2 Kings 5:9
So Naaman came with his horses and chariots and stood at the door of Elisha's house.
So Naaman came
Naaman, a prominent figure, was the commander of the army of the king of Aram. His journey to Israel signifies a step of faith and humility. The Hebrew root for "came" (בּוֹא, bo) implies an arrival or entering, suggesting Naaman's willingness to seek healing beyond his own land and gods. This act of coming is a pivotal moment of transition from pride to submission, a theme that resonates throughout Scripture as God often calls individuals to step out in faith.

with his horses and chariots
The mention of "horses and chariots" underscores Naaman's status and power. In ancient Near Eastern culture, chariots were symbols of military might and prestige. This imagery contrasts with the humble abode of Elisha, highlighting the tension between worldly power and divine simplicity. Historically, chariots were advanced military technology, emphasizing Naaman's reliance on human strength, which he must set aside to receive God's healing.

and stood
The act of standing at the door is significant. The Hebrew word for "stood" (עָמַד, amad) conveys a sense of waiting or readiness. Naaman's posture reflects anticipation and perhaps a degree of uncertainty. In biblical narratives, standing often precedes a divine encounter or revelation, suggesting that Naaman is on the brink of experiencing God's power in a transformative way.

at the door of Elisha’s house
The "door" symbolizes a threshold, a place of transition from the old to the new. In biblical symbolism, doors often represent opportunities for change or new beginnings. Elisha's house, a humble dwelling, contrasts with Naaman's expectations of grandeur. This setting challenges Naaman's preconceived notions of how healing should occur, emphasizing that God's ways are not bound by human expectations or status.

Persons / Places / Events
1. Naaman
A commander of the army of the king of Aram, Naaman was a man of great importance and valor but suffered from leprosy. His journey to Israel was in search of healing.

2. Elisha
A prophet in Israel, Elisha was known for his powerful miracles and his role as a spokesperson for God. He was the successor of Elijah.

3. Horses and Chariots
These symbolize Naaman's status and wealth, as he arrived with a grand entourage, expecting a reception befitting his position.

4. Elisha’s House
The humble dwelling of the prophet, representing the simplicity and humility often associated with God's true servants.

5. Aram (Syria)
The nation from which Naaman came, often at odds with Israel, highlighting the cross-cultural and international aspect of God's work.
Teaching Points
Humility Before God
Naaman's account teaches us the importance of approaching God with humility, setting aside our pride and preconceived notions of how God should act.

God's Ways Are Not Our Ways
Naaman expected a grand healing ceremony, but God chose a simple act to demonstrate His power. We must be open to God's methods, even when they defy our expectations.

Faith and Obedience
Naaman's healing required him to act in faith and obedience to Elisha's instructions. Our faith is often tested through simple acts of obedience.

God's Grace Extends to All
Naaman, a foreigner, received God's healing, illustrating that God's grace is available to all, regardless of nationality or status.

The Role of God's Messengers
Elisha's role as a prophet highlights the importance of listening to and respecting those whom God has appointed to guide us.
Bible Study Questions
1. How does Naaman's initial reaction to Elisha's instructions reflect our own struggles with pride and expectations in our spiritual lives?

2. In what ways can we practice humility in our daily walk with God, especially when His plans differ from our own?

3. How does Naaman's account encourage us to trust in God's methods, even when they seem simple or unconventional?

4. What can we learn from Naaman's healing about the inclusivity of God's grace and how can we apply this understanding in our interactions with others?

5. How can we better recognize and respond to the guidance of God's messengers in our lives today?
Connections to Other Scriptures
Luke 4:27
Jesus references Naaman's healing to illustrate God's grace extending beyond Israel, emphasizing the universality of God's mercy.

James 4:6
This verse speaks to the theme of humility, which is central to Naaman's account, as he had to humble himself to receive healing.

1 Corinthians 1:27-29
These verses discuss how God uses the foolish things of the world to shame the wise, paralleling how Naaman's expectations were subverted by God's simple instructions through Elisha.
Alloy in GrandeurMatthew Henry.2 Kings 5:1-19
Greatness Secondary to Goodness2 Kings 5:1-19
NaamanCanon Hutchings.2 Kings 5:1-19
Naaman the SyrianF. Whitfield, M. A.2 Kings 5:1-19
Naaman, the LeperC. Bullock.2 Kings 5:1-19
Naaman, the SyrianM. G. Pearse.2 Kings 5:1-19
Namman the SyrianMonday Club Sermons2 Kings 5:1-19
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
The Buts of LifeJ. Greenhough, M. A.2 Kings 5:1-19
The Conquest of DisadvantagesH. H. Henson, B. D.2 Kings 5:1-19
The Fruits of AdversityE. F. Chapman, M. A.2 Kings 5:1-19
The History of Naaman's Disease and CureHomilist2 Kings 5:1-19
The Method of GraceW. Mincher.2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
Naaman the SyrianC.H. Irwin 2 Kings 5:4-19
The Story of Naaman: 2. the Suggestive CureJ. Orr 2 Kings 5:8-19
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Carriages, Chariot, Chariots, Door, Doorway, Elisha, Elisha's, Eli'sha's, Halted, Horses, Naaman, Na'aman, Opening, Standeth, Stood, Stopped
Dictionary of Bible Themes
2 Kings 5:9

     4657   horse

2 Kings 5:1-14

     1416   miracles, nature of
     5298   doctors
     8131   guidance, results

2 Kings 5:8-14

     4260   rivers and streams

2 Kings 5:9-14

     7342   cleanliness
     7426   ritual washing

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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