2 Chronicles 26:5
He sought God throughout the days of Zechariah, who instructed him in the fear of God. And as long as he sought the LORD, God gave him success.
He sought God
The Hebrew word for "sought" is "דָּרַשׁ" (darash), which implies a diligent and intentional pursuit. This phrase indicates a proactive and earnest desire to know and follow God. In the context of King Uzziah's reign, it suggests a commitment to spiritual growth and obedience. Seeking God is a recurring theme in the Old Testament, emphasizing the importance of a personal relationship with the Divine, characterized by prayer, study, and worship.

throughout the days of Zechariah
Zechariah here is not the prophet who authored the book of Zechariah, but a different figure, possibly a priest or a wise counselor. His role was significant in guiding Uzziah spiritually. The phrase underscores the importance of godly mentorship and the impact of spiritual leaders in one's life. Historically, the presence of a godly advisor was crucial for kings in Israel and Judah, as it often determined the spiritual direction of their reign.

who instructed him in the fear of God
The "fear of God" is a profound biblical concept, often misunderstood. The Hebrew word "יִרְאָה" (yirah) conveys reverence, awe, and respect. It is not about being afraid but about recognizing God's holiness and authority. Zechariah's instruction in this fear implies teaching Uzziah to live in a way that honors God, aligning with His commandments and acknowledging His sovereignty. This fear is foundational for wisdom and understanding, as noted in Proverbs 9:10.

As long as he sought the LORD
This phrase highlights the conditional nature of Uzziah's success. The Hebrew name for the LORD, "יְהוָה" (Yahweh), is the covenant name of God, emphasizing His eternal presence and faithfulness. The conditionality here serves as a reminder that divine favor and success are linked to one's faithfulness and pursuit of God. It reflects a biblical principle that obedience and devotion lead to blessings.

God gave him success
The Hebrew word for "success" is "צָלַח" (tsalach), which means to prosper or thrive. This success is not merely material or military but encompasses all aspects of life, including spiritual well-being. The verse concludes with a powerful reminder that true success comes from God and is a result of aligning one's life with His will. It serves as an encouragement to believers to prioritize their relationship with God, trusting that He will guide and bless them in their endeavors.

Persons / Places / Events
1. Uzziah
King of Judah who began his reign at the age of 16 and ruled for 52 years. Known for his military successes and innovations, his reign was marked by prosperity as long as he sought the Lord.

2. Zechariah
A spiritual advisor to King Uzziah, who instructed him in the fear of God. His influence was pivotal in Uzziah's early success.

3. Judah
The southern kingdom of Israel, over which Uzziah reigned. During his reign, Judah experienced significant growth and prosperity.

4. The LORD (Yahweh)
The covenant God of Israel, whose guidance and favor were crucial to Uzziah's success.

5. Success
The prosperity and victories that Uzziah experienced as a direct result of seeking God.
Teaching Points
The Importance of Godly Counsel
Uzziah's success was linked to the godly instruction he received from Zechariah. Surrounding ourselves with wise, God-fearing mentors can guide us in our spiritual journey.

The Fear of the Lord
The fear of God is foundational to wisdom and success. It involves reverence, awe, and obedience to God's commands.

The Conditional Nature of Success
Uzziah's prosperity was conditional upon his seeking the Lord. Our success, too, is often tied to our relationship with God and our obedience to His will.

The Danger of Pride
Although not directly mentioned in this verse, Uzziah's later downfall due to pride serves as a warning. We must remain humble and dependent on God, even in times of success.

Consistency in Seeking God
Uzziah's success was as long as he sought the Lord. Consistent devotion and seeking God should be a lifelong pursuit, not just a temporary phase.
Bible Study Questions
1. How does the role of Zechariah in Uzziah's life illustrate the importance of having spiritual mentors? Can you identify a mentor in your life who has helped you grow in your faith?

2. Reflect on a time when you experienced success. How did your relationship with God influence that period? What lessons can you learn from Uzziah's example?

3. In what ways can we cultivate the fear of the Lord in our daily lives? How does this fear lead to wisdom and success?

4. How can we guard against pride when we experience success, as seen in Uzziah's later life? What practical steps can we take to remain humble?

5. Consider the phrase "as long as he sought the LORD." What are some practical ways you can ensure that seeking God remains a consistent priority in your life? How does this align with Jesus' teaching in Matthew 6:33?
Connections to Other Scriptures
2 Kings 15
Provides a parallel account of Uzziah's reign, highlighting his accomplishments and eventual downfall due to pride.

Proverbs 9:10
Emphasizes the importance of the fear of the Lord as the beginning of wisdom, which aligns with Zechariah's instruction to Uzziah.

Matthew 6:33
Jesus teaches about seeking first the kingdom of God, which parallels the principle of seeking God for success.

Psalm 1:1-3
Describes the blessedness of the man who delights in the law of the Lord, similar to Uzziah's initial devotion.
Destroyed by ProsperityJ. T. Davidson, D. D.2 Chronicles 26:5
Seeing GodW. Clarkson 2 Chronicles 26:5
Soul ProsperityJoseph Irons.2 Chronicles 26:5
The Religious Element Necessary in CommonwealthsJ. Parker, D.D.2 Chronicles 26:5
The Rise and the FallW. Mackintosh Arthur, M.A.2 Chronicles 26:5
The Secret of Strength and its PerilsR. W. Moss.2 Chronicles 26:5
Uzziah -- His Sin and PunishmentA. Mackennal, B.A.2 Chronicles 26:5
Premature Responsibility, EtcW. Clarkson 2 Chronicles 26:1-5
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
TRUE, Continued, During, Fear, Instructed, Prosper, Prospered, Searching, Seek, Seeking, Sought, Success, Understanding, Vision, Visions, Wise, Zechariah, Zechari'ah
Dictionary of Bible Themes
2 Chronicles 26:5

     5776   achievement
     5896   irreverence
     5960   success
     8335   reverence, and blessing

2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:3-5

     5302   education
     8351   teachableness

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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