2 Chronicles 23:16
Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD's people.
Then Jehoiada
Jehoiada was a high priest, a position of significant spiritual authority in ancient Israel. His role was crucial during a time of political upheaval. The name Jehoiada means "Yahweh knows" or "Yahweh cares," reflecting his divine appointment and responsibility. Historically, Jehoiada's leadership was pivotal in restoring the Davidic line to the throne, emphasizing the importance of godly leadership in times of national crisis.

made a covenant
The Hebrew word for covenant is "berit," which signifies a solemn agreement or promise. In the ancient Near Eastern context, covenants were binding and often involved a ritual or sacrifice. This covenant was not merely a political agreement but a spiritual renewal, reaffirming the people's commitment to God. It underscores the biblical theme of covenant as central to God's relationship with His people.

between himself and the king and the people
This phrase highlights the unity and collective responsibility of leadership and the community in serving God. Jehoiada, the king, and the people all participated in this covenant, symbolizing a holistic commitment to God's laws and purposes. It reflects the biblical principle that leadership should be accountable to God and the people, fostering a community centered on divine principles.

that they would be the LORD’s people
This declaration reaffirms Israel's identity as God's chosen people, a recurring theme throughout the Old Testament. The phrase emphasizes a return to covenant faithfulness, where the people acknowledge Yahweh as their sovereign Lord. Historically, this was a moment of spiritual reformation, calling the nation back to its foundational identity and purpose. It serves as an inspirational reminder of the call to live as God's people, set apart for His glory and service.

Persons / Places / Events
1. Jehoiada
A high priest who played a crucial role in the restoration of the Davidic line to the throne of Judah. He was instrumental in the overthrow of Queen Athaliah and the enthronement of Joash.

2. The People
The inhabitants of Judah who were present during the covenant-making. They were called to renew their commitment to the LORD.

3. The King (Joash)
The young king of Judah, who was hidden in the temple for six years and later crowned as king under Jehoiada's guidance.

4. The Covenant
A solemn agreement made before God, signifying a renewed commitment to be the LORD's people, aligning with His laws and commands.

5. The LORD
The covenant was made with the understanding that the people and the king would serve and obey the LORD, the God of Israel.
Teaching Points
The Importance of Godly Leadership
Jehoiada's role as a spiritual leader was crucial in guiding the people back to God. Godly leadership can lead to national and spiritual renewal.

Covenant Renewal as a Spiritual Practice
The act of renewing the covenant signifies the importance of recommitting to God. Regularly renewing our commitment to God can help keep our faith vibrant and focused.

Community Commitment to God
The covenant involved all the people, indicating that faith is not just personal but communal. Our faith communities should strive to collectively commit to God's ways.

The Role of the Church in Society
Just as Jehoiada led the people in a covenant with God, the church today is called to lead society in moral and spiritual renewal.

Obedience to God’s Commands
Being the LORD’s people involves obedience to His commands. Our daily lives should reflect our commitment to living according to God’s Word.
Bible Study Questions
1. How does Jehoiada's leadership inspire us to take action in our own communities for spiritual renewal?

2. In what ways can we, as individuals and as a church, renew our covenant with God today?

3. How does the concept of being "the LORD’s people" influence our identity and actions as Christians?

4. What are some practical steps we can take to ensure that our community remains committed to God’s commands?

5. How can we apply the principles of godly leadership seen in Jehoiada’s actions to our roles in our families, workplaces, and churches?
Connections to Other Scriptures
Exodus 19:5-6
This passage speaks of Israel being a treasured possession and a kingdom of priests, which parallels the covenantal identity reaffirmed in 2 Chronicles 23:16.

Deuteronomy 29:12-13
The renewal of the covenant with the LORD, similar to the covenant made by Jehoiada, emphasizes the importance of being God's people.

2 Kings 11:17
This parallel account provides additional context to the covenant made by Jehoiada, highlighting the restoration of rightful worship and leadership.
The Basis of National ProsperityW. Clarkson 2 Chronicles 23:16
The Close of a RevolutionT. Whitelaw 2 Chronicles 23:16-21
People
Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, Zichri
Places
Gate of the Foundation, Jerusalem, Samaria
Topics
Agreement, Covenant, Jehoiada, Jehoi'ada, Lord's, Maketh
Dictionary of Bible Themes
2 Chronicles 23:16-17

     8466   reformation

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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