2 Kings 12:19
As for the rest of the acts of Joash, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
As for the rest of the acts of Joash
This phrase introduces a summary statement about King Joash's reign. The Hebrew word for "acts" is "ma'aseh," which can refer to deeds, works, or accomplishments. Joash's reign was marked by significant events, including the repair of the Temple, which was a major religious reform. His acts are a testament to his leadership and the impact he had on Judah's spiritual and political life. The phrase suggests that there is more to Joash's account than what is recorded in this particular passage, inviting readers to explore further.

along with all that he did
This phrase emphasizes the comprehensive nature of Joash's actions during his reign. The Hebrew word "kol" means "all" or "everything," indicating that Joash's reign was filled with numerous activities and decisions. Historically, Joash's reign was a time of both religious reform and political challenges. His efforts to restore the Temple highlight his commitment to the worship of Yahweh, yet his reign also faced difficulties, including threats from external enemies and internal strife.

are they not written
This rhetorical question implies that the detailed records of Joash's reign are documented elsewhere. The use of rhetorical questions in Hebrew literature often serves to affirm the certainty of a statement. It suggests that the reader can find a more detailed account of Joash's reign in another source, underscoring the importance of written records in preserving history and ensuring accountability.

in the Book of the Chronicles of the Kings of Judah
This phrase refers to a historical record that chronicled the reigns of the kings of Judah. The "Book of the Chronicles" is not the same as the biblical books of 1 and 2 Chronicles but was likely an official royal archive. The existence of such records highlights the importance of documentation in ancient Israelite society. It also points to the meticulous nature of historical recording in the ancient Near East, where kings' deeds were preserved for posterity. This phrase reassures the reader that Joash's full account is preserved, even if not all details are included in the biblical narrative.

Persons / Places / Events
1. Joash (Jehoash)
King of Judah who reigned for 40 years. He is known for repairing the Temple and initially following the guidance of the priest Jehoiada.

2. Book of the Chronicles of the Kings of Judah
A historical record that documented the reigns of the kings of Judah, which is referenced multiple times in the books of Kings.

3. Temple of the LORD
The central place of worship in Jerusalem, which Joash took efforts to repair during his reign.

4. Jehoiada the Priest
A significant religious leader who guided Joash in his early years, ensuring he followed the ways of the LORD.

5. Judah
The southern kingdom of Israel, where Joash reigned as king.
Teaching Points
The Importance of Godly Leadership
Joash's early success was largely due to the influence of Jehoiada. This highlights the importance of surrounding ourselves with godly mentors and leaders who can guide us in righteousness.

The Role of Historical Records
The reference to the "Book of the Chronicles" underscores the value of historical records in understanding God's work through history. It encourages us to document and remember God's faithfulness in our own lives.

The Danger of Drifting from God
Joash's later years, after Jehoiada's death, show a decline in faithfulness. This serves as a warning about the dangers of drifting away from God when we lack accountability and spiritual guidance.

Commitment to God's House
Joash's efforts to repair the Temple remind us of the importance of maintaining and honoring places of worship, reflecting our commitment to God.

Legacy and Influence
The mention of Joash's acts being recorded challenges us to consider the legacy we are leaving behind and how our actions are remembered in the context of God's kingdom.
Bible Study Questions
1. How did Jehoiada's influence shape Joash's reign, and what does this teach us about the importance of godly mentorship in our lives?

2. In what ways can we ensure that our spiritual "temples" (our lives and communities) are maintained and honored as Joash did with the physical Temple?

3. What lessons can we learn from Joash's failure to remain faithful after Jehoiada's death, and how can we apply these lessons to avoid spiritual drift?

4. How does the practice of recording history, as seen in the "Book of the Chronicles," encourage us to document and reflect on God's work in our own lives?

5. Considering Joash's legacy, what steps can we take to ensure that our actions and decisions leave a positive and godly impact on future generations?
Connections to Other Scriptures
2 Chronicles 24
Provides a parallel account of Joash's reign, offering more details about his actions and the influence of Jehoiada.

1 Kings 15:23
Similar references to the "Book of the Chronicles" are made, indicating a common practice of recording royal histories.

2 Kings 11
Describes the events leading to Joash's ascension to the throne, including the overthrow of Athaliah.

2 Kings 22
The account of King Josiah, another king who repaired the Temple, showing a pattern of reform and restoration in Judah's history.
The History of JoashD. Thomas 2 Kings 12:1-21
Dark Days for JudahJ. Orr 2 Kings 12:17-21
The Last Days of Joash. He Began Well, But Ended BadlyC.H. Irwin 2 Kings 12:17-21
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Acts, Annals, Aren't, Book, Chronicles, History, Joash, Jo'ash, Judah, Kings, Matters, Recorded, Reign, Rest, Written
Dictionary of Bible Themes
2 Kings 12:19

     5638   writing

2 Kings 12:19-21

     5817   conspiracies

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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