2 Chronicles 26:6
Uzziah went out to wage war against the Philistines, and he tore down the walls of Gath, Jabneh, and Ashdod. Then he built cities near Ashdod and among the Philistines.
Uzziah went out and fought
The phrase "Uzziah went out and fought" indicates a proactive and assertive action taken by King Uzziah. In Hebrew, the name Uzziah means "The LORD is my strength," which is fitting as he steps out in faith and strength to confront Israel's enemies. Historically, Uzziah's reign was marked by military success and expansion, reflecting God's favor upon him. This action of going out to fight signifies a king fulfilling his duty to protect and expand his kingdom, a common expectation of kingship in the ancient Near East.

against the Philistines
The Philistines were a perennial enemy of Israel, often representing opposition to God's people throughout the Old Testament. Archaeologically, the Philistines are known to have been a sea-faring people, part of the Sea Peoples, who settled in the coastal regions of Canaan. Their presence in the biblical narrative often symbolizes the struggle between the Israelites and the surrounding pagan nations. Uzziah's campaign against them is a continuation of the ongoing conflict that began in the time of the Judges.

and tore down the walls of Gath, Jabneh, and Ashdod
"Tore down the walls" signifies a decisive victory over these Philistine cities. Walls in ancient times were symbols of strength and security, and tearing them down was a demonstration of dominance and conquest. Gath, Jabneh, and Ashdod were significant Philistine cities, and their mention highlights the extent of Uzziah's military campaign. Historically, these cities were known for their strategic and economic importance, and their defeat would have been a substantial blow to Philistine power.

Then he rebuilt cities near Ashdod and among the Philistines
The act of rebuilding cities "near Ashdod and among the Philistines" indicates not only a military victory but also a strategic move to establish control and influence in the region. Rebuilding signifies restoration and the establishment of a lasting presence. This action reflects a common practice in the ancient world where conquering kings would fortify and settle areas to secure their borders and integrate them into their kingdom. It also demonstrates Uzziah's wisdom in consolidating his gains and ensuring the security of his people.

Persons / Places / Events
1. Uzziah
King of Judah, known for his military prowess and innovations. His reign was marked by prosperity and strength, but also by a tragic downfall due to pride.

2. Philistines
A perennial enemy of Israel, known for their advanced military technology and frequent conflicts with the Israelites.

3. Gath, Jabneh, and Ashdod
Key Philistine cities. Gath was one of the five major Philistine cities, known for its giants, including Goliath. Jabneh (or Jabneel) and Ashdod were also significant centers of Philistine power.

4. Building Cities
Uzziah's construction of cities in Philistine territory signifies a strategic expansion and consolidation of power, demonstrating his military and administrative capabilities.
Teaching Points
The Importance of Obedience
Uzziah's initial success was due to his obedience to God. Our victories should be rooted in faithfulness to God's commands.

The Dangers of Pride
Uzziah's downfall was precipitated by pride. We must guard our hearts against pride, recognizing that all success comes from God.

Strategic Leadership
Uzziah's military and administrative strategies were effective. In our own lives, we should seek wisdom and discernment in leadership and decision-making.

God's Sovereignty Over Nations
The defeat of the Philistines and the building of cities demonstrate God's control over nations. We can trust in God's sovereignty in global and personal affairs.
Bible Study Questions
1. How does Uzziah's military success against the Philistines reflect his relationship with God at that time? What can we learn from this about the connection between faithfulness and success?

2. In what ways can pride manifest in our lives, and how can we guard against it, drawing lessons from Uzziah's account?

3. How does the account of Uzziah's campaigns against the Philistines connect with other biblical accounts about Israel's conflicts with the Philistines?

4. What leadership qualities did Uzziah exhibit, and how can we apply these qualities in our own roles and responsibilities?

5. How does understanding God's sovereignty over nations and leaders influence our perspective on current global events and personal challenges?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath highlights the longstanding conflict between Israel and the Philistines, providing context for Uzziah's military campaigns.

2 Chronicles 26:16-21
Uzziah's pride and subsequent punishment serve as a cautionary tale about the dangers of hubris, connecting to his earlier successes.

Isaiah 6:1
The mention of Uzziah's death in Isaiah's vision underscores the significance of his reign and its impact on Judah.
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
A Victorious CareerW. Clarkson 2 Chronicles 26:6-15
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Ashdod, Broke, Built, Cities, Elsewhere, Forth, Gath, Jabneh, Philistines, Rebuilt, Towns, Wall, Walls, Warred
Dictionary of Bible Themes
2 Chronicles 26:6

     5604   walls

2 Chronicles 26:1-23

     5366   king

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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