2 Kings 4:31
Gehazi went on ahead of them and laid the staff on the boy's face, but there was no sound or response. So he went back to meet Elisha and told him, "The boy has not awakened."
Gehazi went on ahead of them

Elisha sent Gehazi quickly to the Shunammite’s home, showing the urgency of the child’s condition. As Elisha’s servant, Gehazi acted under the prophet’s authority and prepared the way for Elisha’s arrival, much as John the Baptist prepared the way for the coming of Christ.

Gen 33:14 Please let my lord go ahead of his servant.…
1Ki 18:46 And the hand of the LORD came upon Elijah,…

and laid the staff on the boy’s face,

Elisha’s staff represented the prophetic office and the God-given authority entrusted to him, as Moses’ staff had marked God’s power at work through His servant. The staff itself possessed no independent power; God alone gives life. Scripture records that the Lord sometimes used physical means, including the touch of His servants and, later, the touch of Jesus, to display His power and compassion.

1Ki 17:21-22 Then he stretched himself out over the child three times…
2Ki 13:20-21 And Elisha died and was buried. Now the Moabite raiders…
Exo 4:17 But take this staff in your hand so you can perform signs…

but there was no sound or response.

The child remained dead, and the staff brought no visible result through Gehazi’s ministry. God would not allow the miracle to be mistaken for a ritual, an object, or the ability of a servant. The coming restoration of life would reveal the Lord’s power working through Elisha’s prayerful presence.

1Ki 17:17-18 Later, the son of the woman who owned the house…
Act 20:9-10 And a certain young man named Eutychus, seated…

So he went back to meet Elisha

Gehazi returned with the report, confirming that the first effort had not changed the child’s condition. The failure directed attention away from human effort and toward the need for God’s direct intervention, as the disciples later learned when they could not cast out a demon apart from dependence on the Lord.

1Ki 18:43-44 “Go and look toward the sea,” he said to his servant.…
Luk 9:40-42 I begged Your disciples to drive it out…
Mat 17:16-17 I brought him to Your disciples, but they could not heal…

and told him, “The boy has not awakened.”

Death is described as sleep, a biblical image that points to the certainty of God’s power over the grave. Elisha would soon raise the child, anticipating the resurrection power displayed fully in Jesus Christ, who awakened Jairus’s daughter, raised Lazarus, and conquered death through His own resurrection.

Jhn 11:11-14 He had said this, He told them, “Our friend Lazarus…
Mrk 5:39-42 He went inside and asked, “Why all this commotion…”…
Luk 7:14-15 Then He went up and touched the coffin…

Persons / Places / Events
1. Gehazi
The servant of the prophet Elisha, tasked with laying Elisha's staff on the Shunammite woman's deceased son in an attempt to revive him.

2. Elisha
A prophet of God, successor to Elijah, known for performing miracles and serving as a spiritual leader in Israel.

3. The Shunammite Woman
A hospitable woman who showed kindness to Elisha and was blessed with a son through Elisha's prophecy.

4. The Shunammite Woman's Son
The child miraculously given to the Shunammite woman, who later dies and is the subject of Elisha's miraculous intervention.

5. Shunem
The town where the Shunammite woman lived, located in the territory of Issachar in ancient Israel.
Teaching Points
Faith and Obedience
Gehazi's actions, though unsuccessful, demonstrate obedience to Elisha's instructions. Our faithfulness in following God's commands is crucial, even when outcomes are uncertain.

God's Sovereignty
The inability of Gehazi to revive the boy highlights that miracles are not formulaic but are subject to God's sovereign will and timing.

The Role of Intercession
Elisha's eventual success in reviving the boy underscores the importance of persistent prayer and intercession in seeking God's intervention.

The Power of God
This passage reminds us that true power and authority over life and death belong to God alone, and He works through His chosen servants.

Hope in Desperation
The Shunammite woman's situation teaches us to hold onto hope and seek God earnestly, even in the face of seemingly impossible circumstances.
Bible Study Questions
1. How does Gehazi's experience in 2 Kings 4:31 challenge our understanding of faith and obedience when outcomes are not as expected?

2. In what ways does the account of the Shunammite woman's son parallel other biblical accounts of resurrection, and what does this teach us about God's power?

3. How can we apply the principle of intercession in our own lives when praying for others, as demonstrated by Elisha's actions?

4. What does this passage reveal about the nature of God's sovereignty, and how can this understanding impact our trust in Him during difficult times?

5. How can the Shunammite woman's response to her son's death inspire us to maintain hope and seek God in our own desperate situations?
Connections to Other Scriptures
1 Kings 17:17-24
The account of Elijah raising the widow's son parallels Elisha's miracle, showing the continuity of God's power through His prophets.

Mark 5:35-42
Jesus raising Jairus' daughter from the dead reflects the power of God over life and death, similar to Elisha's miracle.

Acts 9:36-42
Peter raising Tabitha (Dorcas) from the dead demonstrates the ongoing work of God through His servants in the New Testament.
Are You Awake?S. Cox, D. D.2 Kings 4:31
On Being AwakeHartley Aspen.2 Kings 4:31
Personal PowerJ. Parker, D. D.2 Kings 4:31
The Personal ElementHomiletic Review2 Kings 4:31
Great TrialsD. Thomas 2 Kings 4:18-31
A Day in a Mother's LifeWilliam Forsyth, A. M.2 Kings 4:18-37
Concerning Accidents2 Kings 4:18-37
Death and RestorationC.H. Irwin 2 Kings 4:18-37
The Empty HomeF. S. Webster, M. A.2 Kings 4:18-37
The Lady of Shunem: 2. the Son Taken and RestoredJ. Orr 2 Kings 4:18-37
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Ahead, Attention, Awake, Awaked, Awakened, Boy, Boy's, Child, Child's, Declareth, Elisha, Face, Gehazi, Geha'zi, Hearing, Lad, Lad's, Laid, Layeth, Meet, Meeting, News, Passed, Response, Returned, Saying, Sign, Staff, Stick, Turneth, Voice, Wherefore, Youth
Dictionary of Bible Themes
2 Kings 4:31

     5932   response

2 Kings 4:25-31

     5178   running

2 Kings 4:29-37

     5333   healing

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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