2 Chronicles 11:16
Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers.
Those from every tribe of Israel
This phrase emphasizes the unity and diversity within the nation of Israel. Despite the division of the kingdom, there were individuals from all tribes who remained faithful to God. Historically, this reflects the remnant theology, where a faithful group remains true to God amidst widespread apostasy. The Hebrew root for "tribe" (שֵׁבֶט, shevet) can also mean "staff" or "scepter," symbolizing authority and identity within the larger community of Israel.

who had set their hearts
The phrase "set their hearts" indicates a deliberate and intentional decision to pursue God. In Hebrew, the heart (לֵב, lev) is not just the seat of emotions but also the center of will and intellect. This decision reflects a deep commitment and a conscious choice to prioritize their relationship with God above all else.

on seeking the LORD
To "seek the LORD" (דָּרַשׁ, darash) involves more than just a casual inquiry; it is a diligent pursuit of God's presence and will. This seeking is characterized by prayer, worship, and obedience. Historically, seeking God was a central theme in the lives of the patriarchs and kings who were commended for their faithfulness.

the God of Israel
This title for God underscores His covenant relationship with the people of Israel. It is a reminder of the promises made to Abraham, Isaac, and Jacob, and the special status of Israel as God's chosen people. The phrase also serves to distinguish the true God from the idols worshiped by surrounding nations.

followed the Levites
The Levites were the priestly tribe, set apart for service to God and the people. Their role was to lead in worship and teach the law. Following the Levites signifies a return to proper worship and adherence to God's commandments. This action demonstrates a respect for God's ordained order and a desire to align with His purposes.

to Jerusalem
Jerusalem, the city of David, was the spiritual and political center of Israel. It housed the temple, the dwelling place of God's presence. Going to Jerusalem symbolizes a return to the heart of worship and a desire to be near to God. Archaeologically, Jerusalem was a significant city, and its centrality in worship is well-documented in biblical history.

to sacrifice to the LORD
Sacrifice was a fundamental aspect of worship in the Old Testament, representing atonement, thanksgiving, and dedication. The act of sacrificing to the LORD (יְהוָה, Yahweh) was a tangible expression of faith and obedience. It was a means of maintaining the covenant relationship with God and acknowledging His sovereignty.

the God of their fathers
This phrase connects the present generation with their ancestors, highlighting the continuity of faith and the enduring nature of God's promises. It serves as a reminder of the faithfulness of previous generations and the responsibility to uphold that legacy. The "fathers" refer to the patriarchs and leaders who walked with God and set an example for future generations.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, whose reign saw the division of the united kingdom of Israel.

2. Jeroboam
The first king of the northern kingdom of Israel, who led the ten tribes away from the house of David.

3. Levites
The priestly tribe who were responsible for the religious duties and temple services in Israel.

4. Jerusalem
The capital city of Judah, where the temple of the LORD was located and where the true worship of God was centered.

5. Israelites Seeking the LORD
Individuals from various tribes who chose to remain faithful to the worship of the LORD and traveled to Jerusalem to offer sacrifices.
Teaching Points
Faithful Commitment
The Israelites who set their hearts on seeking the LORD demonstrate the importance of a personal commitment to God, even when it requires sacrifice and leaving behind familiar surroundings.

True Worship
The migration to Jerusalem underscores the significance of worshiping God in the manner He has prescribed, highlighting the importance of adhering to biblical principles in worship today.

Spiritual Leadership
The role of the Levites in leading the people to Jerusalem illustrates the impact of godly leadership in guiding others toward true worship and devotion.

Courage in Faith
The decision to follow the Levites to Jerusalem required courage and conviction, reminding believers today to stand firm in their faith amidst societal pressures.

Unity in Diversity
The gathering of individuals from every tribe to worship in Jerusalem reflects the unity that can be found in shared faith and purpose, transcending tribal and cultural divisions.
Bible Study Questions
1. What motivated the Israelites to leave their homes and follow the Levites to Jerusalem, and how can this inspire our own commitment to seeking God today?

2. How does the centralization of worship in Jerusalem relate to the concept of worship in spirit and truth as taught by Jesus in the New Testament?

3. In what ways can we identify and support spiritual leaders who guide us toward true worship and devotion to God?

4. What challenges might we face when choosing to follow God's prescribed ways of worship, and how can we overcome them?

5. How can the unity displayed by the Israelites in seeking the LORD serve as a model for fostering unity within the church today?
Connections to Other Scriptures
1 Kings 12
Provides background on the division of the kingdom and Jeroboam's establishment of alternative worship centers, which led to the migration of faithful Israelites to Judah.

Deuteronomy 12
Discusses the centralization of worship in the place the LORD chooses, which is relevant to the Israelites' journey to Jerusalem.

Psalm 84
Expresses the longing and joy of those who seek to worship in the house of the LORD, reflecting the heart of those who traveled to Jerusalem.

Hebrews 11:6
Emphasizes the importance of faith in seeking God, paralleling the commitment of those who set their hearts on seeking the LORD.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
Fidelity to ConscienceW. Clarkson 2 Chronicles 11:13-18
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Fathers, Fixed, Followed, Giving, Heart, Hearts, Jerusalem, Levites, Offer, Offerings, Sacrifice, Sacrifices, Seek, Seeking, Tribes
Dictionary of Bible Themes
2 Chronicles 11:16

     5015   heart, and Holy Spirit
     6185   imagination, desires
     8160   seeking God

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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