2 Chronicles 26:19
Uzziah, with a censer in his hand to offer incense, was enraged. But while he raged against the priests in their presence in the house of the LORD before the altar of incense, leprosy broke out on his forehead.
Uzziah
Uzziah, also known as Azariah, was a king of Judah who reigned for 52 years. His name means "My strength is Yahweh," reflecting a divine empowerment that he initially enjoyed. Historically, Uzziah was a successful king, bringing prosperity and military strength to Judah. However, his account is a cautionary tale about pride and the importance of humility before God.

who had a censer in his hand for burning incense
The censer was a sacred instrument used in the temple for burning incense, symbolizing prayers ascending to God. In the Hebrew tradition, only priests were permitted to burn incense in the temple, as outlined in the Law of Moses. Uzziah's act of taking the censer himself was a direct violation of this law, indicating a presumptuous overstepping of his kingly authority into the priestly domain.

became angry
The Hebrew root for "angry" here is "za‘aph," which conveys a sense of boiling over with rage. Uzziah's anger was not just a personal emotion but a spiritual failing, revealing his resistance to correction and his unwillingness to submit to God's established order. This anger was a manifestation of his pride, which ultimately led to his downfall.

But as he raged against the priests
The phrase "raged against" suggests a vehement opposition. Uzziah's rage was directed at the priests who were upholding God's law. This confrontation highlights the tension between human authority and divine command, reminding us that true leadership is marked by obedience to God rather than self-assertion.

in their presence before the altar of incense
The altar of incense was located in the Holy Place of the temple, a sacred space reserved for priestly duties. Uzziah's presence there, in defiance of the priests, underscores the gravity of his transgression. It serves as a reminder of the sanctity of God's house and the importance of respecting divine boundaries.

in the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. It was a symbol of God's presence among His people. Uzziah's actions in this holy place were not just a breach of protocol but an affront to God's holiness.

leprosy broke out on his forehead
Leprosy, in the biblical context, was a severe skin disease that rendered a person ceremonially unclean. The sudden outbreak of leprosy on Uzziah's forehead was a divine judgment, a physical manifestation of his spiritual impurity. The forehead, being the most visible part of the body, symbolized the public nature of his sin and the shame that accompanied it.

Persons / Places / Events
1. Uzziah
King of Judah who reigned for 52 years. He was initially a righteous king but later became prideful, leading to his downfall.

2. Priests
The Levitical priests who served in the temple and were responsible for maintaining the sanctity of worship practices.

3. Altar of Incense
Located in the temple, it was a sacred place where only priests were permitted to burn incense as an offering to God.

4. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites.

5. Leprosy
A skin disease that rendered a person ceremonially unclean, symbolizing God's judgment and separation from the community.
Teaching Points
The Danger of Pride
Uzziah's pride led him to overstep his God-given role, resulting in severe consequences. We must guard our hearts against pride and remember our place before God.

Respect for God's Order
God has established specific roles and responsibilities within His kingdom. We should respect and adhere to these divine structures.

The Consequences of Disobedience
Uzziah's leprosy serves as a stark reminder that disobedience to God's commands can lead to spiritual and physical consequences.

The Importance of Humility
Humility is essential in our walk with God. We should seek to serve Him with a humble heart, recognizing our dependence on His grace.

God's Holiness
The incident underscores the holiness of God and the need for reverence in worship. We must approach God with a sense of awe and respect.
Bible Study Questions
1. How does Uzziah's account illustrate the dangers of pride, and how can we apply this lesson in our daily lives?

2. In what ways can we ensure that we respect the roles and responsibilities God has established within the church?

3. Reflect on a time when disobedience led to negative consequences in your life. What did you learn from that experience?

4. How can we cultivate humility in our relationship with God and others?

5. Considering God's holiness, how should this influence our approach to worship and service in the church?
Connections to Other Scriptures
Leviticus 10
The account of Nadab and Abihu, who offered unauthorized fire before the Lord, resulting in their death. This highlights the seriousness of approaching God with reverence and obedience.

Numbers 12
Miriam's leprosy as a result of speaking against Moses, illustrating the consequences of pride and rebellion against God's appointed leaders.

Isaiah 6
Isaiah's vision of the Lord in the temple, emphasizing the holiness of God and the need for purity in His presence.

1 Samuel 13
Saul's unlawful sacrifice, showing the dangers of taking on roles not appointed by God.

James 4:6
"God opposes the proud but gives grace to the humble," reinforcing the theme of humility before God.
Impatience of ReproofW. H. Bennett, M.A.2 Chronicles 26:19
A Clouded CloseW. Clarkson 2 Chronicles 26:16-21
Uzziah the LeprousT. Whitelaw 2 Chronicles 26:16-23
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Altar, Angry, Beside, Bitter, Brake, Broke, Brow, Burn, Burning, Censer, Disease, Enraged, Forehead, Forth, Incense, Leper's, Leprosy, Lord's, Mark, Perfume, Perfumes, Presence, Priests, Raging, Ready, Risen, Rose, Temple, Uzziah, Uzzi'ah, Vessel, Wrath, Wroth
Dictionary of Bible Themes
2 Chronicles 26:19

     5791   anger, human

2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:16-19

     7386   incense

2 Chronicles 26:16-20

     5925   rashness
     7471   temples, heathen

2 Chronicles 26:16-21

     1310   God, as judge
     8706   apostasy, warnings

2 Chronicles 26:19-20

     1416   miracles, nature of
     5154   forehead
     5182   skin
     5436   pain
     8752   false worship
     9210   judgment, God's

2 Chronicles 26:19-21

     5136   body
     5296   disabilities

2 Chronicles 26:19-23

     5390   leprosy

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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