2 Samuel 16:3
"Where is your master's grandson?" asked the king. And Ziba answered, "Indeed, he is staying in Jerusalem, for he has said, 'Today, the house of Israel will restore to me the kingdom of my grandfather.'"
Then the king asked
This phrase introduces a direct inquiry from King David, highlighting his active role in seeking information. The Hebrew root for "asked" is "שָׁאַל" (sha'al), which implies a request for information or a demand for an answer. In the historical context, David's questioning reflects his leadership and concern for the political dynamics during Absalom's rebellion. It underscores the king's responsibility to discern loyalty and intentions among his subjects.

Where is your master’s grandson?
David's question specifically refers to Mephibosheth, the son of Jonathan and grandson of Saul. The term "master’s grandson" is significant, as it acknowledges the lineage and potential claim to the throne. In the Hebrew context, lineage and heritage were crucial for legitimacy and authority. This question reveals David's awareness of the potential threat or alliance that Mephibosheth could represent in the shifting political landscape.

And Ziba replied
Ziba, the servant of Mephibosheth, responds to David's inquiry. The act of replying indicates a moment of decision for Ziba, who must choose between truth and deception. Historically, Ziba's response is pivotal, as it influences David's perception and subsequent actions. The Hebrew root for "replied" is "עָנָה" (anah), which can mean to answer or respond, often with implications of bearing witness or giving testimony.

Indeed, he is staying in Jerusalem
Ziba's statement about Mephibosheth's location is crucial. "Staying" suggests a deliberate choice to remain in the city, which was the center of political power. The Hebrew word "יָשַׁב" (yashab) means to sit, dwell, or remain, indicating a settled position. In the context of Absalom's rebellion, staying in Jerusalem could imply either loyalty to the current regime or a strategic move to reclaim power.

for he said
This phrase introduces a reported speech, attributing a motive or intention to Mephibosheth. The reliability of Ziba's report is questionable, as it serves his interests. The Hebrew "אָמַר" (amar) means to say or declare, often used to convey important messages or declarations. This phrase sets the stage for understanding the alleged intentions of Mephibosheth.

‘Today the house of Israel will restore to me the kingdom of my grandfather.’
This statement attributed to Mephibosheth suggests a claim to the throne based on his grandfather Saul's legacy. The phrase "house of Israel" refers to the collective tribes and people, emphasizing the national scope of the claim. The Hebrew "יָשׁוּב" (yashuv) for "restore" implies a return or bringing back, often used in the context of returning to a former state or position. This claim, if true, would position Mephibosheth as a rival to David, highlighting the ongoing tension between the house of Saul and David's reign. Historically, this reflects the complex dynamics of succession and loyalty in the ancient Near Eastern monarchies.

Persons / Places / Events
1. King David
The reigning king of Israel, who is fleeing from his son Absalom's rebellion.

2. Ziba
The servant of Mephibosheth, who brings provisions to David and claims that Mephibosheth is seeking to reclaim Saul's kingdom.

3. Mephibosheth
The grandson of Saul, who is accused by Ziba of staying in Jerusalem to reclaim the kingdom.

4. Jerusalem
The capital city of Israel, where Mephibosheth is said to be staying.

5. Absalom's Rebellion
The context of the event, where David's son Absalom has declared himself king, causing David to flee.
Teaching Points
Discernment in Leadership
Leaders must seek wisdom and discernment, especially when faced with conflicting reports or deceitful individuals.

The Danger of Assumptions
Making assumptions based on incomplete information can lead to unjust decisions and broken relationships.

Faithfulness in Adversity
Mephibosheth's later defense of his loyalty to David reminds us of the importance of remaining faithful, even when falsely accused.

The Consequences of Deceit
Ziba's deceitful actions serve as a warning about the destructive nature of lies and manipulation.

Trust in God's Justice
Despite human deceit and betrayal, believers can trust in God's ultimate justice and vindication.
Bible Study Questions
1. How does the interaction between David and Ziba in 2 Samuel 16:3 illustrate the challenges of leadership during times of crisis?

2. In what ways can we apply the principle of seeking discernment and wisdom when faced with conflicting information in our own lives?

3. How does the later revelation of Mephibosheth's loyalty in 2 Samuel 19 impact our understanding of this passage and the nature of true faithfulness?

4. What lessons can we learn from Ziba's deceit about the importance of integrity and honesty in our relationships?

5. How can we find comfort in God's justice when we face betrayal or false accusations, as seen in the broader account of David's life?
Connections to Other Scriptures
2 Samuel 9
Provides background on Mephibosheth's relationship with David, highlighting David's kindness in restoring Saul's land to him and allowing him to eat at the king's table.

2 Samuel 19
Later clarifies the situation with Mephibosheth, revealing his loyalty to David and the deceit of Ziba.

Proverbs 6:16-19
Discusses the characteristics of a deceitful person, which can be related to Ziba's actions.

Psalm 41:9
Reflects on betrayal by a close friend, which can be seen in the context of David's experiences during Absalom's rebellion.
The Benefaction of ZibaB. Dale 2 Samuel 16:1-4
Impatience and SubmissionC. Bosanquet, M. A.2 Samuel 16:1-14
People
Abishai, Absalom, Ahithophel, Arkite, David, Gera, Hushai, Mephibosheth, Saul, Shimei, Zeruiah, Ziba
Places
Bahurim, Jerusalem
Topics
Abides, Abideth, Abiding, Behold, Grandfather's, Grandson, Jerusalem, Kingdom, Master's, Remains, Restore, Staying, Thinks, To-day, Ziba
Dictionary of Bible Themes
2 Samuel 16:3

     5696   grandchildren
     5697   grandparents

2 Samuel 16:1-4

     5524   servants, bad

Library
But Although Patience be a virtue of the Mind...
8. But although patience be a virtue of the mind, yet partly the mind exercises it in the mind itself, partly in the body. In itself it exercises patience, when, the body remaining unhurt and untouched, the mind is goaded by any adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst
St. Augustine—On Patience

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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