2 Kings 25:25
In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.
In the seventh month
This phrase situates the event in a specific time frame, which is significant in the Jewish calendar. The seventh month, Tishri, is a time of important Jewish festivals, including the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles. This timing may suggest a period of heightened religious and national reflection, making the act of violence even more poignant and tragic. Historically, this was a time of instability and transition for the Jewish people, as they were grappling with the aftermath of the Babylonian conquest.

Ishmael son of Nethaniah
Ishmael is identified by his lineage, which is a common biblical practice to establish identity and legitimacy. The name Ishmael means "God hears," which is ironic given his violent actions. Nethaniah, meaning "given of the Lord," further emphasizes the tragic fall from grace of a man who should have been a leader under God's guidance. This highlights the theme of betrayal and the misuse of divine favor.

the son of Elishama
Elishama, meaning "God has heard," is another name that underscores the divine connection and the expectation of righteousness. The mention of Elishama ties Ishmael to the royal family, suggesting that his actions were not just personal but had broader political implications. This lineage indicates a claim to leadership and possibly a motive for his actions against Gedaliah.

of the royal family
This phrase indicates Ishmael's noble heritage and potential claim to leadership. It suggests that his actions were driven by political ambition and a desire to restore the Davidic line to power. The royal family connection also highlights the internal strife and division within Judah, as members of the same family were pitted against each other in the struggle for power.

came with ten men
The mention of "ten men" suggests a premeditated and organized attack. The number ten in biblical terms often signifies completeness or a quorum, indicating that Ishmael's group was sufficient to carry out their deadly mission. This small but significant force reflects the calculated nature of the assassination and the betrayal of trust.

and struck down Gedaliah
Gedaliah was appointed by the Babylonians as governor over the remnant in Judah. His assassination represents a rejection of Babylonian authority and a significant blow to the fragile peace in the region. The phrase "struck down" conveys the suddenness and violence of the act, highlighting the treachery involved. Gedaliah's death symbolizes the collapse of order and the deepening of chaos in Judah.

and killed him
The repetition of the act of killing emphasizes the brutality and finality of the event. It underscores the theme of murder and betrayal, which are central to this narrative. The killing of Gedaliah was not just a political act but a moral and spiritual failure, reflecting the broader decline of Judah.

along with the Jews and the Chaldeans who were with him
This phrase indicates the widespread impact of Ishmael's actions. The Jews who were with Gedaliah represented those who had accepted Babylonian rule and were working towards rebuilding their community. The Chaldeans, or Babylonians, were the occupying force, and their presence signifies the political complexity of the situation. The murder of both groups highlights the indiscriminate nature of the violence and the deep divisions within the society.

at Mizpah
Mizpah was a significant location in Israel's history, often serving as a place of gathering and decision-making. It was here that Samuel judged Israel, and Saul was confirmed as king. The choice of Mizpah as the site of this assassination adds a layer of historical irony and tragedy, as a place once associated with unity and leadership becomes the scene of division and murder. This setting underscores the loss of national identity and the spiritual decline of the people.

Persons / Places / Events
1. Ishmael son of Nethaniah
A member of the royal family, Ishmael was a leader who opposed the Babylonian-appointed governor, Gedaliah. His actions were driven by political motives and possibly personal grievances.

2. Gedaliah
Appointed by the Babylonians as governor over the remaining people in Judah, Gedaliah was a symbol of Babylonian authority and sought to maintain peace and order.

3. Mizpah
A significant location in Judah where Gedaliah set up his administration. It became a center of governance after the fall of Jerusalem.

4. The Jews and the Chaldeans
The Jews were the remaining inhabitants of Judah, and the Chaldeans were Babylonian officials or soldiers stationed there to maintain control.

5. The Seventh Month
This timing is significant in the Jewish calendar, often associated with important festivals and events, adding a layer of religious and cultural tension to the assassination.
Teaching Points
The Consequences of Political Ambition
Ishmael's actions were driven by a desire for power and control, leading to violence and chaos. This serves as a warning against allowing political ambition to override moral and ethical considerations.

The Importance of Godly Leadership
Gedaliah's role as governor was to maintain peace and order. His assassination underscores the need for leaders who are committed to justice and righteousness, even in difficult circumstances.

Trust in God's Sovereignty
Despite the turmoil and tragedy, God's plan for His people continued. Believers are reminded to trust in God's sovereignty, even when human actions seem to disrupt His purposes.

The Dangers of Betrayal and Deception
Ishmael's betrayal of Gedaliah highlights the destructive power of deceit and treachery. Christians are called to be people of integrity and truth.

The Role of Remembrance and Repentance
The timing of the event in the seventh month invites reflection on the need for repentance and remembrance of God's faithfulness, even in times of judgment.
Bible Study Questions
1. What motivated Ishmael to assassinate Gedaliah, and how can we guard against similar motivations in our own lives?

2. How does the assassination of Gedaliah reflect the broader themes of judgment and exile in the Old Testament?

3. In what ways can we apply the lessons of godly leadership from Gedaliah's life to our own roles and responsibilities?

4. How does the account of Ishmael and Gedaliah challenge us to trust in God's sovereignty, even when human actions seem to disrupt His plans?

5. What steps can we take to ensure that we are people of integrity and truth, avoiding the pitfalls of betrayal and deception?
Connections to Other Scriptures
Jeremiah 41
This chapter provides a detailed account of the assassination of Gedaliah by Ishmael, offering more context and insight into the motivations and consequences of this event.

2 Chronicles 36:20-21
These verses discuss the Babylonian exile and the land's rest, connecting the events in 2 Kings 25 to the broader account of Judah's judgment and exile.

Genesis 4:8
The murder of Abel by Cain can be seen as a parallel to Ishmael's murder of Gedaliah, highlighting themes of jealousy, betrayal, and the consequences of sin.
Gedaliah and the RemnantJ. Orr 2 Kings 25:22-26
Rulers and Their EnemiesD. Thomas 2 Kings 25:22-26
People
Ahikam, Babylonians, Careah, Elishama, Evilmerodach, Gedaliah, Ishmael, Jaazaniah, Jehoiachin, Johanan, Kareah, Nebuchadnezzar, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Solomon, Tanhumeth, Zedekiah, Zephaniah
Places
Arabah, Babylon, Egypt, Hamath, Jericho, Jerusalem, Mizpah, Riblah
Topics
Along, Assassinated, Attack, Attacked, Babylonians, Blood, Causing, Chaldaeans, Chaldeans, Chalde'ans, Chaldees, Death, Died, Dieth, Elishama, Eli'shama, Family, Gedaliah, Gedali'ah, However, Ishmael, Ish'mael, Jews, Judah, Killed, Kingdom, King's, Mizpah, Month, Nathaniah, Nethaniah, Nethani'ah, Pass, Royal, Seed, Seventh, Smite, Smote, Struck, Ten
Dictionary of Bible Themes
2 Kings 25:22-24

     7245   Judah, kingdom of

Library
The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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