2 Chronicles 21:15
And day after day you yourself will suffer from a severe illness, a disease of your bowels, until it causes your bowels to come out.'"
You yourself
This phrase emphasizes the personal nature of the judgment pronounced upon King Jehoram. In the Hebrew text, the pronoun is emphatic, indicating that the punishment is directed specifically at Jehoram due to his actions. This highlights the biblical principle of personal accountability before God, where each individual is responsible for their own deeds.

will be struck
The Hebrew root here is "נָגַף" (nagaph), which means to be smitten or afflicted. This term is often used in the context of divine judgment or punishment. It underscores the sovereignty of God in executing justice and serves as a reminder of the consequences of turning away from His commandments.

by a severe illness
The word "severe" in Hebrew is "חֳלִי" (choli), which denotes a grievous or heavy affliction. This indicates the intensity of the suffering that Jehoram would endure. The severity of the illness reflects the seriousness of Jehoram's sins, particularly his idolatry and leading Judah astray.

a disease of your bowels
The specific mention of the bowels, or intestines, in Hebrew "מֵעֶה" (me'eh), is significant. In ancient times, the bowels were considered the seat of emotions and deep feelings. The affliction of this area symbolizes a profound and personal suffering, affecting the very core of one's being. It also serves as a metaphor for the internal corruption that Jehoram's idolatry brought upon himself and his kingdom.

day by day
This phrase indicates the progressive nature of the disease. The Hebrew "יוֹם יוֹם" (yom yom) suggests a continual, relentless deterioration. It serves as a reminder of the persistent consequences of sin and the enduring nature of divine judgment when one remains unrepentant.

until your bowels come out
This graphic description underscores the ultimate and complete nature of the judgment. The Hebrew "יָצָא" (yatsa) means to go out or come forth, indicating a finality to the suffering. It serves as a stark warning of the end result of persistent rebellion against God.

because of the disease
The Hebrew "מַחֲלָה" (machalah) refers to a sickness or affliction. This phrase ties the physical ailment directly to the divine judgment, reinforcing the idea that the disease is not merely a natural occurrence but a direct consequence of Jehoram's actions. It serves as a sobering reminder of the spiritual realities that underlie physical events in the biblical narrative.

Persons / Places / Events
1. Jehoram
The king of Judah who turned away from the ways of his father, Jehoshaphat, and led the nation into idolatry and sin. His reign was marked by evil practices and a departure from God’s commandments.

2. Judah
The southern kingdom of Israel, which Jehoram ruled. During his reign, Judah experienced spiritual decline and divine judgment due to Jehoram's actions.

3. Elijah the Prophet
Although primarily associated with the northern kingdom of Israel, Elijah sent a letter to Jehoram warning him of God's impending judgment due to his wickedness.

4. Disease of the Bowels
A severe and painful illness prophesied by Elijah as a consequence of Jehoram's sins. This disease was a direct judgment from God.

5. Divine Judgment
The event of God’s retribution upon Jehoram for his idolatry and murder of his brothers, illustrating the seriousness of turning away from God.
Teaching Points
The Consequences of Sin
Jehoram's life is a stark reminder that sin has serious consequences, both personally and for those we lead. We must be vigilant in our walk with God to avoid similar pitfalls.

The Importance of Godly Leadership
Leaders have a profound impact on those they lead. Jehoram's failure to follow God led to national suffering. We should pray for and support leaders who uphold godly values.

God’s Patience and Justice
While God is patient, giving Jehoram time to repent, His justice ultimately prevails. We should not take God's patience for granted but seek repentance and alignment with His will.

The Influence of Family and Heritage
Despite Jehoshaphat's godly example, Jehoram chose a different path. This highlights the importance of personal choice and the need for each generation to commit to following God.

The Role of Prophetic Warning
Elijah's letter served as a warning to Jehoram. We should be attentive to God's warnings in our lives, whether through Scripture, the Holy Spirit, or godly counsel.
Bible Study Questions
1. How does Jehoram's life illustrate the principle of sowing and reaping as described in Galatians 6:7?

2. In what ways can we ensure that we are not influenced by ungodly leadership or alliances, as Jehoram was by Ahab and Jezebel?

3. Reflect on a time when you experienced the consequences of a poor decision. How did that experience shape your understanding of God's justice and mercy?

4. How can we support and pray for our leaders to ensure they uphold godly values and lead with integrity?

5. What steps can we take to heed God's warnings in our lives and ensure we are walking in obedience to His Word?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience to God's law. Jehoram's illness can be seen as a fulfillment of the curses for disobedience.

Galatians 6:7
This verse speaks to the principle of sowing and reaping, which is evident in Jehoram's life as he reaped the consequences of his sinful actions.

1 Kings 21
The account of Ahab and Jezebel, whose idolatry and wickedness influenced Jehoram, showing the impact of ungodly alliances and leadership.
The Letter of ElijahT. Whitelaw 2 Chronicles 21:12-15
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Bowels, Causes, Cruel, Disease, Fall, Falling, Inside, Lingering, Pains, Reason, Severe, Sickness, Sicknesses, Sore, Stomach, Suffer, Thyself, Till, Undergo
Dictionary of Bible Themes
2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:12-15

     1431   prophecy, OT methods

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 21:15 NIV
2 Chronicles 21:15 NLT
2 Chronicles 21:15 ESV
2 Chronicles 21:15 NASB
2 Chronicles 21:15 KJV

2 Chronicles 21:15 Commentaries

Bible Hub
2 Chronicles 21:14
Top of Page
Top of Page