2 Samuel 11:26
When Uriah's wife heard that her husband was dead, she mourned for him.
When Uriah’s wife
This phrase identifies Bathsheba, who is referred to here not by her own name but as "Uriah’s wife." This highlights her relationship to Uriah, emphasizing the gravity of David's sin in taking another man's wife. In the Hebrew text, the word for "wife" is "אֵשֶׁת" (eshet), which underscores the covenantal bond of marriage that has been violated. The use of "Uriah’s wife" rather than "Bathsheba" serves to remind the reader of the personal and relational dimensions of the sin committed.

heard
The Hebrew word used here is "שָׁמַע" (shama), which means to hear or listen. This word often implies not just the act of hearing but also understanding and internalizing the information. Bathsheba's hearing of Uriah's death would have been a moment of profound personal impact, marking the beginning of her mourning and the end of her marriage.

that her husband was dead
The phrase "her husband" again emphasizes the personal loss Bathsheba experiences. The Hebrew word for "husband" is "אִישׁ" (ish), which can also mean "man," indicating the personal and intimate relationship that has been severed. The word "dead" (מֵת, met) is stark and final, underscoring the irreversible nature of death and the deep sorrow that accompanies it. This moment is pivotal, as it sets the stage for the subsequent events in David's life and reign.

she mourned for him
The act of mourning is expressed in Hebrew by the word "סָפַד" (saphad), which involves lamentation and public expression of grief. Mourning in ancient Israel was a deeply cultural and communal activity, often involving specific rituals and periods of time. Bathsheba's mourning would have been both a personal expression of loss and a public acknowledgment of Uriah's death. This mourning period is significant, as it reflects the human cost of David's actions and the broader implications of sin and repentance in the biblical narrative.

Persons / Places / Events
1. Bathsheba
The wife of Uriah, who becomes a central figure in this account. Her mourning signifies the personal loss and the broader implications of David's actions.

2. Uriah the Hittite
A valiant warrior in King David's army, whose death was orchestrated by David to cover up his sin with Bathsheba.

3. King David
The King of Israel, who, despite being a man after God's own heart, falls into grave sin by committing adultery with Bathsheba and arranging Uriah's death.

4. Jerusalem
The city where these events unfold, serving as the backdrop for David's moral failure and the subsequent consequences.

5. The Mourning
A period of grief observed by Bathsheba, reflecting the cultural and personal response to Uriah's death.
Teaching Points
The Consequences of Sin
Sin often has far-reaching consequences that affect not only the sinner but also those around them. David's actions led to Uriah's death and Bathsheba's mourning.

The Importance of Accountability
David's lack of accountability led to a series of sinful actions. Christians are encouraged to seek accountability within the body of Christ to prevent moral failures.

God's Grace and Forgiveness
Despite the gravity of David's sin, God's grace is available. True repentance, as seen in Psalm 51, opens the door to forgiveness and restoration.

The Role of Grief
Bathsheba's mourning is a natural and necessary response to loss. Grief is a process that God can use to bring healing and growth.

The Danger of Covering Sin
Attempting to cover sin, as David did, often leads to more sin and greater consequences. Confession and repentance are the biblical responses to sin.
Bible Study Questions
1. How does Bathsheba's mourning reflect the cultural practices of her time, and what can we learn from her response to loss?

2. In what ways does David's sin with Bathsheba and Uriah illustrate the progression of temptation as described in James 1:14-15?

3. How can we apply the principle of accountability in our own lives to prevent falling into similar patterns of sin?

4. Reflect on a time when you experienced God's grace and forgiveness after repentance. How does this encourage you in your walk with Christ?

5. How can the church support individuals who are grieving, and what role does mourning play in the healing process according to biblical principles?
Connections to Other Scriptures
2 Samuel 12
The subsequent chapter where Nathan confronts David, illustrating the consequences of sin and the possibility of repentance and forgiveness.

Psalm 51
David's psalm of repentance, traditionally linked to this event, showing his contrition and plea for God's mercy.

Matthew 5:4
Jesus' teaching on mourning, which can be seen as a broader spiritual principle of comfort for those who grieve.

James 1:14-15
The process of temptation leading to sin and death, paralleling David's journey from desire to action.
Concealment of SinB. Dale 2 Samuel 11:22-27
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Dead, Heareth, Herself, Husband, Lamentation, Lamenteth, Mourned, News, Uriah, Uri'ah, Urijah, Weeping, Wife
Dictionary of Bible Themes
2 Samuel 11:1-27

     5714   men

2 Samuel 11:26-27

     5088   David, character

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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