2 Chronicles 24:23
In the spring, the army of Aram went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the plunder to their king in Damascus.
At the turn of the year
This phrase indicates a specific time, likely the spring, which was traditionally the season when kings went to war (2 Samuel 11:1). The Hebrew word for "turn" (תְּקוּפָה, tequfah) suggests a cyclical event, emphasizing the regularity and inevitability of God's judgment when His people stray from His commandments. This timing underscores the divine orchestration of events, reminding believers of God's sovereignty over time and history.

the army of Aram
Aram, known today as Syria, was a significant power in the ancient Near East. The Hebrew term for Aram (אֲרָם, Aram) reflects a long-standing adversarial relationship with Israel and Judah. Historically, the Arameans were often instruments of God's judgment against His people when they turned away from Him. This serves as a reminder of the consequences of disobedience and the importance of faithfulness to God.

marched against Joash
Joash, the king of Judah, had initially followed God under the guidance of Jehoiada the priest but later turned to idolatry. The Hebrew verb for "marched" (עָלָה, alah) implies an aggressive, upward movement, symbolizing the rising threat against a king who had fallen from grace. This highlights the theme of divine retribution and the vulnerability of those who forsake God's protection.

They invaded Judah and Jerusalem
The invasion of Judah and its capital, Jerusalem, signifies a direct assault on the heart of God's chosen people. The Hebrew word for "invaded" (בּוֹא, bo) conveys a sense of entering forcefully, indicating the severity of the threat. This invasion serves as a stark warning of the spiritual and physical dangers that accompany national and personal apostasy.

destroyed all the leaders of the people
The destruction of the leaders (שָׂרִים, sarim) underscores the collapse of Judah's political and spiritual structure. Leaders are often held accountable for guiding the people, and their downfall reflects the broader moral and spiritual decay. This phrase serves as a cautionary tale about the responsibility of leadership and the impact of its failure on a nation.

and they sent all the plunder to the king of Damascus
The act of sending plunder to Damascus, the capital of Aram, symbolizes the complete subjugation and humiliation of Judah. The Hebrew word for "plunder" (שָׁלָל, shalal) indicates the spoils of war, representing the loss of God's blessings due to disobedience. This transfer of wealth serves as a tangible reminder of the consequences of turning away from God and the futility of relying on earthly power and riches.

Persons / Places / Events
1. Joash
King of Judah who initially followed God under the guidance of Jehoiada the priest but later turned away from God after Jehoiada's death.

2. Aram
A kingdom located in modern-day Syria, often at odds with Israel and Judah.

3. Judah and Jerusalem
The southern kingdom of Israel and its capital, representing the heart of God's chosen people.

4. Leaders of the People
The officials and nobles of Judah who were destroyed by the invading army.

5. King of Damascus
The ruler of Aram, who received the plunder from the invasion.
Teaching Points
The Consequences of Apostasy
Joash's departure from God after Jehoiada's death led to national disaster. This serves as a warning about the dangers of turning away from God and the importance of steadfast faith.

Leadership and Accountability
The destruction of Judah's leaders highlights the responsibility of leaders to guide their people in righteousness. Leaders are accountable to God for their actions and influence.

God's Sovereignty in Judgment
The invasion by Aram demonstrates God's control over nations and His use of them to execute judgment. It reminds us that God is sovereign over all events and uses them for His purposes.

The Importance of Godly Counsel
Joash thrived under the guidance of Jehoiada but faltered without it. This underscores the value of surrounding oneself with godly advisors and mentors.
Bible Study Questions
1. How did Joash's relationship with God change after the death of Jehoiada, and what can we learn from this about the importance of spiritual mentors?

2. In what ways does the invasion by Aram serve as a fulfillment of God's warnings to His people about the consequences of disobedience?

3. How can we apply the principle of accountability in leadership to our own roles and responsibilities, whether in the church, workplace, or home?

4. What does this passage teach us about God's sovereignty and His use of nations and events to accomplish His purposes?

5. How can we ensure that we remain faithful to God even when our spiritual mentors or leaders are no longer present in our lives?
Connections to Other Scriptures
2 Kings 12
Provides a parallel account of Joash's reign and the invasion by Aram, offering additional context and details.

2 Chronicles 24:17-22
Describes the events leading up to the invasion, including Joash's apostasy and the murder of Zechariah, the son of Jehoiada.

Proverbs 14:34
Highlights the principle that righteousness exalts a nation, but sin is a reproach to any people, which is evident in the downfall of Judah under Joash.

Isaiah 10:5-6
Illustrates how God uses foreign nations as instruments of judgment against His people when they turn away from Him.
Sad Successive StagesW. Clarkson 2 Chronicles 24:17-25
Divine RetributionsT. Whitelaw 2 Chronicles 24:23-27
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Aram, Aramaeans, Arameans, Army, Damascus, Death, Destroy, Destroyed, Entered, Force, Goods, Heads, Host, Invaded, Jerusalem, Joash, Jo'ash, Judah, Killed, Leaders, Marched, Officials, Pass, Plunder, Princes, Putting, Sending, Spoil, Spring, Syria, Syrians, Turn
Dictionary of Bible Themes
2 Chronicles 24:23

     5354   invasions
     7245   Judah, kingdom of

2 Chronicles 24:23-24

     5607   warfare, examples

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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