2 Chronicles 32:28
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks.
He made storehouses
The Hebrew word for "storehouses" is "אֹצָרוֹת" (otzarot), which signifies treasuries or storage places. In the ancient Near Eastern context, storehouses were essential for safeguarding the community's sustenance against famine or siege. This phrase highlights the wisdom and foresight of King Hezekiah, who prepared for future needs, reflecting a principle of prudent stewardship and reliance on God's provision.

for the harvest of grain
The term "grain" in Hebrew is "דָּגָן" (dagan), which refers to cereals like wheat and barley, staple foods in ancient Israel. The harvest was a time of joy and thanksgiving, as it represented God's blessing and faithfulness. By storing grain, Hezekiah ensured that the people would have sustenance even in times of scarcity, symbolizing spiritual preparedness and trust in divine providence.

new wine
The phrase "new wine" translates from the Hebrew "תִּירוֹשׁ" (tirosh), indicating freshly pressed grape juice, a symbol of abundance and celebration. In biblical times, wine was a common beverage and a sign of prosperity. Hezekiah's provision for new wine reflects a commitment to maintaining joy and community life, even during challenging times, underscoring the importance of spiritual and communal vitality.

and oil
The Hebrew word "שֶׁמֶן" (shemen) refers to olive oil, a crucial commodity in ancient Israel for cooking, lighting, and anointing. Olive oil was a symbol of richness and divine blessing. By storing oil, Hezekiah demonstrated an understanding of the multifaceted needs of his people, ensuring that their physical and spiritual needs were met, and highlighting the anointing and presence of God in their lives.

and stalls for all kinds of cattle
The term "stalls" comes from the Hebrew "רְפָתוֹת" (refatot), meaning enclosures or stables. Cattle were vital for agriculture, transportation, and religious sacrifices. By providing stalls, Hezekiah showed care for the economic and religious life of the nation, ensuring that the means for work and worship were preserved, reflecting a holistic approach to leadership and faith.

and pens for the flocks
The word "pens" is derived from the Hebrew "מִכְלָאוֹת" (miklaot), indicating enclosures for sheep and goats. Flocks were essential for clothing, food, and sacrificial offerings. By creating pens, Hezekiah safeguarded the community's livelihood and spiritual practices, emphasizing the importance of nurturing and protecting what God has entrusted to us, and the role of leadership in fostering a thriving, faithful community.

Persons / Places / Events
1. Hezekiah
The king of Judah during whose reign this verse is set. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Judah
The southern kingdom of Israel, where Hezekiah reigned. It was a time of both spiritual revival and political challenges.

3. Storehouses
These were built by Hezekiah to store the abundance of resources, indicating a time of prosperity and wise management.

4. Grain, Wine, and Oil
These were essential commodities in ancient Israel, representing sustenance, celebration, and anointing.

5. Cattle and Flocks
Livestock was a sign of wealth and provision, crucial for the economy and daily life in Judah.
Teaching Points
Wise Stewardship
Hezekiah's actions demonstrate the importance of managing resources wisely. As Christians, we are called to be good stewards of what God has entrusted to us, whether it be time, talents, or treasures.

Preparation and Planning
The building of storehouses reflects the value of planning and preparing for the future. This principle can be applied to both physical and spiritual aspects of life.

Trust in God's Provision
While Hezekiah prepared for the future, his ultimate trust was in God's provision. We should also balance our efforts with faith in God's care and provision.

Community and Responsibility
The resources stored were not just for Hezekiah but for the community. This teaches us about the responsibility to care for others and share our blessings.

Spiritual Abundance
Just as Hezekiah stored physical resources, we should seek to store spiritual treasures, growing in faith, knowledge, and love.
Bible Study Questions
1. How does Hezekiah's preparation of storehouses reflect the principle of wise stewardship, and how can we apply this in our own lives?

2. In what ways can we balance planning for the future with trusting in God's provision, as seen in Hezekiah's example?

3. How does the concept of storing resources for the community challenge us to think about our responsibility to others?

4. What are some "spiritual storehouses" we can build in our lives, and how do they align with Jesus' teaching in Matthew 6:19-21?

5. How can the account of Hezekiah inspire us to prepare for both physical and spiritual challenges in our lives today?
Connections to Other Scriptures
Genesis 41
Joseph's management of Egypt's resources during the years of plenty and famine parallels Hezekiah's preparation and wise stewardship.

Proverbs 21:20
This verse speaks to the wisdom of storing up resources, aligning with Hezekiah's actions in preparing storehouses.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth provides a spiritual perspective on the concept of storing resources.
The Trial of RestorationW. Clarkson 2 Chronicles 32:24-26, 31
The Greatness of HezekiahT. Whitelaw 2 Chronicles 32:27-30
Hezekiah's HappinessW. Clarkson 2 Chronicles 32:27-30, 32, 33
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Animals, Beasts, Buildings, Cattle, Corn, Cotes, Flocks, Folds, Grain, Harvest, Herds, Increase, Kinds, Manner, Oil, Pens, Procured, Produce, Sheepfolds, Sorts, Stalls, Store, Storehouses, Store-houses, Various, Wine, Yield
Dictionary of Bible Themes
2 Chronicles 32:28

     4544   wine
     4672   manger

2 Chronicles 32:27-28

     4456   grain
     4624   cow
     5558   storing

2 Chronicles 32:27-29

     5399   luxury
     5601   village

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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