2 Chronicles 32:28
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks.
He also made storehouses for the harvest of grain and new wine and oil,

Hezekiah’s provisions reflected the abundance God had granted Judah and the king’s wise administration of it. Grain sustained life, new wine marked rejoicing and blessing, and oil served food, healing, light, and sacred anointing. Storehouses protected the fruits of the land for future need, much as Joseph stored grain in Egypt before the famine. Such planning honored God by treating His gifts as a trust rather than an occasion for waste.

Neh 13:12 and all Judah brought a tenth of the grain…
2Ch 11:11 He strengthened their fortifications and put officers…
Gen 41:48-49 During those seven years, Joseph collected the excess food…

stalls for all kinds of livestock,

Herds and cattle supplied labor, food, clothing, and animals for sacrifice. Their careful housing shows that Hezekiah ordered the resources of the kingdom with diligence. Scripture commends such attention to entrusted possessions: “Know well the condition of your flocks” (Proverbs 27:23).

2Ch 9:25 Solomon had 4,000 stalls for horses and chariots,…
1Ki 4:26 Solomon had 4,000 stalls for his chariot horses…

and pens for the flocks.

Sheep and goats required protection from predators, theft, and severe weather. The ordered care of the flocks portrays a secure and prosperous Judah under Hezekiah’s reign. It also recalls the Lord’s shepherding care for His people and points forward to Christ, the Good Shepherd, who guards and lays down His life for His sheep.

Num 32:16 Then the Gadites and Reubenites approached Moses and said,…
Gen 33:17 Jacob went on to Succoth, where he built a house…

Persons / Places / Events
1. Hezekiah
The king of Judah during whose reign this verse is set. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Judah
The southern kingdom of Israel, where Hezekiah reigned. It was a time of both spiritual revival and political challenges.

3. Storehouses
These were built by Hezekiah to store the abundance of resources, indicating a time of prosperity and wise management.

4. Grain, Wine, and Oil
These were essential commodities in ancient Israel, representing sustenance, celebration, and anointing.

5. Cattle and Flocks
Livestock was a sign of wealth and provision, crucial for the economy and daily life in Judah.
Teaching Points
Wise Stewardship
Hezekiah's actions demonstrate the importance of managing resources wisely. As Christians, we are called to be good stewards of what God has entrusted to us, whether it be time, talents, or treasures.

Preparation and Planning
The building of storehouses reflects the value of planning and preparing for the future. This principle can be applied to both physical and spiritual aspects of life.

Trust in God's Provision
While Hezekiah prepared for the future, his ultimate trust was in God's provision. We should also balance our efforts with faith in God's care and provision.

Community and Responsibility
The resources stored were not just for Hezekiah but for the community. This teaches us about the responsibility to care for others and share our blessings.

Spiritual Abundance
Just as Hezekiah stored physical resources, we should seek to store spiritual treasures, growing in faith, knowledge, and love.
Bible Study Questions
1. How does Hezekiah's preparation of storehouses reflect the principle of wise stewardship, and how can we apply this in our own lives?

2. In what ways can we balance planning for the future with trusting in God's provision, as seen in Hezekiah's example?

3. How does the concept of storing resources for the community challenge us to think about our responsibility to others?

4. What are some "spiritual storehouses" we can build in our lives, and how do they align with Jesus' teaching in Matthew 6:19-21?

5. How can the account of Hezekiah inspire us to prepare for both physical and spiritual challenges in our lives today?
Connections to Other Scriptures
Genesis 41
Joseph's management of Egypt's resources during the years of plenty and famine parallels Hezekiah's preparation and wise stewardship.

Proverbs 21:20
This verse speaks to the wisdom of storing up resources, aligning with Hezekiah's actions in preparing storehouses.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth provides a spiritual perspective on the concept of storing resources.
The Trial of RestorationW. Clarkson 2 Chronicles 32:24-26, 31
The Greatness of HezekiahT. Whitelaw 2 Chronicles 32:27-30
Hezekiah's HappinessW. Clarkson 2 Chronicles 32:27-30, 32, 33
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Animals, Beasts, Buildings, Cattle, Corn, Cotes, Flocks, Folds, Grain, Harvest, Herds, Increase, Kinds, Manner, Oil, Pens, Procured, Produce, Sheepfolds, Sorts, Stalls, Store, Storehouses, Store-houses, Various, Wine, Yield
Dictionary of Bible Themes
2 Chronicles 32:28

     4544   wine
     4672   manger

2 Chronicles 32:27-28

     4456   grain
     4624   cow
     5558   storing

2 Chronicles 32:27-29

     5399   luxury
     5601   village

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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