2 Chronicles 7:7
Then Solomon consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar he had made could not contain all these offerings.
Then Solomon
The name Solomon, derived from the Hebrew "Shlomo," means "peaceful." Solomon, the son of David, is renowned for his wisdom and for building the temple in Jerusalem. His role as a king who brings peace and prosperity to Israel is a fulfillment of God's promise to David. In this context, Solomon's actions are pivotal as he dedicates the temple, a central place of worship for the Israelites.

consecrated
The Hebrew root for "consecrated" is "qadash," which means to set apart as holy. This act of consecration signifies a dedication to God, making the space sacred and suitable for worship. It reflects the importance of purity and holiness in approaching God, a theme that runs throughout the Old Testament.

the middle of the courtyard
The courtyard was a significant part of the temple complex, serving as a gathering place for worshippers. By consecrating the middle of the courtyard, Solomon ensures that the entire area is sanctified for the Lord's presence. This act underscores the communal aspect of worship, where the people of Israel come together to honor God.

that was in front of the house of the LORD
The "house of the LORD" refers to the temple, a physical manifestation of God's dwelling among His people. Its location in Jerusalem, the city chosen by God, highlights the centrality of worship in the life of Israel. The temple serves as a focal point for the nation's spiritual life, symbolizing God's covenant and presence.

and there he offered the burnt offerings
Burnt offerings, or "olah" in Hebrew, were sacrifices completely consumed by fire, symbolizing total devotion to God. This act of offering signifies Solomon's commitment to God and the people's desire to seek His favor and forgiveness. It reflects the sacrificial system established in the Mosaic Law, pointing to the need for atonement and reconciliation with God.

and the fat of the peace offerings
Peace offerings, or "shelamim," were sacrifices that expressed gratitude and fellowship with God. The fat, considered the best part, was offered to God, symbolizing the offering of one's best to the Lord. This act of worship emphasizes thanksgiving and communion with God, fostering a relationship of peace and harmony.

because the bronze altar he had made
The bronze altar, constructed by Solomon, was a central feature of the temple, used for sacrifices. Its mention here highlights the scale of the offerings being made, as the altar could not accommodate them all. This detail underscores the abundance of Solomon's dedication and the people's eagerness to worship God.

could not contain all these offerings
The inability of the altar to contain all the offerings signifies the overwhelming devotion and generosity of Solomon and the Israelites. It reflects a heart fully committed to God, willing to go beyond the ordinary in worship. This abundance of offerings symbolizes the prosperity and blessing of God upon Solomon's reign and the nation of Israel.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem. He is known for his wisdom and dedication to God.

2. The Courtyard
The area in front of the temple where Solomon consecrated space for offerings due to the overflow of sacrifices.

3. The House of the LORD
Refers to the temple in Jerusalem, a central place of worship for the Israelites.

4. Burnt Offerings and Peace Offerings
Sacrifices made to God, symbolizing atonement and fellowship, respectively.

5. The Bronze Altar
An altar made by Solomon for sacrifices, which was insufficient to hold all the offerings during the dedication of the temple.
Teaching Points
The Abundance of Worship
Solomon's need to consecrate additional space for offerings highlights the abundance and overflow of worship. Our worship should be generous and wholehearted.

The Insufficiency of Human Efforts
The bronze altar's inability to contain all offerings symbolizes the limitations of human efforts. It points to the need for a greater, perfect sacrifice found in Jesus Christ.

Consecration and Holiness
Solomon's act of consecrating the courtyard underscores the importance of setting apart spaces and times for God. We are called to consecrate our lives as living sacrifices.

Community in Worship
The communal aspect of the offerings reflects the importance of corporate worship. We are encouraged to gather together in worship and fellowship.

God's Provision
Despite the limitations of the altar, God provided a way for the offerings to be made. This reminds us of God's provision in our lives, even when resources seem insufficient.
Bible Study Questions
1. How does Solomon's dedication of the temple inspire us to dedicate our own lives and resources to God?

2. In what ways can we ensure that our worship is abundant and wholehearted, like the overflow of offerings in Solomon's time?

3. How does the insufficiency of the bronze altar point us to the sufficiency of Christ's sacrifice?

4. What are some practical ways we can consecrate our daily lives to God, setting apart time and space for Him?

5. How can we foster a sense of community in our worship practices, reflecting the communal offerings of Solomon's dedication?
Connections to Other Scriptures
1 Kings 8
This chapter provides a parallel account of the temple dedication, offering additional details about Solomon's prayer and the sacrifices.

Leviticus 1 and 3
These chapters describe the procedures for burnt offerings and peace offerings, providing context for their significance in worship.

Hebrews 10
Discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament sacrificial system to the New Covenant.
The Acceptance of Solomon's PrayerT. Whitelaw 2 Chronicles 7:1-7
A Dedication ServiceHomiletic Review2 Chronicles 7:1-10
God Among His PeopleT. Thoresby.2 Chronicles 7:1-10
People
David, Israelites, Levites, Solomon
Places
Brook of Egypt, Egypt, Jerusalem, Lebo-hamath
Topics
Able, Altar, Brass, Brazen, Bronze, Burned, Burnt, Burnt-offering, Burnt-offerings, Cereal, Consecrated, Contain, Court, Courtyard, Fat, Fellowship, Front, Grain, Hallowed, Hold, Holy, Meal, Meal-offering, Meat, Meat-offerings, Middle, Moreover, Oblations, Offered, Offering, Offerings, Open, Peace, Peace-offerings, Portions, Present, Receive, Room, Sanctifieth, Solomon, Square, Temple
Dictionary of Bible Themes
2 Chronicles 7:7

     5271   courtyard
     7364   fellowship offering
     8218   consecration

2 Chronicles 7:1-10

     8288   joy, of Israel

Library
November the Twenty-Fifth after the Prayer the Fire!
"When Solomon had made an end of praying the fire came down from heaven." --2 CHRONICLES vii. 1-11. And the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst. But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds.
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twenty-Sixth Unconsecrated Souls
"This house which I have sanctified will I cast out of my sight, and will make it a proverb and a by-word among all nations." --2 CHRONICLES vii. 12-22. And thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to
John Henry Jowett—My Daily Meditation for the Circling Year

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 7:7 NIV
2 Chronicles 7:7 NLT
2 Chronicles 7:7 ESV
2 Chronicles 7:7 NASB
2 Chronicles 7:7 KJV

2 Chronicles 7:7 Commentaries

Bible Hub
2 Chronicles 7:6
Top of Page
Top of Page