2 Chronicles 13:20
Jeroboam did not again recover his power during the days of Abijah, and the LORD struck him down and he died.
Jeroboam did not again recover his power during the days of Abijah
This phrase highlights the decline of Jeroboam's influence after his defeat by Abijah, king of Judah. Jeroboam, the first king of the northern kingdom of Israel, had initially established a strong rule after the division of the united monarchy. However, his reign was marked by idolatry and rebellion against God's commandments, as seen in 1 Kings 12:28-33, where he set up golden calves for worship. The loss of power during Abijah's reign signifies a divine judgment against Jeroboam's apostasy. Abijah's victory, as recorded in 2 Chronicles 13:13-18, was attributed to his reliance on the LORD, contrasting with Jeroboam's reliance on his own strength and false gods.

and the LORD struck him down
This phrase indicates divine intervention in the fate of Jeroboam. The LORD's action against Jeroboam serves as a fulfillment of the prophecy given by Ahijah the Shilonite in 1 Kings 14:7-16, where it was foretold that Jeroboam's house would suffer because of his sins. The striking down of Jeroboam underscores the biblical theme of God's sovereignty and justice, where He actively opposes those who lead His people into idolatry and disobedience. This divine judgment serves as a warning to future leaders about the consequences of turning away from God's commandments.

and he died
The death of Jeroboam marks the end of his reign and the beginning of a new chapter in the history of Israel. His death, as a result of divine judgment, emphasizes the transient nature of earthly power and the ultimate authority of God over life and death. This event also sets the stage for the continued struggle between the northern and southern kingdoms, highlighting the ongoing consequences of the division of Israel. The narrative of Jeroboam's demise serves as a reminder of the biblical principle found in Proverbs 14:12, that there is a way that seems right to a man, but its end is the way of death.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He led Israel into idolatry and was opposed by Abijah, king of Judah.

2. Abijah
The king of Judah who reigned after Rehoboam. He is noted for his confrontation with Jeroboam and his reliance on the LORD during battle.

3. The LORD
The covenant God of Israel, who intervenes in the affairs of nations and individuals, demonstrating His sovereignty and justice.

4. Judah
The southern kingdom, consisting of the tribes of Judah and Benjamin, which remained under the Davidic line of kings.

5. Israel
The northern kingdom, consisting of the other ten tribes, which broke away under Jeroboam's leadership.
Teaching Points
God's Sovereignty
The LORD's intervention in the affairs of nations and individuals demonstrates His ultimate control over history. We can trust in His plans and purposes, even when human leaders fail.

Consequences of Disobedience
Jeroboam's downfall is a stark reminder of the consequences of turning away from God. Our actions have spiritual and practical repercussions.

Faithfulness to God's Covenant
Abijah's reliance on God during his reign highlights the importance of faithfulness to God's covenant. We are called to trust and obey God in all circumstances.

Divine Justice
The LORD's judgment on Jeroboam underscores His justice. God will not allow sin and idolatry to go unpunished, and He will uphold His righteousness.
Bible Study Questions
1. How does the account of Jeroboam's downfall illustrate the principle of divine justice, and how can this understanding impact our view of current world events?

2. In what ways does Abijah's reliance on God during his conflict with Jeroboam serve as a model for us in facing our own battles?

3. How can we apply the lessons of obedience and disobedience from Jeroboam's life to our personal walk with God?

4. What are some modern-day "idols" that can lead us away from faithfulness to God, and how can we guard against them?

5. How does understanding God's sovereignty over the rise and fall of leaders influence our prayers for our own leaders and nations?
Connections to Other Scriptures
1 Kings 14:1-20
Provides background on Jeroboam's reign and the prophecy against his house due to his idolatry and disobedience.

1 Kings 15:1-8
Offers a parallel account of Abijah's reign and his conflict with Jeroboam, emphasizing the LORD's support for David's line.

Deuteronomy 28:15-68
Details the curses for disobedience to God's covenant, which can be seen in the downfall of Jeroboam.

Psalm 75:7
Speaks of God as the judge who brings down one and exalts another, reflecting His role in the rise and fall of kings.
The Career of JeroboamT. Whitelaw 2 Chronicles 13:20
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
Jeroboam: Career, Character, ReputationW. Clarkson 2 Chronicles 13:19, 20
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Abijah, Abi'jah, Death, Died, Dieth, During, Jeroboam, Jerobo'am, Life-time, Power, Recover, Regain, Retained, Smiteth, Smote, Strength, Struck
Dictionary of Bible Themes
2 Chronicles 13:20

     9021   death, natural

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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