2 Kings 10:36
So the duration of Jehu's reign over Israel in Samaria was twenty-eight years.
So the time
This phrase marks a conclusion or summary of Jehu's reign, indicating a period of governance. In the Hebrew text, the word for "time" is "יָמִים" (yamim), which can also mean "days" or "years," emphasizing the duration and the significance of Jehu's rule. It invites reflection on the impact and legacy of a leader's time in power, encouraging believers to consider the importance of their own time and influence in God's plan.

that Jehu reigned
Jehu, whose name means "Yahweh is He," was anointed by God to be king over Israel. His reign was marked by a zealous purge of Baal worship, fulfilling God's judgment against the house of Ahab. This phrase underscores the divine appointment and authority given to Jehu, reminding us of God's sovereignty in raising leaders to accomplish His purposes, even when their methods or character may be complex or flawed.

over Israel
This phrase specifies the scope of Jehu's authority, which was over the northern kingdom of Israel. During this period, Israel was divided into two kingdoms: Israel in the north and Judah in the south. Jehu's reign over Israel highlights the political and spiritual challenges of leading a nation that had often turned away from God. It serves as a reminder of the need for godly leadership and the consequences of national apostasy.

in Samaria
Samaria was the capital of the northern kingdom of Israel, established by King Omri. It was a center of political power and, unfortunately, idolatry. Jehu's reign in Samaria signifies his control over the heart of the kingdom, yet it also reflects the ongoing struggle against the entrenched idolatrous practices that plagued Israel. This phrase calls believers to consider the importance of spiritual integrity and the challenges of leading in environments resistant to God's truth.

was twenty-eight years
The duration of Jehu's reign, twenty-eight years, is significant in the biblical narrative. It represents a substantial period in which Jehu had the opportunity to influence the spiritual direction of Israel. However, despite his initial zeal, Jehu failed to fully turn Israel back to God, as he continued in the sins of Jeroboam. This serves as a sobering reminder of the need for perseverance in faith and obedience, and the impact of a leader's spiritual legacy on future generations.

Persons / Places / Events
1. Jehu
The tenth king of the northern kingdom of Israel, known for his zealous eradication of Baal worship and the house of Ahab.

2. Israel
The northern kingdom, distinct from Judah, where Jehu reigned.

3. Samaria
The capital city of the northern kingdom of Israel during Jehu's reign.

4. Reign of Jehu
A period marked by significant religious and political upheaval, including the destruction of the house of Ahab and the eradication of Baal worship.

5. Twenty-eight years
The duration of Jehu's reign, indicating a relatively long period of stability and governance in the context of Israel's tumultuous history.
Teaching Points
God's Sovereignty in Leadership
Jehu's reign was part of God's divine plan, demonstrating that God raises leaders according to His purposes, even when their methods are harsh or unexpected.

Zeal for God's Honor
Jehu's actions against Baal worship reflect a zeal for God's honor, reminding believers of the importance of upholding God's truth in a world of competing allegiances.

Consequences of Actions
While Jehu fulfilled God's command, his excessive violence had long-term consequences, teaching us to consider the impact of our actions and the importance of aligning zeal with wisdom.

The Complexity of Human Leadership
Jehu's reign shows that human leaders are complex and flawed, yet God can use them to accomplish His purposes, encouraging us to pray for and support our leaders while recognizing their humanity.
Bible Study Questions
1. How does Jehu's reign demonstrate God's sovereignty in the leadership of nations, and how can this understanding affect our view of current leaders?

2. In what ways can we exhibit zeal for God's honor in our daily lives, and how can we ensure that our zeal is aligned with wisdom and love?

3. Reflect on a time when your actions had unintended consequences. How can Jehu's account guide you in making more thoughtful decisions in the future?

4. How does the interconnectedness of Israel and Judah's histories in Jehu's account remind us of the importance of unity and cooperation among believers today?

5. Considering Jehu's complex legacy, how can we pray for and support our leaders while acknowledging their human flaws and limitations?
Connections to Other Scriptures
1 Kings 19:16-17
This passage foretells Jehu's anointing as king, highlighting God's sovereign plan in raising leaders to fulfill His purposes.

2 Kings 9-10
These chapters provide a detailed account of Jehu's actions, including his anointing, the execution of Ahab's family, and the eradication of Baal worship.

Hosea 1:4
This verse references the bloodshed at Jezreel, which is associated with Jehu's actions, indicating the long-term consequences of his reign.

2 Chronicles 22:7-9
Chronicles Jehu's role in the downfall of Ahaziah, king of Judah, showing the interconnectedness of Israel and Judah's histories.
The Reign of JehuJ. Orr 2 Kings 10:29-36
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Eight, Jehu, Jehu's, Reigned, Rule, Samaria, Sama'ria, Twenty, Twenty-eight
Dictionary of Bible Themes
2 Kings 10:32-33

     7233   Israel, northern kingdom

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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