2 Samuel 11:25
Then David told the messenger, "Say this to Joab: 'Do not let this matter upset you, for the sword devours one as well as another. Strengthen your attack against the city and demolish it.' Encourage him with these words."
Tell Joab
This phrase indicates a direct command from King David to his military commander, Joab. In the Hebrew context, the word "tell" (אָמַר, 'amar) implies a directive that carries authority and expectation of obedience. Joab, as the leader of David's army, is a key figure in executing the king's military strategies. Historically, Joab was known for his loyalty to David, yet also for his own ambitions and sometimes ruthless actions. This command reflects the hierarchical structure of ancient Israelite society, where the king's word was law.

Do not let this matter upset you
Here, David is attempting to console Joab after the death of Uriah, Bathsheba's husband. The Hebrew word for "upset" (רַע, ra') can also mean "evil" or "displeasing." David's words are an attempt to mitigate the gravity of the situation, suggesting a normalization of wartime casualties. This reflects a broader theme in scripture where leaders must often deal with the harsh realities of war and loss, yet it also foreshadows David's own moral decline and the consequences of his actions.

for the sword devours one as well as another
This phrase uses the metaphor of the sword as an indiscriminate force of death, a common theme in ancient Near Eastern literature. The Hebrew word for "devours" (אָכַל, 'akal) is often used in the context of consuming or destruction. This reflects a fatalistic view of warfare, where death is seen as an inevitable outcome for all, regardless of personal merit or righteousness. It underscores the unpredictability and impartiality of war, a reality that David uses to rationalize the loss of Uriah.

Strengthen your attack against the city
David's instruction to "strengthen" (חָזַק, chazaq) implies a call to intensify military efforts. This reflects the strategic importance of capturing cities in ancient warfare, where control of urban centers often determined the outcome of conflicts. The historical context of this period was marked by frequent battles for territorial expansion and consolidation, and David's reign was characterized by numerous military campaigns to secure Israel's borders.

and demolish it
The command to "demolish" (הָרַס, haras) the city indicates a total destruction, a common practice in ancient warfare to prevent future resistance. This reflects the brutal realities of ancient Near Eastern conflicts, where cities were often razed to ensure complete victory. Theologically, this can be seen as a reflection of divine judgment against those who oppose God's chosen leaders, though in this context, it also highlights the moral complexities of David's kingship.

Encourage him
The final phrase, "encourage" (חָזַק, chazaq), is a repetition of the earlier call to strengthen, but here it is directed towards Joab personally. This reflects the need for morale and support among leaders and warriors, especially in the face of loss and adversity. In a broader scriptural context, encouragement is a recurring theme, emphasizing the importance of mutual support and faith in God's ultimate plan, even amidst human failings and moral dilemmas.

Persons / Places / Events
1. David
The King of Israel, who orchestrates the death of Uriah to cover up his sin with Bathsheba.

2. Joab
The commander of David's army, who is instructed by David to place Uriah in harm's way.

3. Uriah the Hittite
A loyal soldier in David's army and the husband of Bathsheba, who is killed in battle due to David's orders.

4. Bathsheba
The wife of Uriah, with whom David commits adultery.

5. The Battle
The military conflict where Uriah is deliberately placed in a dangerous position to ensure his death.
Teaching Points
The Deceptive Nature of Sin
Sin often leads to further sin. David's initial sin of adultery led to deceit and murder. We must be vigilant against the slippery slope of sin.

The Responsibility of Leadership
As a leader, David's actions had far-reaching consequences. Leaders are called to a higher standard and must act with integrity and righteousness.

The Illusion of Control
David attempted to control the situation through manipulation, but ultimately, God is sovereign, and human attempts to control outcomes can lead to greater chaos.

The Need for Repentance
Despite his sin, David's later repentance (as seen in Psalm 51) shows the importance of turning back to God and seeking His forgiveness.

Encouragement in Adversity
David's message to Joab to "encourage him" highlights the need for support and encouragement, even in difficult and morally complex situations.
Bible Study Questions
1. How does David's response to Joab reflect his attempt to rationalize his actions, and what can we learn about the dangers of self-deception?

2. In what ways does this passage illustrate the consequences of sin, and how can we apply this understanding to our own lives?

3. How does the account of David, Bathsheba, and Uriah challenge us to consider the impact of our actions on others, especially those we lead or influence?

4. Reflect on a time when you tried to control a situation through your own means. What did you learn about God's sovereignty and your own limitations?

5. How can we, as a community of believers, provide encouragement and accountability to one another, especially when facing moral and ethical challenges?
Connections to Other Scriptures
2 Samuel 12
Nathan's confrontation with David, revealing God's displeasure with David's actions and the consequences of his sin.

Psalm 51
David's psalm of repentance, expressing his remorse and seeking God's forgiveness after being confronted by Nathan.

Exodus 20:13-14
The commandments against murder and adultery, which David violated in this account.

Galatians 6:7
The principle of sowing and reaping, illustrating the consequences of sin as seen in David's life.
Concealment of SinB. Dale 2 Samuel 11:22-27
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Attack, Battle, David, Death, Destroy, Devour, Devoureth, Devours, Displease, Encourage, Evil, Fight, Grief, Heart, Joab, Jo'ab, Manner, Matter, Messenger, Overthrow, Press, Strengthen, Strong, Stronger, Sword, Throw, Thus, Town, Trouble, Upset, Warfare
Dictionary of Bible Themes
2 Samuel 11:25

     8415   encouragement, examples

2 Samuel 11:1-27

     5714   men

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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