2 Kings 13:25
Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in battle from his father Jehoahaz. Jehoash defeated Ben-hadad three times, and so recovered the cities of Israel.
Then Jehoash son of Jehoahaz
The name "Jehoash" means "Yahweh has given," reflecting the belief that his kingship was a divine gift. As the son of Jehoahaz, Jehoash represents a continuation of the royal lineage of Israel, which was often seen as a sign of God's enduring covenant with His people. Historically, Jehoash's reign is marked by a period of struggle and eventual victory, illustrating the cyclical nature of Israel's faithfulness and God's deliverance.

recaptured from Ben-hadad son of Hazael
The act of recapturing signifies a restoration of what was lost, a theme prevalent throughout the Bible. Ben-hadad, meaning "son of Hadad," refers to the Aramean king, a recurring adversary of Israel. Hazael, his father, was a formidable enemy who had previously oppressed Israel. This historical context highlights the ongoing conflict between Israel and Aram, underscoring the resilience and eventual triumph of God's chosen people.

the cities that had been taken in battle from his father Jehoahaz
The cities mentioned were likely strategic locations vital for the security and prosperity of Israel. The loss and subsequent recovery of these cities symbolize the ebb and flow of Israel's fortunes, often tied to their faithfulness to God. This phrase serves as a reminder of the consequences of disobedience and the hope of redemption through divine intervention.

Three times Jehoash defeated him
The number three often signifies completeness or divine perfection in the Bible. Jehoash's threefold victory over Ben-hadad can be seen as a fulfillment of God's promise and a testament to His faithfulness. This repeated success emphasizes the idea that when God is with His people, they can overcome even the most formidable foes.

and so he recovered the cities of Israel
The recovery of the cities is a powerful image of restoration and renewal. It signifies not only a physical reclaiming of territory but also a spiritual renewal for the nation of Israel. This phrase encapsulates the hope that, despite periods of loss and suffering, God's people can be restored to their former glory through His grace and power. The historical and scriptural context of this recovery serves as an inspiration for believers to trust in God's promises and His ability to restore what has been lost.

Persons / Places / Events
1. Jehoash (Joash)
The son of Jehoahaz and king of Israel who recaptured cities from the Arameans.

2. Jehoahaz
The father of Jehoash and former king of Israel, who lost cities to the Arameans.

3. Ben-hadad
The son of Hazael and king of Aram, who was defeated by Jehoash.

4. Hazael
The king of Aram who initially captured the cities from Jehoahaz.

5. Israel
The northern kingdom, which experienced both loss and recovery of its cities during this period.
Teaching Points
God's Faithfulness in Restoration
Despite Israel's unfaithfulness, God remained faithful to His covenant, allowing Jehoash to recover lost cities. This demonstrates God's mercy and commitment to His promises.

The Role of Prophecy
Elisha's prophecy to Jehoash about striking the ground with arrows was a symbolic act that required faith. It teaches us the importance of obedience and faith in God's word.

Human Responsibility and Divine Sovereignty
Jehoash's victories were a result of both divine intervention and his own actions. This balance reminds us that while God is sovereign, He often works through human efforts.

The Consequences of Sin
The initial loss of the cities was due to Israel's sin and idolatry. This serves as a warning about the consequences of turning away from God.

Hope for Restoration
The recovery of the cities symbolizes hope and restoration. No matter how far we stray, God offers a path back to Him.
Bible Study Questions
1. How does the account of Jehoash's victories over Ben-hadad illustrate God's faithfulness to Israel despite their unfaithfulness?

2. In what ways does the prophecy of Elisha to Jehoash about striking the ground with arrows challenge us to act in faith today?

3. How can we balance understanding God's sovereignty with our responsibility in our daily lives, as seen in Jehoash's actions?

4. What lessons can we learn from the consequences of Israel's sin and their eventual restoration?

5. How can the theme of hope and restoration in this passage encourage us in our personal walk with God, especially when facing setbacks?
Connections to Other Scriptures
2 Kings 13:3-5
Provides context on how Israel was oppressed by Hazael and Ben-hadad, and how God provided deliverance.

2 Kings 13:18-19
Details the prophecy of Elisha to Jehoash about striking the ground with arrows, symbolizing the victories over Aram.

2 Kings 14:25-27
Describes the restoration of Israel's boundaries during the reign of Jeroboam II, showing God's continued mercy.

1 Kings 20:1-34
Offers background on the conflicts between Israel and Aram, including previous battles with Ben-hadad.

Psalm 44:3
Reflects on how victories are achieved not by human strength but by God's favor.
Joash's VictoriesJ. Orr 2 Kings 13:22-25
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Battle, Beat, Benhadad, Ben-hadad, Ben-ha'dad, Bringeth, Cities, Defeated, Got, Hazael, Haz'ael, Israelite, Jehoahaz, Jeho'ahaz, Jehoash, Jeho'ash, Joash, Jo'ash, Overcame, Recaptured, Recovered, Smite, Smitten, Strike, Taketh, Towns, Turneth, War
Dictionary of Bible Themes
2 Kings 13:1-25

     5366   king

2 Kings 13:24-25

     7233   Israel, northern kingdom

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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