2 Chronicles 3:4
The portico at the front, extending across the width of the temple, was twenty cubits long and twenty cubits high. He overlaid the inside with pure gold.
The portico at the front
The term "portico" refers to a porch or entranceway that is often grand and imposing. In the Hebrew text, the word used is "אוּלָם" (ulam), which signifies a vestibule or a large entrance hall. This architectural feature was not only functional but also symbolic, representing the threshold between the secular and the sacred. In the context of Solomon's Temple, the portico served as a place of transition, preparing the worshiper to enter into the presence of God. Historically, porticos were common in ancient Near Eastern architecture, often used in palaces and temples to convey majesty and authority.

extending across the width of the temple
This phrase emphasizes the comprehensive nature of the portico, which spanned the entire width of the temple. The temple itself was a microcosm of the universe, and the portico's full width suggests inclusivity and the all-encompassing nature of God's presence. The temple was designed to be a place where all of Israel could come to worship, and the portico's breadth symbolizes the wide embrace of God's covenant with His people.

was twenty cubits wide
A cubit is an ancient measurement roughly equivalent to 18 inches or 45 centimeters. Thus, the portico was approximately 30 feet or 9 meters wide. The number twenty in biblical numerology often signifies completeness or a cycle of completeness. The width of the portico, therefore, can be seen as a representation of the complete and perfect access to God that the temple provided to the Israelites.

and twenty cubits high
The height of the portico, matching its width, creates a sense of symmetry and balance, which is a hallmark of divine order. The height of twenty cubits, or about 30 feet, would have been impressive and awe-inspiring, drawing the eyes of the worshipers upward, symbolically lifting their thoughts and spirits towards heaven. In the ancient world, height was often associated with the divine, as it suggested transcendence and the heavens. The equal dimensions of width and height also reflect the perfection and harmony found in God's creation and His dwelling place.

Persons / Places / Events
1. Solomon
The king of Israel who was tasked with building the temple, fulfilling his father David's vision.

2. The Temple
The holy place in Jerusalem where God's presence was to dwell among His people, serving as a central place of worship.

3. The Portico
The entrance or porch of the temple, which was a significant architectural feature symbolizing the grandeur and holiness of the temple.

4. Jerusalem
The city where the temple was built, considered the spiritual center for the Israelites.

5. Gold Overlay
Symbolizes purity, divinity, and the immense value placed on the worship of God.
Teaching Points
The Significance of the Temple
The temple was not just a physical structure but a symbol of God's presence and covenant with His people. It reminds us of the importance of having a dedicated space for worship and communion with God.

Symbolism of Gold
Gold in the temple signifies the purity and holiness required in worship. It challenges us to examine the purity of our own worship and devotion to God.

The Role of Beauty in Worship
The detailed and beautiful construction of the temple reflects the value of beauty in worship. It encourages us to consider how we can honor God through the beauty and order in our worship spaces and practices.

God's Faithfulness to His Promises
The completion of the temple under Solomon's reign is a testament to God's faithfulness in fulfilling His promises to David. It reassures us of God's faithfulness in our lives.

Preparation for Worship
Just as the temple was meticulously prepared for worship, we are called to prepare our hearts and lives for worship, ensuring that we approach God with reverence and awe.
Bible Study Questions
1. How does the construction of the temple reflect God's character and His relationship with Israel?

2. In what ways can the symbolism of gold in the temple inspire us to pursue purity in our own lives?

3. How does the temple's design and beauty influence our understanding of the role of aesthetics in worship today?

4. What are some ways we can prepare our hearts for worship, drawing inspiration from the preparation of the temple?

5. How does the fulfillment of God's promise to David through the building of the temple encourage us in our faith journey?
Connections to Other Scriptures
1 Kings 6:3
Provides a parallel account of the temple's construction, offering additional details about the portico.

Exodus 25:10-22
Describes the Ark of the Covenant, which was also overlaid with gold, highlighting the continuity of sacred design from the tabernacle to the temple.

Revelation 21:18
Describes the New Jerusalem, where gold is used to symbolize the glory and purity of God's eternal dwelling place.
Life-BuildingJ. Parker, D. D.2 Chronicles 3:1-14
Memorable DaysJ. Parker, D. D.2 Chronicles 3:1-14
The Surpassing Beauty of the TempleBiblical Museum2 Chronicles 3:1-14
The Building of the TempleT. Whitelaw 2 Chronicles 3:1-17
Four Dements of Faithful ServiceW. Clarkson 2 Chronicles 3:3-9
People
Araunah, Boaz, David, Jachin, Ornan, Solomon
Places
Jerusalem, Most Holy Place, Mount Moriah
Topics
Across, Best, Breadth, Broadways, Building, Covered, Cubits, Equal, Front, Gold, Height, Hight, Hundred, Inside, Length, Nave, Overlaid, Overlayeth, Plated, Porch, Pure, Temple, Twenty, Vestibule, Wide, Width, Within
Dictionary of Bible Themes
2 Chronicles 3:1-14

     7236   Israel, united kingdom

2 Chronicles 3:1-17

     5207   architecture

2 Chronicles 3:3-4

     5618   measures, linear

2 Chronicles 3:4-7

     5211   art

2 Chronicles 3:4-9

     7467   temple, Solomon's

2 Chronicles 3:4-10

     4333   gold

2 Chronicles 3:4-14

     5399   luxury

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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