2 Chronicles 32:9
Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem:
Later
This word indicates a sequence of events, suggesting that the actions described are part of a larger narrative. In the context of 2 Chronicles, it follows Hezekiah's efforts to fortify Jerusalem and prepare for the Assyrian threat. The Hebrew root for "later" (אַחַר, 'achar) often denotes a subsequent time, emphasizing the unfolding of God's providential plan in history.

Sennacherib king of Assyria
Sennacherib was a powerful ruler known for his military campaigns and expansion of the Assyrian Empire. Historically, he reigned from 705 to 681 BC. His name, derived from Akkadian, means "Sin has replaced the brothers," reflecting the polytheistic culture of Assyria. His role in the biblical narrative highlights the tension between the pagan empires and God's chosen people.

and all his forces
This phrase underscores the might and intimidation of the Assyrian army. The Hebrew word for "forces" (חַיִל, chayil) can mean strength, wealth, or army, emphasizing the formidable nature of Sennacherib's military power. This sets the stage for a dramatic confrontation between human might and divine intervention.

were laying siege to Lachish
Lachish was a significant city in Judah, strategically important and heavily fortified. Archaeological excavations have uncovered evidence of the Assyrian siege, including siege ramps and reliefs depicting the conquest. The siege of Lachish serves as a backdrop to the impending threat to Jerusalem, illustrating the dire circumstances faced by Hezekiah and his people.

he sent his servants
The act of sending messengers was a common practice in ancient diplomacy and warfare. The Hebrew term for "servants" (עֲבָדִים, 'avadim) can also mean slaves or officials, indicating that these were trusted envoys carrying a message of intimidation. This reflects the psychological warfare employed by Sennacherib to weaken Judah's resolve.

to Jerusalem
Jerusalem, the capital of Judah and the spiritual center for the Israelites, was the ultimate prize for Sennacherib. Its mention here highlights the city's significance and the gravity of the threat. Jerusalem's role as the dwelling place of God's name adds a spiritual dimension to the conflict, as it becomes a battleground for faith.

with a message for Hezekiah king of Judah
Hezekiah, known for his faithfulness and reforms, is a central figure in this narrative. The message from Sennacherib is a direct challenge to his leadership and trust in God. The Hebrew name Hezekiah (חִזְקִיָּהוּ, Chizqiyahu) means "Yahweh strengthens," underscoring the theme of divine support against overwhelming odds.

and for all the people of Judah who were in Jerusalem
This phrase emphasizes the collective nature of the threat and the communal aspect of faith. The people of Judah are not mere bystanders; their response to the Assyrian challenge is crucial. The narrative invites readers to consider their own faith and reliance on God in the face of adversity.

Persons / Places / Events
1. Sennacherib
The king of Assyria, known for his military campaigns and attempts to expand his empire. He is a central figure in this passage as he challenges the faith and resolve of Judah.

2. Hezekiah
The king of Judah, noted for his faithfulness to God and his efforts to reform the religious practices of his people. He is the recipient of Sennacherib's message.

3. Lachish
A significant city in Judah that was under siege by Sennacherib's forces. Its strategic importance made it a target for the Assyrian king.

4. Jerusalem
The capital city of Judah, where Hezekiah and the people were gathered. It was the focal point of Sennacherib's intimidation tactics.

5. Assyrian Forces
The military power under Sennacherib, known for their strength and brutality, which they used to instill fear in their enemies.
Teaching Points
Faith in the Face of Intimidation
Hezekiah's situation teaches us the importance of maintaining faith when confronted by overwhelming threats. Trusting in God's power rather than succumbing to fear is crucial.

The Power of Prayer
Hezekiah's response to Sennacherib's threats included seeking God through prayer. This highlights the importance of turning to God in times of crisis and relying on His strength.

God's Sovereignty Over Nations
The events demonstrate God's control over the affairs of nations. Despite Assyria's might, God's plans for His people prevailed, reminding us of His ultimate authority.

The Role of Leadership in Crisis
Hezekiah's leadership during this time was pivotal. His faith and actions set an example for the people, showing the impact of godly leadership in guiding others through challenges.

The Importance of Community Support
The people of Judah, gathered in Jerusalem, faced the threat together. This underscores the value of community and mutual support in overcoming trials.
Bible Study Questions
1. How does Hezekiah's response to Sennacherib's threats challenge us to respond to our own fears and anxieties today?

2. In what ways can we apply the lessons of Hezekiah's leadership to our roles within our families, churches, or communities?

3. How does the account of Sennacherib's siege encourage us to trust in God's sovereignty over the nations and current world events?

4. What role does prayer play in your life when facing difficult situations, and how can Hezekiah's example inspire you to deepen your prayer life?

5. How can we, as a community of believers, support one another in times of crisis, drawing from the example of the people of Judah in Jerusalem?
Connections to Other Scriptures
2 Kings 18-19
These chapters provide a parallel account of Sennacherib's invasion and Hezekiah's response, offering additional details and insights into the events.

Isaiah 36-37
Isaiah's account of the same events, emphasizing the prophetic perspective and God's intervention in response to Hezekiah's prayer.

Psalm 46
Often associated with this period, it reflects themes of God's protection and presence amidst turmoil, likely inspired by the events surrounding Sennacherib's siege.
The Invasion of Sennacherib: 1. a Summons to SurrenderT. Whitelaw 2 Chronicles 32:9-16
Sennacherib and Hezekiah: Abasement and ExaltationW. Clarkson 2 Chronicles 32:9-23
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Army, Asshur, Assyria, Besieging, Forces, Front, Hezekiah, Hezeki'ah, Jerusalem, Judah, Lachish, Laid, Laying, Message, Officers, Power, Saying, Sennacherib, Sennach'erib, Servants, Siege, Stationed
Dictionary of Bible Themes
2 Chronicles 32:1-22

     5305   empires

2 Chronicles 32:9-19

     7240   Jerusalem, history
     7245   Judah, kingdom of

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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