2 Kings 21:7
Manasseh even took the carved Asherah pole he had made and set it up in the temple, of which the LORD had said to David and his son Solomon, "In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever.
Manasseh even set up
The name "Manasseh" in Hebrew means "causing to forget," which is tragically fitting for a king who led Judah into deep idolatry, causing them to forget the ways of the LORD. The phrase "set up" indicates a deliberate action, a conscious decision to place something in a position of prominence. This act of setting up an idol in the temple was a direct affront to God, showing a willful rebellion against the covenant established with Israel.

the carved image of Asherah
"Asherah" was a Canaanite goddess associated with fertility and was often represented by a wooden pole or carved image. The Hebrew word for "carved image" suggests an idol crafted with skill and intent, highlighting the seriousness of Manasseh's sin. This idol was not just any idol but one that symbolized the syncretism and moral decay that had infiltrated Judah, leading them away from the worship of Yahweh.

he had made
The phrase "he had made" underscores Manasseh's personal involvement in the creation of this idol. It was not merely inherited or found; it was crafted under his direction. This personal involvement signifies a deep-seated apostasy, as the king himself was actively participating in the creation and promotion of idolatry.

in the house
The "house" refers to the temple in Jerusalem, the sacred place where God's presence dwelt among His people. By placing an idol in the temple, Manasseh was defiling the very heart of Israel's worship. This act was not just a political or cultural statement but a spiritual abomination, directly challenging the holiness of God’s dwelling place.

of which the LORD had said
This phrase reminds us of the divine authority and the sacred promises associated with the temple. The LORD's words are eternal and unchanging, and His declarations about the temple were meant to establish it as a place of pure worship. Manasseh's actions were in direct violation of God's explicit commands, showing a blatant disregard for divine instruction.

to David and to his son Solomon
David and Solomon were chosen by God to lead Israel and to establish the temple as a central place of worship. The mention of these two kings serves as a reminder of the covenantal promises and the legacy of faithfulness that Manasseh was abandoning. It highlights the contrast between the godly leadership of David and Solomon and the apostasy of Manasseh.

In this house and in Jerusalem
The specificity of "this house" and "Jerusalem" emphasizes the unique role of the temple and the city as the spiritual center of Israel. Jerusalem was chosen by God as the place where His name would dwell, making Manasseh's idolatry even more egregious. It was a desecration of the chosen city and the sacred space meant for the worship of Yahweh alone.

which I have chosen out of all the tribes of Israel
God's choice of Jerusalem and the temple was an act of divine election, setting it apart from all other places. This choice was a sign of God's special relationship with Israel, a relationship that Manasseh was undermining through his idolatry. The phrase underscores the gravity of Manasseh's sin, as it was a rejection of God's sovereign choice and favor.

I will establish My Name forever
The promise to "establish My Name forever" speaks to the enduring nature of God's covenant with Israel. His name represents His presence, authority, and character. Manasseh's actions were a direct challenge to this promise, attempting to replace the eternal name of Yahweh with the transient and false gods of the nations. Yet, despite Manasseh's rebellion, God's promises remain steadfast, offering hope for redemption and restoration.

Persons / Places / Events
1. Manasseh
King of Judah who reigned for 55 years and was known for his idolatrous practices, including setting up an idol in the temple.

2. Asherah
A Canaanite goddess often associated with fertility and worshiped through carved images or poles.

3. The House of the LORD
Refers to the temple in Jerusalem, a sacred place where God's presence dwelt among His people.

4. David
The second king of Israel, known for his heart for God and establishing Jerusalem as the political and spiritual center of Israel.

5. Solomon
Son of David, known for building the temple in Jerusalem, which was meant to be a dwelling place for God's Name.
Teaching Points
The Danger of Idolatry
Idolatry is a direct violation of God's commandments and leads to spiritual decay. We must guard our hearts against modern forms of idolatry, such as materialism or self-worship.

The Sanctity of God's Dwelling Place
The temple was a sacred space chosen by God. Today, believers are the temple of the Holy Spirit, and we must live in a way that honors God's presence within us.

The Consequences of Disobedience
Manasseh's actions led to severe consequences for Judah. Disobedience to God can lead to personal and communal suffering, reminding us to align our lives with God's will.

The Hope of Repentance
Despite Manasseh's grave sins, his account ends with repentance and restoration. This teaches us that no one is beyond God's grace and forgiveness if they turn back to Him.

The Importance of Spiritual Leadership
As leaders, our actions can lead others toward or away from God. We must strive to lead by example, fostering environments that honor God.
Bible Study Questions
1. What modern "idols" might we be tempted to set up in our own lives, and how can we guard against them?

2. How does understanding the significance of the temple in Jerusalem enhance our appreciation of being the temple of the Holy Spirit today?

3. In what ways can we ensure that our personal and communal worship aligns with God's instructions?

4. Reflect on a time when you experienced God's forgiveness after repentance. How did it change your relationship with Him?

5. How can we, as spiritual leaders in our families or communities, ensure that we are leading others toward God rather than away from Him?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, which prohibit idolatry and the making of carved images, directly relating to Manasseh's actions.

1 Kings 9:3
God’s promise to Solomon that His eyes and heart will be perpetually on the temple, highlighting the significance of the temple as a place of divine presence.

2 Chronicles 33:12-13
Manasseh's eventual repentance, showing God's mercy and willingness to forgive even the gravest sins.

Deuteronomy 12:5
God's command to seek the place He chooses to put His Name, emphasizing the importance of worshiping God in the manner He prescribes.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Age, Asherah, Ashe'rah, Carved, Chosen, David, Engraved, Forever, Graven, Grove, Image, Jerusalem, Pole, Setteth, Shrine, Solomon, Temple, Town, Tribes
Dictionary of Bible Themes
2 Kings 21:7

     1351   covenant, with David
     5211   art
     5516   sculpture
     6640   election, privileges

2 Kings 21:1-7

     8831   syncretism

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

2 Kings 21:2-16

     7245   Judah, kingdom of

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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