2 Chronicles 8:11
Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, "My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy."
Solomon brought the daughter of Pharaoh
This phrase highlights Solomon's political alliance through marriage with Egypt, a powerful nation at the time. The Hebrew root for "brought" (עלה, 'alah) often implies an elevation or ascent, suggesting a significant transition for Pharaoh's daughter. Historically, such alliances were common to secure peace and mutual benefit. Solomon's marriage to Pharaoh's daughter symbolizes a union of earthly power, yet it also foreshadows potential spiritual compromise, as foreign influences could lead Israel away from exclusive worship of Yahweh.

up from the City of David
The "City of David" refers to the ancient fortress of Zion, the original nucleus of Jerusalem. The Hebrew term for "up" (מן, min) indicates a movement from a lower to a higher place, both physically and spiritually. This movement from the City of David to a new palace signifies a shift in status and perhaps a distancing from the sacred heritage associated with David's reign. Archaeologically, the City of David is a well-documented site, underscoring the historical reality of these events.

to the palace he had built for her
Solomon's construction of a separate palace for Pharaoh's daughter reflects his wealth and architectural ambition. The Hebrew word for "palace" (בית, bayit) can also mean "house," indicating a place of dwelling and security. This separate residence may have been intended to honor her status while maintaining a degree of separation from the religious heart of Israel, acknowledging the potential for religious and cultural differences.

for he said, 'My wife must not live in the palace of King David of Israel
Solomon's reasoning reveals a concern for maintaining the sanctity of David's palace. The phrase "King David of Israel" emphasizes the covenantal and historical significance of David's reign. The Hebrew word for "live" (ישב, yashab) implies dwelling or abiding, suggesting a permanent presence. Solomon's decision reflects an awareness of the need to preserve the holiness associated with David's legacy and the divine promises linked to his lineage.

because the places to which the ark of the LORD has come are holy
The "ark of the LORD" represents God's presence and covenant with Israel. The Hebrew term for "holy" (קדש, qodesh) denotes something set apart for divine purposes. Solomon's acknowledgment of the ark's sanctity underscores the importance of maintaining a clear distinction between the sacred and the secular. This decision reflects a conservative theological perspective that prioritizes the holiness of God's dwelling places, reminding believers of the need to honor and revere what God has declared sacred.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Pharaoh's Daughter
She was one of Solomon's wives, likely married for political alliance purposes. Her presence in Jerusalem signifies the international relationships Solomon maintained.

3. City of David
This is the ancient core of Jerusalem, where King David established his capital and brought the Ark of the Covenant.

4. House Built for Pharaoh's Daughter
Solomon constructed a separate residence for her, indicating both her importance and the need to maintain the sanctity of the holy places.

5. Ark of the LORD
The Ark of the Covenant, representing God's presence, was central to Israel's worship and was housed in the most sacred places.
Teaching Points
Holiness and Separation
Solomon's decision to move Pharaoh's daughter reflects the importance of maintaining holiness. As believers, we are called to be set apart, ensuring that our lives reflect God's holiness.

Wisdom in Relationships
Solomon's marriage to Pharaoh's daughter was strategic, yet it also posed spiritual challenges. We must seek God's wisdom in our relationships, ensuring they align with His purposes.

Respect for Sacred Spaces
Solomon's actions demonstrate a respect for sacred spaces. In our lives, we should honor and respect the places and times we dedicate to worship and communion with God.

Balancing Political and Spiritual Responsibilities
Solomon's reign involved balancing political alliances with spiritual obligations. As Christians, we must navigate our worldly responsibilities without compromising our spiritual commitments.
Bible Study Questions
1. What does Solomon's decision to move Pharaoh's daughter tell us about his understanding of holiness, and how can we apply this understanding in our daily lives?

2. How do Solomon's political alliances, such as his marriage to Pharaoh's daughter, reflect the challenges of balancing worldly wisdom with spiritual integrity?

3. In what ways can we ensure that our homes and personal spaces remain dedicated to God, similar to how Solomon respected the sanctity of the places associated with the Ark?

4. How can we apply the principle of being "set apart" in our modern context, especially in our relationships and interactions with the world?

5. Reflect on a time when you had to balance a worldly responsibility with a spiritual commitment. What did you learn from that experience, and how can it inform your future decisions?
Connections to Other Scriptures
1 Kings 3:1
This verse describes Solomon's marriage to Pharaoh's daughter, highlighting the political alliances Solomon formed.

1 Kings 9:24
This passage parallels 2 Chronicles 8:11, providing additional context about Solomon's actions regarding his wife and the sanctity of holy places.

Exodus 19:5-6
These verses emphasize Israel's call to be a holy nation, which underpins Solomon's concern for maintaining the sanctity of places associated with the Ark.
Doubtful Marriage AllianceW. Clarkson 2 Chronicles 8:11
Solomon and Pharaoh's DaughterJ. Parker, D. D.2 Chronicles 8:11
Solomon's MarriageJ. Wolfendale.2 Chronicles 8:11
The Consort of a KingT. Whitelaw 2 Chronicles 8:11
People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Ark, Built, Daughter, David, Dwell, Entered, Holy, Palace, Pharaoh, Pharaoh's, Places, Solomon, Town, Whereunto, Wife
Dictionary of Bible Themes
2 Chronicles 8:11

     1065   God, holiness of
     5437   palaces

Library
The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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