2 Kings 10:35
And Jehu rested with his fathers and was buried in Samaria, and his son Jehoahaz reigned in his place.
And Jehu rested
The phrase "rested" is often used in the Old Testament to denote death, particularly of kings. The Hebrew word used here is "שָׁכַב" (shakab), which means to lie down or to rest. This term reflects the belief in a peaceful transition from life to death for those who have fulfilled their divine purpose. Jehu, having executed God's judgment on the house of Ahab, now rests, suggesting a completion of his earthly mission.

with his fathers
This phrase indicates that Jehu was buried in the family tomb, a common practice in ancient Israel. It signifies continuity and connection with one's ancestors, emphasizing the importance of family lineage and heritage. In a spiritual sense, it also implies joining the patriarchs in the afterlife, a concept that resonates with the hope of eternal rest for the faithful.

and was buried in Samaria
Samaria was the capital of the Northern Kingdom of Israel, established by King Omri. Jehu's burial in Samaria signifies his status as a legitimate king of Israel, despite his violent rise to power. Archaeological findings in Samaria, such as the remains of palaces and fortifications, highlight its significance as a political and cultural center during Jehu's reign.

And his son Jehoahaz
Jehoahaz, meaning "Yahweh has grasped," indicates a divine appointment or favor. The naming of kings often reflected the religious sentiments of the time, and Jehoahaz's name suggests a hope for divine guidance and protection. His succession marks the continuation of Jehu's dynasty, which was promised by God to last for four generations (2 Kings 10:30).

became king in his place
The orderly transition of power from Jehu to Jehoahaz underscores the stability of Jehu's dynasty at this point. In the context of Israel's turbulent history, where coups and assassinations were common, this peaceful succession is noteworthy. It reflects God's faithfulness to His promise to Jehu, despite the moral and spiritual failings that would later characterize Jehoahaz's reign.

Persons / Places / Events
1. Jehu
The tenth king of the northern kingdom of Israel, known for his zealous eradication of Baal worship and the house of Ahab. His reign is marked by both commendable zeal for the Lord and significant bloodshed.

2. Jehoahaz
The son of Jehu, who succeeded him as king. His reign is noted in the subsequent chapters of 2 Kings, where he continues the legacy of his father but also faces challenges due to Israel's ongoing idolatry.

3. Samaria
The capital of the northern kingdom of Israel, where Jehu was buried. It serves as a central location for many events in the history of Israel's kings.

4. Rested with his fathers
A common biblical expression indicating death and burial, often used to denote the end of a king's reign and the transition of power.

5. Burial
The act of burying Jehu in Samaria signifies the honor and recognition of his role as king, despite the mixed legacy he left behind.
Teaching Points
The Complexity of Leadership
Jehu's reign illustrates the complexity of leadership, where zeal for God's commands can be marred by excessive violence and personal ambition. Leaders today must balance zeal with wisdom and compassion.

Legacy and Consequences
The transition from Jehu to Jehoahaz reminds us that our actions have lasting impacts on future generations. We should strive to leave a legacy that honors God and benefits those who come after us.

Divine Sovereignty and Human Responsibility
Jehu's account underscores the interplay between God's sovereign plans and human actions. While God orchestrates events, individuals are responsible for their choices and actions.

The Importance of Faithfulness
Despite Jehu's initial zeal, his failure to fully turn Israel back to God serves as a warning about the importance of sustained faithfulness and obedience to God's commands.
Bible Study Questions
1. How does Jehu's life and reign reflect both obedience and disobedience to God's commands, and what can we learn from this duality?

2. In what ways does the burial of Jehu in Samaria signify both honor and the complexity of his legacy?

3. How can we apply the lessons from Jehu's transition of power to our own lives, particularly in terms of leadership and legacy?

4. What are the potential consequences of zeal without wisdom, as seen in Jehu's actions, and how can we ensure our zeal aligns with God's will?

5. How does the account of Jehu and Jehoahaz encourage us to consider the long-term impact of our actions on future generations?
Connections to Other Scriptures
1 Kings 19:16-17
This passage foretells the anointing of Jehu as king over Israel, highlighting God's sovereign plan and Jehu's role in executing judgment on the house of Ahab.

2 Kings 9:6-10
Details the anointing of Jehu by a prophet, emphasizing his divine commission to destroy the house of Ahab and eradicate Baal worship.

Hosea 1:4
References the bloodshed at Jezreel, which is associated with Jehu's actions, indicating the long-term consequences of his reign and the divine judgment that follows.
The Reign of JehuJ. Orr 2 Kings 10:29-36
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Buried, Bury, Fathers, Jehoahaz, Jeho'ahaz, Jehu, Lieth, Reign, Reigned, Rest, Rested, Samaria, Sama'ria, Slept, Stead, Succeeded
Dictionary of Bible Themes
2 Kings 10:32-33

     7233   Israel, northern kingdom

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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