2 Chronicles 18:26
and tell them that this is what the king says: 'Put this man in prison and feed him only bread and water until I return safely.'"
and tell them
This phrase indicates a command to communicate a message. In the context of ancient Israel, communication from a king was authoritative and carried significant weight. The Hebrew root for "tell" is "נָגַד" (nagad), which means to declare or make known. This reflects the importance of conveying the king's orders accurately and underscores the hierarchical nature of communication in a monarchical system.

that this is what the king says
The authority of the king is emphasized here. In ancient Israel, the king was seen as God's appointed ruler, and his words carried divine weight. The phrase underscores the seriousness of the command and the expectation of obedience. The king's word was law, reflecting the theocratic nature of Israel's monarchy, where the king was both a political and spiritual leader.

‘Put this man in prison
The act of imprisonment in ancient times was often a means of punishment or control. The Hebrew word for "prison" is "בֵּית הַכֶּלֶא" (beit hakkele), literally "house of confinement." This reflects the physical and social isolation intended by imprisonment. In the biblical context, imprisonment was not just a physical restraint but also a means to suppress dissent and maintain order.

and feed him only bread and water
This phrase indicates a form of sustenance that is minimal and basic. Bread and water were the simplest forms of nourishment, symbolizing survival rather than comfort. The Hebrew words for "bread" (לֶחֶם, lechem) and "water" (מַיִם, mayim) are staples in the biblical diet, representing the bare necessities of life. This reflects a punitive measure intended to humble and discipline the prisoner.

until I return safely
The king's return is conditional, implying uncertainty and the potential for divine intervention. The Hebrew root for "return" is "שׁוּב" (shuv), which can mean to turn back or restore. This reflects the king's expectation of a safe return, which in the biblical narrative often depended on God's favor and protection. The phrase underscores the king's confidence in his plans and the belief in divine providence.

Persons / Places / Events
1. King Ahab
The king of Israel who sought counsel from prophets before going to battle. He is known for his idolatry and opposition to God's prophets.

2. King Jehoshaphat
The king of Judah who allied with Ahab for the battle against Ramoth-gilead, seeking a true word from the Lord.

3. Micaiah
A prophet of the Lord who was known for speaking the truth, even when it was unpopular or dangerous. He prophesied against Ahab's plans.

4. Prison
The place where Micaiah was sent as a result of his prophecy, symbolizing the rejection of God's truth by those in power.

5. Ramoth-gilead
The location of the battle where Ahab sought to reclaim territory, which becomes the setting for the fulfillment of Micaiah's prophecy.
Teaching Points
Courage in Truth-Telling
Micaiah's example teaches us the importance of standing firm in God's truth, even when it leads to personal suffering or rejection.

Discernment in Alliances
Jehoshaphat's alliance with Ahab serves as a cautionary tale about the dangers of aligning with those who do not honor God.

The Cost of Disobedience
Ahab's disregard for God's warning through Micaiah ultimately leads to his downfall, illustrating the consequences of ignoring divine counsel.

Faithfulness in Adversity
Micaiah's imprisonment reminds us that faithfulness to God may lead to trials, but His truth remains steadfast and will ultimately prevail.
Bible Study Questions
1. How does Micaiah's response to Ahab challenge us to speak truth in our own lives, even when it is unpopular or risky?

2. In what ways can we discern whether our alliances or partnerships are honoring to God, as seen in Jehoshaphat's alliance with Ahab?

3. Reflect on a time when you faced consequences for standing up for your beliefs. How does Micaiah's account encourage you to remain faithful?

4. How do the events of 2 Chronicles 18:26 illustrate the principle that God's truth will ultimately prevail, despite human opposition?

5. What lessons can we learn from Ahab's response to Micaiah's prophecy about the importance of heeding God's warnings in our own lives?
Connections to Other Scriptures
1 Kings 22
This parallel account provides additional context and details about the events surrounding Ahab, Jehoshaphat, and Micaiah.

Matthew 5:10-12
Jesus speaks about the blessing of those who are persecuted for righteousness' sake, which connects to Micaiah's experience of suffering for speaking God's truth.

Acts 5:29
The apostles' declaration to obey God rather than men echoes Micaiah's commitment to delivering God's message despite opposition.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
Ahab and Micaiah; or the False and True in CharacterJ. T. Higgins.2 Chronicles 18:25-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Affliction, Bread, Cause, Eat, Fare, Feed, Fellow, King's, Nothing, Oppression, Order, Peace, Prison, Restraint, Return, Safely, Says, Scant, Sparingly, Thus, Till
Dictionary of Bible Themes
2 Chronicles 18:26

     4418   bread
     5461   prisoners

2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-27

     1469   visions

2 Chronicles 18:14-27

     7712   convincing

2 Chronicles 18:25-26

     4293   water
     7775   prophets, lives

2 Chronicles 18:26-27

     5511   safety

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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