2 Corinthians 13:10
This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.
This is why I write these things while I am absent
The Apostle Paul often wrote letters to the early churches to address issues and provide guidance. The phrase "while I am absent" indicates his physical separation from the Corinthian church. In the Greek, "absent" (ἀπών, apōn) underscores the challenges of communication in the ancient world, where letters were the primary means of long-distance interaction. Paul's absence necessitated written communication to maintain his apostolic influence and pastoral care. Historically, this reflects the early church's reliance on apostolic letters for doctrine and correction, emphasizing the importance of written Scripture in guiding the faith community.

so that when I come I will not need to be severe
Paul's intention "not to be severe" (ἀποτόμως, apotomos) reveals his pastoral heart. The Greek term suggests a sharpness or harshness that Paul wishes to avoid. His desire is to foster a spirit of love and correction rather than harsh discipline. This reflects the broader biblical principle of correction with gentleness, as seen in Galatians 6:1. Paul's approach is a model for church leadership, emphasizing the balance between authority and compassion.

in my use of the authority that the Lord gave me
The "authority" (ἐξουσία, exousia) Paul refers to is divinely granted. This authority is not self-appointed but given by the Lord, underscoring the divine mandate of apostolic leadership. In the historical context, Paul's authority was often questioned, yet he consistently pointed to his divine commissioning. This authority is meant for the edification of the church, aligning with the biblical view that all authority is established by God (Romans 13:1).

for building you up, not for tearing you down
The purpose of Paul's authority is "for building you up" (οἰκοδομή, oikodomē), a term used in construction, symbolizing spiritual growth and edification. The contrast with "tearing you down" (καθαίρεσις, kathairesis) highlights the constructive nature of true spiritual authority. Paul's mission is to strengthen the church, reflecting the biblical theme of edification found throughout the New Testament (Ephesians 4:12). This serves as a reminder that church discipline and authority should always aim at restoration and growth, not destruction.

Persons / Places / Events
1. Paul the Apostle
The author of the letter, addressing the church in Corinth. He is emphasizing his role and authority given by God to build up the church.

2. Corinth
A major city in ancient Greece, known for its diverse culture and significant Christian community. The church in Corinth faced various challenges, including moral and doctrinal issues.

3. The Corinthian Church
The recipients of Paul's letter, a community of believers struggling with internal conflicts and needing guidance and correction.

4. Paul's Authority
The divine authority given to Paul by the Lord to guide, correct, and build up the church.

5. Paul's Absence and Presence
Paul writes from a distance, intending to visit the Corinthians and hoping to avoid severe disciplinary actions.
Teaching Points
The Purpose of Authority
Authority in the church is meant for edification, not destruction. Leaders should use their God-given authority to nurture and strengthen the faith of believers.

Constructive Correction
Correction should aim to build up rather than tear down. When addressing issues within the church, the goal should be restoration and growth.

The Role of Absence and Presence
Paul's strategy of writing before visiting shows the importance of preparing hearts and minds for constructive change. Addressing issues from a distance can sometimes prevent immediate conflict and allow for reflection.

Balancing Discipline and Encouragement
Church leaders must balance discipline with encouragement, ensuring that their actions reflect Christ's love and purpose for His church.

The Responsibility of the Church
The church community should be receptive to correction and guidance, understanding that it is for their spiritual growth and maturity.
Bible Study Questions
1. How does Paul's approach to authority in 2 Corinthians 13:10 reflect the character of Christ?

2. In what ways can church leaders today apply Paul's method of addressing issues from a distance before a personal visit?

3. How can we, as members of a church community, ensure that we are open to constructive correction and guidance?

4. What are some practical ways to balance discipline and encouragement in our interactions with fellow believers?

5. How can the principles in 2 Corinthians 13:10 be applied to personal relationships outside of the church context?
Connections to Other Scriptures
1 Corinthians 4:21
Paul discusses the choice between coming with a rod of discipline or in love and a spirit of gentleness, highlighting his preference for building up rather than tearing down.

2 Corinthians 10:8
Paul speaks about the authority given to him for building up the church, reinforcing the purpose of his apostolic authority.

Ephesians 4:12
The purpose of church leadership is to equip the saints for the work of ministry, for building up the body of Christ.

Hebrews 12:5-11
Discusses God's discipline as a form of love and correction, which is intended for our growth and benefit.
Paul's Epistolary Farewell to the CorinthiansD. Thomas, D. D.2 Corinthians 13:1-14
Self-Examination Recommended; Supremacy of Divine TruthC. Lipscomb 2 Corinthians 13:5-10
People
Corinthians, Paul
Places
Achaia, Corinth
Topics
Absent, Accordance, Account, Act, Authority, Building, Casting, Cause, Deal, Destruction, Edification, Exercise, Harsh, Lest, Measures, Order, Overthrowing, Power, Present, Pulling, Reason, Severe, Severely, Severity, Sharp, Sharply, Sharpness, Tearing, Thus, Treat, Writing
Dictionary of Bible Themes
2 Corinthians 13:10

     5216   authority, nature of
     5396   lordship, of Christ
     7026   church, leadership
     7709   apostles, authority
     8413   edification

2 Corinthians 13:9-11

     5904   maturity, spiritual
     8322   perfection, human

Library
Self-Examination
The Corinthians were the critics of the apostles' age. They took to themselves great credit for skill in learning and in language, and as most men do who are wise in their own esteem, they made a wrong use of their wisdom and learning--they began to criticise the apostle Paul. They criticised his style. "His letters," say they, "are weighty and powerful, but his bodily presence is weak and his speech contemptible." Nay, not content with that, they went so far as to deny his apostleship, and for once
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

How to Use the Prayer-Book
Before the Service.--If possible be in your place a few moments before the appointed hour, that you may collect your thoughts and prepare for the service. On entering, go at once quietly to your seat, kneel down, and say a short prayer for yourself and your fellow-worshipers. The Collect for the Nineteenth or the Twenty-third Sunday after Trinity, or the Collect, "Almighty God, unto whom all hearts are open," at the beginning of the Communion Office, you may find appropriate. When you have said
Jacob A. Regester—The Worship of the Church

"And if Christ be in You, the Body is Dead Because Sin,"
Rom. viii. 10.--"And if Christ be in you, the body is dead because sin," &c. This is the high excellence of the Christian religion, that it contains the most absolute precepts for a holy life, and the greatest comforts in death, for from these two the truth and excellency of religion is to be measured, if it have the highest and perfectest rule of walking, and the chiefest comfort withal. Now, the perfection of Christianity you saw in the rule, how spiritual it is, how reasonable, how divine, how
Hugh Binning—The Works of the Rev. Hugh Binning

Sermon.
The great and blessed God that made heaven and earth, the seas and the great fountains of the deep, and rivers of water, the Almighty JEHOVAH, who is from everlasting to everlasting. He also made man and woman; and his design was to make them eternally happy and blessed. And therefore he made man in his own image; "in the image of God created he him, male and female created he them:" He made them after his own likeness holy, wise, merciful, just, patient, and humble, endued them with knowledge, righteousness,
William Penn—A Sermon Preached at the Quaker's Meeting House

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

On Being Filled with the Spirit
Text.--Be filled with the Spirit.--Eph. v. 18. SEVERAL of my last lectures have been on the subject of prayer, and the importance of having the spirit of prayer, of the intercession of the Holy Ghost. Whenever the necessity and importance of the Spirit's influences are held forth, there can be no doubt that persons are in danger of abusing the doctrine, and perverting it to their own injury. For instance, when you tell sinners that without the Holy Spirit they never will repent, they are very liable
Charles Grandison Finney—Lectures on Revivals of Religion

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE.
Handley C. G. Moule—To My Younger Brethren

The Greatest of These is Love.
"The greatest of these is Love."-- 1 Cor. xiii. 13. That the shedding abroad of Love and the glowing of its fire through the heart is the eternal work of the Holy Spirit, is stated by no one so pithily as by St. Paul in the closing verse of his hymn of Love. Faith, Hope, and Love are God's most precious gifts; but Love far surpasses the others in preciousness. Compared with all heavenly gifts, Faith, Hope, and Love stand highest, but of these three Love is the greatest. All spiritual gifts are precious,
Abraham Kuyper—The Work of the Holy Spirit

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Wall.
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ's commandment; "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every
Martin Luther—First Principles of the Reformation

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Assurance of Salvation.
"These things have I written unto you that believe on the name of the Son of God; that ye may knew that ye have eternal life, and that ye may believe on the name of the Son of God." (1 John v. 13. ) There are two classes who ought not to have Assurance. First: those who are in the Church, but who are not converted, having never been born of the Spirit. Second: those not willing to do God's will; who are not ready to take the place that God has mapped out for them, but want to fill some other place.
Dwight L. Moody—The Way to God and How to Find It

Testimonies.
"Without faith it is impossible to please God."--Heb. xi. 6. In order to prevent the possibility of being led into paths of error, faith is directed, not to a Christ of the imagination, but to "the Christ in the garments of the Sacred Scripture," as Calvin expresses it. And therefore we must discriminate between (1) faith as a faculty implanted in the soul without our knowledge; (2) faith as a power whereby this implanted faculty begins to act; and (3) faith as a result,--since with this faith (1)
Abraham Kuyper—The Work of the Holy Spirit

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

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