2 Samuel 19:28
For all the house of my grandfather deserves death from my lord the king, yet you have set your servant among those who eat at your table. What further right, then, do I have to keep appealing to the king?"
For my whole household deserves death
This phrase reflects a deep sense of humility and acknowledgment of guilt. The Hebrew root for "deserves" here is often associated with the concept of justice and rightful consequence. In the historical context, Mephibosheth, the speaker, is acknowledging the potential consequences of his grandfather Saul's actions against David. This reflects a broader biblical theme of generational consequences and the mercy that can transcend them.

from my lord the king
The term "lord" in Hebrew is "adon," which signifies authority and respect. Mephibosheth is addressing King David with the utmost reverence, recognizing his sovereign power. This reflects the biblical principle of honoring those in authority, as seen throughout Scripture, and acknowledges David's God-given role as king.

but you have set your servant among those who eat at your table
This phrase highlights the grace and favor extended by David to Mephibosheth. The act of eating at the king's table is symbolic of acceptance, provision, and fellowship. In ancient Near Eastern culture, sharing a meal was a sign of covenant and peace. This mirrors the grace believers receive through Christ, who invites us to His table despite our unworthiness.

So what right do I have to make any more appeals to the king?
Here, Mephibosheth expresses a rhetorical question that underscores his gratitude and recognition of unmerited favor. The Hebrew word for "right" can also mean "justice" or "claim," indicating that Mephibosheth feels he has no legitimate grounds to ask for more than what has already been graciously given. This humility is a model for believers, reminding us of our position before God and the grace we receive through faith, not by our own merit.

Persons / Places / Events
1. Mephibosheth
The son of Jonathan and grandson of King Saul, Mephibosheth was crippled in both feet. Despite his grandfather's enmity with David, he was shown kindness by King David, who allowed him to eat at the king's table.

2. King David
The second king of Israel, known for his heart for God and his complex reign, marked by both triumphs and personal failures. In this context, he is the one who shows mercy to Mephibosheth.

3. Ziba
The servant of Saul's household who deceived David by misrepresenting Mephibosheth during Absalom's rebellion, claiming that Mephibosheth was disloyal to David.

4. Absalom's Rebellion
A significant event where David's son, Absalom, led a revolt against his father, causing David to flee Jerusalem. This context is crucial for understanding the political and personal tensions in this passage.

5. Jerusalem
The capital city of Israel and the center of David's kingdom, where much of the political and spiritual life of Israel was centered.
Teaching Points
Grace and Mercy
David's treatment of Mephibosheth is a powerful example of grace and mercy. Despite the potential threat from Saul's lineage, David chooses to show kindness. This reflects God's grace towards us, who, like Mephibosheth, are undeserving.

Humility and Gratitude
Mephibosheth's response to David is marked by humility and gratitude. He acknowledges his unworthiness and the king's generosity. As believers, we should cultivate a heart of gratitude for the grace we receive from God.

Trust in God's Justice
Despite Ziba's deception, Mephibosheth trusts in David's judgment. This teaches us to trust in God's ultimate justice, even when wronged by others.

Covenant Faithfulness
David's actions are rooted in his covenant with Jonathan. This highlights the importance of faithfulness to our commitments and relationships, reflecting God's faithfulness to His promises.
Bible Study Questions
1. How does Mephibosheth's account illustrate the concept of grace, and how can we apply this understanding to our relationships with others?

2. In what ways does Mephibosheth's humility challenge our own attitudes towards gratitude and entitlement?

3. How can David's faithfulness to his covenant with Jonathan inspire us to be faithful in our commitments today?

4. What lessons can we learn from Mephibosheth's trust in David's justice, and how can this inform our trust in God's justice in our lives?

5. How does the account of Mephibosheth connect with the broader biblical theme of God's mercy towards the undeserving, and how can this shape our view of God's character?
Connections to Other Scriptures
2 Samuel 9
This chapter details David's initial kindness to Mephibosheth, setting the stage for the events in 2 Samuel 19:28. It highlights David's covenant loyalty to Jonathan, Mephibosheth's father.

Luke 14:15-24
The parable of the great banquet, where the master invites the poor, crippled, blind, and lame, reflects the grace shown by David to Mephibosheth, who was physically disabled and socially marginalized.

Romans 5:8
This verse speaks of God's love and grace, similar to David's undeserved kindness to Mephibosheth, illustrating the concept of grace extended to those who do not deserve it.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
Inability Hindering Desired ServiceG. Wood 2 Samuel 19:24-30
Mephibosheth an Enigma of MotiveA. Whyte, D. D.2 Samuel 19:24-30
Regard for Personal AppearanceHartley Aspen.2 Samuel 19:24-30
Self-Interest the Parent of IngratitudeA. Whyte, D. D.2 Samuel 19:24-30
The Vindication of MephiboshethB. Dale 2 Samuel 19:24-30
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Anymore, Anything, Appeals, Ate, Complain, Cry, Dead, Death, Descendants, Deserved, Deserving, Doomed, Eat, Eating, Except, Family, Father's, Further, Household, King's, Nothing, Sat, Servant, Table, Yet
Dictionary of Bible Themes
2 Samuel 19:18-29

     5088   David, character

2 Samuel 19:24-29

     5524   servants, bad

2 Samuel 19:26-28

     5697   grandparents

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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