2 Kings 23:33
And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
Pharaoh Neco
Pharaoh Neco, also known as Necho II, was a significant Egyptian ruler during the late 7th century BC. His reign is noted for military campaigns and attempts to expand Egyptian influence into the Near East. Historically, Neco's involvement in the region reflects the geopolitical struggles between Egypt, Assyria, and the emerging Babylonian power. His actions in Judah demonstrate the vulnerability of smaller states caught between these empires.

imprisoned him
The act of imprisonment here refers to the capture and detainment of Jehoahaz, the king of Judah. This reflects the common practice of powerful empires exerting control over vassal states by removing and replacing their leaders. The Hebrew root for "imprisoned" conveys a sense of binding or restricting, emphasizing the loss of freedom and autonomy for Jehoahaz and, by extension, Judah.

at Riblah
Riblah was a strategic location in the land of Hamath, situated in modern-day Syria. It served as a military and administrative center for various empires, including Egypt and Babylon. The choice of Riblah as the site for Jehoahaz's imprisonment underscores its importance as a hub of power and control in the region.

in the land of Hamath
Hamath was a significant city-state in ancient Syria, often mentioned in the Bible as a boundary marker for the northern extent of Israelite territory. Its mention here highlights the geographical and political reach of Egyptian influence during this period, as well as the shifting boundaries and alliances in the ancient Near East.

to prevent him from reigning in Jerusalem
This phrase indicates Pharaoh Neco's intention to control the political landscape of Judah by removing its king. Jerusalem, as the capital and spiritual center of Judah, was crucial for maintaining national identity and governance. By preventing Jehoahaz from reigning, Neco sought to install a more compliant ruler, thereby securing Egyptian interests.

and he imposed on Judah a levy
The imposition of a levy or tribute was a common practice for dominant empires to extract wealth and resources from subjugated states. This levy served both as a means of economic gain and a symbol of subjugation, reminding Judah of its subordinate status under Egyptian control.

of a hundred talents of silver and a talent of gold
The specific amounts of silver and gold mentioned here reflect the significant financial burden placed on Judah. A talent was a large unit of weight, and the demand for such a substantial tribute would have strained the kingdom's resources. This economic pressure further weakened Judah, making it more susceptible to external influence and control.

Persons / Places / Events
1. Pharaoh Neco
The Egyptian Pharaoh who played a significant role in the political landscape of the region during this period. He was involved in the power struggles between Egypt, Assyria, and Babylon.

2. Jehoahaz
The king of Judah who was deposed by Pharaoh Neco. His reign was short-lived, and he was taken captive to Egypt.

3. Riblah
A strategic location in the land of Hamath, used by Pharaoh Neco as a military and administrative center. It was here that Jehoahaz was imprisoned.

4. Judah
The southern kingdom of Israel, which was under threat from surrounding nations and faced heavy tributes imposed by foreign powers.

5. Jerusalem
The capital city of Judah, which was the center of worship and political power for the Israelites.
Teaching Points
The Consequences of Disobedience
Jehoahaz's reign was marked by disobedience to God, leading to his downfall. This serves as a reminder of the importance of aligning our lives with God's will.

The Sovereignty of God in Political Affairs
Despite the political maneuvers of Pharaoh Neco, God's sovereign plan was at work. Believers can trust that God is in control, even in tumultuous times.

The Cost of Sin
The heavy tribute imposed on Judah illustrates the burden of sin and disobedience. It serves as a call to repentance and seeking God's forgiveness.

The Importance of Godly Leadership
The removal of Jehoahaz highlights the need for leaders who follow God's commandments. This is a call for believers to pray for and support godly leadership in their communities.
Bible Study Questions
1. How does the capture of Jehoahaz by Pharaoh Neco illustrate the consequences of turning away from God? Reflect on personal experiences where disobedience led to negative outcomes.

2. In what ways can we see God's sovereignty at work in the political events of our world today, similar to the events in 2 Kings 23:33?

3. How does the imposition of tribute on Judah serve as a metaphor for the burden of sin in our lives? What steps can we take to seek freedom from this burden?

4. What qualities should we look for in godly leaders, and how can we support them in their roles?

5. Reflect on a time when you faced a difficult situation due to the actions of others. How can the account of Jehoahaz and Pharaoh Neco provide insight or encouragement in such circumstances?
Connections to Other Scriptures
2 Chronicles 36:3
This passage provides additional details about the events surrounding Jehoahaz's capture and the imposition of tribute on Judah by Pharaoh Neco.

Jeremiah 22:11-12
These verses offer a prophetic perspective on Jehoahaz's fate, emphasizing the consequences of his actions and the judgment upon him.

Ezekiel 19:4
This scripture uses metaphorical language to describe the capture and exile of Jehoahaz, highlighting the lament over the loss of leadership in Judah.
Josiah's ReformationJ. W. Mills, M. A.2 Kings 23:25-37
Lamentable Unskillfulness and IncorrigibilityD. Thomas 2 Kings 23:26-37
Pharaoh - Nechoh and the Jewish KingsJ. Orr 2 Kings 23:29-37
People
Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, Zidonians
Places
Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of Hinnom
Topics
Bands, Bindeth, Bonds, Bound, Chains, Fine, Gold, Hamath, Hundred, Imposed, Imprisoned, Jerusalem, Judah, Laid, Levy, Neco, Necoh, Pharaoh, Pharaohnechoh, Pharaoh-nechoh, Pharaoh-necoh, Putteth, Reign, Reigning, Riblah, Silver, Subjected, Talent, Talents, Tax, Tribute
Dictionary of Bible Themes
2 Kings 23:33

     5251   chains
     5260   coinage
     5577   taxation

2 Kings 23:31-33

     7240   Jerusalem, history

2 Kings 23:31-34

     5366   king

2 Kings 23:33-35

     4333   gold
     4363   silver

Library
Reformation Lessons
Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out
Charles Kingsley—All Saints' Day and Other Sermons

Whether the Old Law was Suitably Given at the Time of Moses?
Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ"
Saint Thomas Aquinas—Summa Theologica

Whether Christ Should have Been Born in Bethlehem?
Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower."
Saint Thomas Aquinas—Summa Theologica

Whether Prophets Always Know the Things which they Prophesy?
Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses
Saint Thomas Aquinas—Summa Theologica

Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone?
Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers
Saint Thomas Aquinas—Summa Theologica

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

The Rediscovered Law and Its Effects
'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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