2 Chronicles 17:6
And his heart took delight in the ways of the LORD; furthermore, he removed the high places and Asherah poles from Judah.
And his heart
The phrase "his heart" in Hebrew is "לִבּוֹ" (libbo), which signifies the inner being or the seat of emotions and will. In the biblical context, the heart is often seen as the center of one's spiritual life. Jehoshaphat's heart being mentioned here indicates a deep, personal commitment and sincerity in his relationship with God. This highlights the importance of internal devotion over mere external compliance in one's faith journey.

was devoted
The Hebrew word used here is "גָּבַהּ" (gābah), which can mean to be high, exalted, or lifted up. In this context, it suggests that Jehoshaphat's heart was elevated or fully committed to the ways of the LORD. This devotion is not a passive state but an active, intentional pursuit of God's will, reflecting a life that seeks to honor God above all else.

to the ways of the LORD
The "ways of the LORD" refers to the commandments, statutes, and teachings that God has provided through the Scriptures. It implies a lifestyle that aligns with God's principles and desires. Historically, this would include adherence to the Mosaic Law and the worship practices prescribed therein. Jehoshaphat's commitment to these ways underscores the importance of aligning one's life with divine instruction as a measure of true faithfulness.

furthermore
This transitional word indicates that Jehoshaphat's devotion was not only internal but also manifested in tangible actions. It serves as a bridge between his personal commitment and the public reforms he enacted, showing that genuine faith often results in visible change.

he removed the high places
The "high places" were sites of worship located on elevated ground, often associated with pagan rituals and idolatry. The Hebrew term "בָּמוֹת" (bāmôt) refers to these locations. Jehoshaphat's removal of these sites demonstrates his commitment to purifying the worship of Judah, ensuring that it was directed solely to Yahweh. This action reflects a historical struggle in Israel and Judah to maintain pure worship amidst surrounding pagan influences.

and Asherah poles
Asherah poles, or "אֲשֵׁרִים" (asherim), were wooden symbols associated with the Canaanite goddess Asherah, often erected near altars. Their removal by Jehoshaphat signifies a rejection of syncretism and a return to monotheistic worship. This act of cleansing the land from idolatry is a powerful testament to the king's dedication to upholding the first commandment, which forbids the worship of other gods.

from Judah
Judah, the southern kingdom, was the territory over which Jehoshaphat reigned. His reforms were not just personal but extended to the entire nation, indicating his role as a leader who sought to guide his people back to covenant faithfulness. This highlights the responsibility of leaders to influence their communities positively and the impact of godly leadership on a nation's spiritual health.

Persons / Places / Events
1. Jehoshaphat
The king of Judah during this time, known for his devotion to God and efforts to reform the nation spiritually.

2. Judah
The southern kingdom of Israel, where Jehoshaphat reigned and implemented religious reforms.

3. High Places
Elevated sites often used for idol worship, which Jehoshaphat sought to remove to purify worship practices.

4. Asherah Poles
Wooden symbols associated with the worship of the Canaanite goddess Asherah, which were also removed by Jehoshaphat.

5. The LORD
The God of Israel, whom Jehoshaphat served with a devoted heart, leading to his reforms.
Teaching Points
Devotion to God
Jehoshaphat's heart was devoted to the ways of the LORD, demonstrating the importance of sincere commitment to God in our lives.

Spiritual Reformation
Removing high places and Asherah poles signifies the need for spiritual cleansing and reform in our personal lives and communities.

Obedience to God's Commands
Jehoshaphat's actions reflect obedience to God's commands, reminding us of the importance of aligning our actions with Scripture.

Leadership and Influence
As a leader, Jehoshaphat used his influence to guide his nation towards God, illustrating the impact of godly leadership.

Courage in Faith
Removing entrenched idol worship required courage, encouraging us to stand firm in our faith even when it challenges societal norms.
Bible Study Questions
1. How does Jehoshaphat's devotion to God challenge us to evaluate our own commitment to the ways of the LORD?

2. In what ways can we identify and remove "high places" or idols in our own lives today?

3. How does Jehoshaphat's leadership inspire us to influence others towards spiritual reformation?

4. What are some practical steps we can take to ensure our actions align with God's commands, as Jehoshaphat did?

5. How can we demonstrate courage in our faith when faced with societal pressures that contradict biblical teachings?
Connections to Other Scriptures
1 Kings 22:43
This verse parallels Jehoshaphat's actions in removing high places, highlighting his commitment to God.

Deuteronomy 12:2-3
These verses command the Israelites to destroy places of idol worship, which Jehoshaphat fulfills.

Psalm 119:2
Speaks of the blessing of those who seek God with all their heart, similar to Jehoshaphat's devotion.

2 Chronicles 15:17
Although high places were not removed by Asa, Jehoshaphat's father, Jehoshaphat took further steps in his reign.

Exodus 34:13
Commands the destruction of Asherah poles, which Jehoshaphat obeys.
Encouragement in the Ways of the LordW. Birch.2 Chronicles 17:6
JehoshaphatR. Harley.2 Chronicles 17:6
The Accession of JehoshaphatT. Whitelaw 2 Chronicles 17:1-6
JehoshaphatMetropolitan Pulpit2 Chronicles 17:1-19
Jehoshaphat's ProsperityMonday Club Sermons2 Chronicles 17:1-19
The Conditions of National ProsperityClarke, Adam2 Chronicles 17:1-19
The Wise Choice and the Happy CourseW. Clarkson 2 Chronicles 17:3-6
People
Adonijah, Arabians, Asa, Asahel, Ben, Benhail, Benjamin, David, Eliada, Elishama, Jehohanan, Jehonathan, Jehoram, Jehoshaphat, Jehozabad, Johanan, Jonathan, Levites, Micah, Micaiah, Michaiah, Nethaneel, Nethaniah, Obadiah, Shemaiah, Shemiramoth, Tobadonijah, Tobijah, Zebadiah, Zechariah, Zichri
Places
Jerusalem, Judah
Topics
Asherah, Asherahs, Asherim, Ashe'rim, Aside, Courage, Courageous, Devoted, Furthermore, Groves, Heart, Judah, Lifted, Moreover, Pillars, Places, Poles, Pride, Removed, Shrines, Wood
Dictionary of Bible Themes
2 Chronicles 17:6

     5017   heart, renewal
     7374   high places
     7442   shrine
     8304   loyalty

2 Chronicles 17:3-6

     8160   seeking God

Library
Jehoshaphat's Reform
'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2. And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3. And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 4. But sought to the Lord God of his father, and walked in His commandments, and not after the doings of Israel. 5. Therefore the
Alexander Maclaren—Expositions of Holy Scripture

'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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