2 Chronicles 31:9
Then Hezekiah questioned the priests and Levites about the heaps,
Then Hezekiah
The name "Hezekiah" means "Yahweh strengthens" in Hebrew. Hezekiah was a king of Judah known for his faithfulness to God and his efforts to restore proper worship in the temple. His reign is marked by a return to the worship of Yahweh and a rejection of idolatry. Historically, Hezekiah's reforms were significant in re-establishing the religious practices that aligned with the covenantal laws given to Israel. His leadership exemplifies a commitment to spiritual renewal and obedience to God's commands.

questioned
The act of questioning here implies a desire for understanding and accountability. In the Hebrew context, questioning was often a method of teaching and learning, as well as ensuring that practices were aligned with God's laws. Hezekiah's inquiry reflects his role as a leader who is not only concerned with the physical and administrative aspects of his kingdom but also deeply invested in the spiritual well-being of his people.

the priests and Levites
The priests and Levites were the religious leaders and temple workers in ancient Israel. The priests, descendants of Aaron, were responsible for performing sacrifices and rituals, while the Levites assisted in various temple duties. Their roles were crucial in maintaining the spiritual life of the nation. By addressing them, Hezekiah acknowledges their authority and responsibility in the religious community, emphasizing the importance of their work in the context of his reforms.

about the heaps
The "heaps" refer to the piles of offerings brought by the people in response to Hezekiah's call for tithes and contributions to support the temple and its workers. This abundance signifies the people's willingness to return to God and support His work, reflecting a collective revival and commitment to the covenant. The heaps are a tangible representation of the blessings that come from obedience and the community's dedication to God's commands. Historically, such offerings were essential for the sustenance of the temple services and the Levites, who had no inheritance of land and relied on these contributions.

Persons / Places / Events
1. Hezekiah
The King of Judah who initiated religious reforms to restore proper worship of Yahweh. He is known for his faithfulness and dedication to God.

2. Priests and Levites
The religious leaders responsible for temple worship and the spiritual well-being of the people. They played a crucial role in Hezekiah's reforms.

3. Heaps
Refers to the piles of offerings brought by the people in response to Hezekiah's call for tithes and contributions to support the temple and its services.

4. Judah
The southern kingdom of Israel, where Hezekiah reigned and implemented his reforms.

5. Temple of the LORD
The central place of worship in Jerusalem, which Hezekiah sought to restore and maintain through the contributions of the people.
Teaching Points
Faithful Stewardship
Hezekiah's inquiry about the heaps highlights the importance of accountability and proper management of resources dedicated to God's work. Believers are called to be faithful stewards of what God has entrusted to them.

Generosity in Giving
The heaps of offerings demonstrate the people's willingness to give generously in response to God's blessings. Christians are encouraged to give cheerfully and generously, trusting in God's provision.

Spiritual Leadership
Hezekiah's leadership in questioning the priests and Levites shows the role of spiritual leaders in guiding and overseeing the community's faithfulness to God. Leaders today should likewise ensure that the church remains focused on God's purposes.

Revival and Reform
The context of Hezekiah's reforms serves as a reminder of the need for continual spiritual renewal and reform in the life of the church and individual believers.
Bible Study Questions
1. How does Hezekiah's questioning of the priests and Levites reflect his commitment to spiritual accountability and reform?

2. In what ways can we apply the principle of faithful stewardship in our personal lives and within the church community?

3. How does the response of the people in bringing heaps of offerings challenge us in our own practice of giving and generosity?

4. What role do spiritual leaders play in ensuring the faithfulness and integrity of the church's mission and resources?

5. How can the example of Hezekiah's reforms inspire us to seek spiritual renewal and revival in our own lives and communities?
Connections to Other Scriptures
2 Chronicles 29-30
These chapters provide context for Hezekiah's reforms, including the cleansing of the temple and the celebration of the Passover, which set the stage for the events in chapter 31.

Malachi 3:10
This verse speaks about bringing tithes into the storehouse, which parallels the heaps of offerings in 2 Chronicles 31:9, emphasizing God's provision and blessing when His people are faithful in giving.

Nehemiah 13:10-12
Similar to Hezekiah's reforms, Nehemiah also addressed the neglect of the Levites and the need for proper support through tithes and offerings.
The Service of the Consecrated Life, and of the SubstanceW. Clarkson 2 Chronicles 31:2-10
A Nation's Liberality; Or, a Lecture on TithesT. Whitelaw 2 Chronicles 31:5-19
People
Aaron, Amariah, Asahel, Azariah, Azaziah, Benaiah, Benjamin, Conaniah, Cononiah, Eliel, Hezekiah, Imnah, Ismachiah, Israelites, Jehiel, Jerimoth, Jeshua, Jimnah, Jozabad, Kore, Levites, Mahath, Manasseh, Miniamin, Nahath, Shecaniah, Shechaniah, Shemaiah, Shimei, Zadok
Places
Jerusalem
Topics
Goods, Heaps, Hezekiah, Hezeki'ah, Inquireth, Levites, Priests, Questioned, Questions, Store
Dictionary of Bible Themes
2 Chronicles 31:1-19

     8466   reformation

2 Chronicles 31:5-10

     8252   faithfulness, relationships

2 Chronicles 31:9-10

     8151   revival, corporate
     8262   generosity, human

Library
Reform
Now there are three effects which ought always to follow our solemn assembly upon the Lord's day, especially when we gather in such a number as the present, with shouts of joy and thanksgiving. We should go home and first break our false gods; next, cut down the very groves in which we have been wont to delight, and after that break the altars which though dedicated to the God of Israel, are not according to Scripture, and therefore ought to be broken down, albeit, they be even dedicated to the true
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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