2 Chronicles 9:20
All King Solomon's drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon.
All King Solomon’s drinking vessels were gold
This phrase highlights the immense wealth and opulence of King Solomon's reign. The use of "gold" for drinking vessels signifies not only luxury but also the prosperity and divine favor upon Solomon's kingdom. In the Hebrew context, gold (זָהָב, zahav) is often associated with purity, value, and divine presence. The abundance of gold reflects the fulfillment of God's promise to Solomon, granting him unparalleled wisdom and wealth (1 Kings 3:13).

and all the utensils of the House of the Forest of Lebanon were pure gold
The "House of the Forest of Lebanon" was a significant structure built by Solomon, named for its cedar pillars resembling a forest. The use of "pure gold" for all utensils indicates the splendor and grandeur of Solomon's court. Historically, this reflects the peak of Israel's wealth and influence, as gold was a symbol of divine blessing and royal authority. The Hebrew word for "pure" (סָגוּר, sagur) implies completeness and perfection, underscoring the excellence of Solomon's reign.

There was no silver
The phrase "There was no silver" emphasizes the abundance of gold to the extent that silver was deemed insignificant. In the ancient Near East, silver was a common medium of exchange and a measure of wealth. However, during Solomon's reign, the prosperity was so great that silver lost its value. This hyperbolic expression serves to illustrate the extraordinary economic conditions and the fulfillment of God's promises to Israel under Solomon's leadership.

because it was considered as nothing in the days of Solomon
This concluding phrase reinforces the idea of unparalleled prosperity. The Hebrew word for "nothing" (לֹא, lo) conveys a sense of insignificance or worthlessness. In the context of Solomon's reign, it highlights the extraordinary wealth and divine favor that made even valuable commodities like silver seem trivial. This serves as a testament to God's blessings and the fulfillment of His covenant with David, Solomon's father, ensuring a prosperous and enduring kingdom (2 Samuel 7:12-16).

Persons / Places / Events
1. King Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. House of the Forest of Lebanon
A significant building constructed by Solomon, used as an armory and a place for banquets. It was named for its cedar pillars, reminiscent of the forests of Lebanon.

3. Gold and Silver
In Solomon's time, gold was abundant and highly valued, while silver was considered of lesser worth, highlighting the prosperity of his reign.
Teaching Points
The Fleeting Nature of Wealth
Solomon's wealth was unparalleled, yet it serves as a reminder that material riches are temporary and should not be the ultimate pursuit of life.

True Value in God's Kingdom
While Solomon's era was marked by material abundance, true value is found in spiritual riches and a relationship with God.

Stewardship of Resources
Believers are called to wisely manage the resources God provides, using them for His glory and the advancement of His kingdom.

Contentment in Christ
The abundance of Solomon's time contrasts with the New Testament call to find contentment in Christ, regardless of material circumstances.
Bible Study Questions
1. How does the description of Solomon's wealth in 2 Chronicles 9:20 challenge or affirm your current perspective on material possessions?

2. In what ways can the opulence of Solomon's reign serve as a cautionary tale for modern believers?

3. How do the teachings of Jesus in the New Testament about wealth and possessions relate to the prosperity seen in Solomon's time?

4. What practical steps can you take to ensure that your focus remains on spiritual rather than material wealth?

5. How can the concept of stewardship be applied in your life to honor God with the resources He has entrusted to you?
Connections to Other Scriptures
1 Kings 10:21
This verse parallels 2 Chronicles 9:20, emphasizing the opulence of Solomon's reign and the abundance of gold.

Ecclesiastes 2:4-11
Solomon reflects on his accomplishments and wealth, ultimately finding them meaningless without God, providing a deeper understanding of the temporal nature of material wealth.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, offering a New Testament perspective on the value of material wealth.
Gold and SilverW. Clarkson 2 Chronicles 9:13-20, 27
The Glory of SolomonT. Whitelaw 2 Chronicles 9:13-31
People
Ahijah, David, Huram, Iddo, Jeroboam, Nathan, Nebat, Nehemiah, Ophir, Rehoboam, Solomon, Tarshish
Places
Arabia, Egypt, Euphrates River, House of the Forest of Lebanon, Jerusalem, Ophir, Sheba, Shephelah, Tarshish
Topics
Articles, Considered, Drinking, Forest, Goblets, Gold, Household, Lebanon, Nothing, Palace, Pure, Silver, Solomon's, Value, Vessels
Dictionary of Bible Themes
2 Chronicles 9:20

     4363   silver
     4448   forests
     5119   Solomon, life of
     5283   cup

2 Chronicles 9:13-20

     5211   art

2 Chronicles 9:13-21

     4333   gold

2 Chronicles 9:15-20

     5437   palaces

2 Chronicles 9:17-20

     5399   luxury

2 Chronicles 9:20-21

     4303   metals
     5407   merchants

Library
The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were,
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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