2 Chronicles 26:20
When Azariah the chief priest and all the priests turned to him and saw his leprous forehead, they rushed him out. Indeed, he himself hurried to get out, because the LORD had afflicted him.
When Azariah the chief priest
Azariah, whose name means "Yahweh has helped," serves as the chief priest during King Uzziah's reign. His role is significant, as the chief priest was responsible for maintaining the sanctity of the temple and ensuring that the king adhered to God's laws. Historically, the chief priest held a position of great influence, often serving as a spiritual advisor to the king. Azariah's presence in this narrative underscores the importance of spiritual authority and accountability in leadership.

and all the priests
The inclusion of "all the priests" highlights the collective responsibility and unity among the priesthood. In ancient Israel, the priests were descendants of Aaron and were tasked with performing sacrifices, teaching the law, and maintaining the temple. Their collective action in this verse signifies a unified stand against the king's transgression, emphasizing the importance of communal integrity and adherence to divine commandments.

turned to him and saw the leprous spot on his forehead
The "leprous spot" is a visible sign of God's judgment. Leprosy, in biblical times, was not only a physical ailment but also a symbol of spiritual impurity and divine displeasure. The forehead, being a prominent and visible part of the body, signifies that Uzziah's sin was exposed for all to see. This serves as a reminder that no sin is hidden from God, and His judgments are both just and evident.

they rushed him out
The urgency in "rushed him out" reflects the priests' immediate response to remove impurity from the temple. The temple was a sacred space, and any form of defilement was taken seriously. This action demonstrates the priests' commitment to preserving the holiness of God's dwelling place and serves as a metaphor for the need to swiftly address sin in our lives to maintain spiritual purity.

Indeed, he himself was eager to leave
Uzziah's eagerness to leave indicates his recognition of his wrongdoing and the consequences of his actions. This moment of self-awareness and acknowledgment of God's judgment is crucial. It highlights the importance of humility and repentance when confronted with sin. Uzziah's response serves as a lesson in accepting divine correction and the necessity of turning away from prideful actions.

because the LORD had afflicted him
The phrase underscores the sovereignty of God in administering justice. The affliction is a direct result of Uzziah's pride and disobedience, as he attempted to usurp the priestly role by burning incense in the temple. This divine intervention serves as a powerful reminder of God's holiness and the serious consequences of overstepping His ordained boundaries. It calls believers to a life of obedience and reverence for God's established order.

Persons / Places / Events
1. Azariah the Chief Priest
Azariah was the leading priest during King Uzziah's reign. He played a crucial role in confronting Uzziah when he unlawfully entered the temple to burn incense.

2. King Uzziah
Also known as Azariah, he was the king of Judah who became proud and attempted to perform priestly duties, which led to his downfall and affliction with leprosy.

3. The Priests
The priests, under Azariah's leadership, stood firm in their duty to uphold the sanctity of the temple and the proper roles assigned by God.

4. The Temple
The central place of worship in Jerusalem, where Uzziah unlawfully attempted to burn incense, violating the separation of kingly and priestly duties.

5. Leprosy
A skin disease that symbolized impurity and divine judgment in the Old Testament, marking Uzziah's transgression and God's immediate response.
Teaching Points
Respect for God-Ordained Roles
God has established specific roles and responsibilities within His kingdom. Uzziah's downfall serves as a warning against pride and the presumption of authority not given by God.

The Consequences of Pride
Pride leads to downfall. Uzziah's prideful act of burning incense, a duty reserved for priests, resulted in his affliction with leprosy. We must guard our hearts against pride and seek humility.

The Importance of Accountability
Azariah and the priests exemplify the importance of holding one another accountable to God's standards. In our communities, we should encourage and correct each other in love.

God's Immediate Judgment
God's response to Uzziah's sin was immediate, reminding us that God is holy and just. We should live with a reverent fear of the Lord, understanding that our actions have consequences.

Repentance and Restoration
Although Uzziah was eager to leave the temple, indicating a recognition of his wrongdoing, the account encourages us to seek genuine repentance and restoration with God when we sin.
Bible Study Questions
1. How does the account of Uzziah challenge us to examine our own attitudes towards authority and the roles God has given us?

2. In what ways can pride manifest in our lives, and how can we actively combat it with humility?

3. How can we, like Azariah and the priests, hold each other accountable in our faith communities while maintaining a spirit of love and grace?

4. Reflect on a time when you experienced the consequences of stepping outside of God's will. What did you learn from that experience?

5. How can the account of Uzziah inspire us to seek repentance and restoration with God when we recognize our own sins?
Connections to Other Scriptures
Leviticus 13
Discusses the laws concerning leprosy, highlighting the seriousness of the disease and its implications for ritual purity.

Numbers 16
The rebellion of Korah, Dathan, and Abiram, which similarly illustrates the consequences of overstepping God-given roles and authority.

Isaiah 6
Isaiah's vision of the Lord in the temple, which contrasts Uzziah's unholy intrusion with a vision of God's holiness and rightful worship.

1 Samuel 13
King Saul's unlawful sacrifice, another example of a king overstepping his bounds and facing divine judgment.
A Clouded CloseW. Clarkson 2 Chronicles 26:16-21
Uzziah the LeprousT. Whitelaw 2 Chronicles 26:16-23
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Afflicted, Azariah, Azari'ah, Behold, Brow, Chief, Eager, Forehead, Haste, Hasted, Hasten, Hastened, Hurried, Indeed, Leave, Leper, Leprosy, Leprous, Lord's, Mark, Plagued, Priest, Priests, Punishment, Quickly, Smitten, Straight, Struck, Thence, Thrust, Yea, Yes
Dictionary of Bible Themes
2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:16-20

     5925   rashness
     7471   temples, heathen

2 Chronicles 26:16-21

     1310   God, as judge
     8706   apostasy, warnings

2 Chronicles 26:19-20

     1416   miracles, nature of
     5154   forehead
     5436   pain
     8752   false worship

2 Chronicles 26:19-21

     5136   body
     5296   disabilities

2 Chronicles 26:19-23

     5390   leprosy

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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