1 Thessalonians 4:9
Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.
Now about brotherly love
The phrase "brotherly love" is translated from the Greek word "philadelphia," which refers to the love shared among siblings. In the context of the early Christian community, this term emphasizes the familial bond that believers are to have with one another. Historically, the early church was known for its radical sense of community and mutual care, which stood in stark contrast to the often fragmented and hierarchical social structures of the Roman Empire. This love is not merely an emotion but a commitment to act in the best interest of fellow believers, reflecting the unity and love within the body of Christ.

you do not need anyone to write to you
Paul acknowledges that the Thessalonians already understand the importance of brotherly love, suggesting that their actions have already demonstrated this virtue. This phrase implies a commendation of their existing behavior and understanding. It also reflects the apostolic confidence in the work of the Holy Spirit among the believers, who guides them into all truth and love. The early church was often characterized by its members' willingness to support one another, even in times of persecution, which was a powerful testimony to the transformative power of the Gospel.

because you yourselves have been taught by God
This phrase highlights the divine origin of their understanding of love. The Greek word "theodidaktos" means "taught by God," indicating that their knowledge and practice of love are not merely human efforts but are inspired and empowered by God Himself. This teaching by God can be understood as the work of the Holy Spirit, who indwells believers and guides them into living out the commandments of Christ. It underscores the belief that true Christian love is a fruit of the Spirit, cultivated by divine influence rather than human instruction alone.

to love one another
The command to "love one another" is central to the teachings of Jesus and is a recurring theme throughout the New Testament. The Greek word for love here is "agapao," which denotes a selfless, sacrificial love that seeks the welfare of others. This love is the hallmark of Christian discipleship, as Jesus stated in John 13:35, "By this everyone will know that you are my disciples, if you love one another." In the historical context of the Thessalonian church, this love would have been a powerful witness to the surrounding pagan culture, demonstrating the transformative impact of the Gospel. The call to love one another is both a command and a privilege, as it allows believers to participate in the divine nature and reflect God's love to the world.

Persons / Places / Events
1. Paul the Apostle
The author of the letter, who is writing to the Thessalonian church to encourage and instruct them in their faith.

2. Thessalonian Church
The recipients of the letter, a group of early Christians in Thessalonica, a city in Macedonia, who are known for their faith and love.

3. God
The ultimate teacher of love, as Paul emphasizes that the Thessalonians have been taught by God Himself to love one another.

4. Brotherly Love (Philadelphia)
The specific type of love Paul refers to, which is characterized by affection and care among believers.

5. Macedonia
The region where Thessalonica is located, significant for its early acceptance of the Gospel and the love demonstrated by its churches.
Teaching Points
Divine Instruction in Love
God Himself is the ultimate teacher of love, and His instruction is evident in the lives of believers.

The Nature of Brotherly Love
Brotherly love (Greek: "philadelphia") is a familial affection that should characterize the relationships within the church.

Love as Evidence of Faith
The love among believers serves as a testimony to their faith and the transformative power of the Gospel.

Encouragement to Continue in Love
Even when love is present, there is always room for growth and deeper expression of love within the community.

Love as a Witness to the World
The love demonstrated by Christians is a powerful witness to the world of God's love and the truth of the Gospel.
Bible Study Questions
1. How does understanding that God Himself teaches us to love one another impact the way we approach relationships within the church?

2. In what ways can we cultivate and demonstrate brotherly love in our local church community?

3. How does the concept of brotherly love in 1 Thessalonians 4:9 connect with Jesus' commandment in John 13:34-35?

4. What are some practical steps we can take to ensure that our love for one another continues to grow and deepen?

5. How can the love we show to fellow believers serve as a witness to those outside the church, and what might be some challenges in doing so?
Connections to Other Scriptures
John 13:34-35
Jesus commands His disciples to love one another, which is a foundational teaching for Christian communities.

1 John 4:7-8
Emphasizes that love comes from God and that everyone who loves is born of God and knows God.

Romans 12:10
Encourages believers to be devoted to one another in love, highlighting the importance of brotherly affection.

Hebrews 13:1
Calls for the continuation of brotherly love among believers, reinforcing its ongoing necessity.

1 Peter 1:22
Speaks of purifying one's soul by obeying the truth, resulting in sincere love for fellow believers.
Love of the BrethrenW.F. Adeney 1 Thessalonians 4:9
Inculcation of Brotherly LoveT. Croskery 1 Thessalonians 4:9, 10
A Lady Once Made a Complaint to Frederick the GreatClerical Library1 Thessalonians 4:9-11
A Lesson for BusybodiesClerical Library1 Thessalonians 4:9-11
A Precept on BusinessJ. Hamilton, D. D.1 Thessalonians 4:9-11
Brotherly LoveW. Jay.1 Thessalonians 4:9-11
Brotherly Love Divinely TaughtJ. Burns, D. D.1 Thessalonians 4:9-11
Brotherly Love the Proof of a True SanctificationG. Barlow.1 Thessalonians 4:9-11
Brotherly Love the Test of ReligionJ. Parker, D. D.1 Thessalonians 4:9-11
Brotherly Love, the Sham and the RealC. H. Spurgeon.1 Thessalonians 4:9-11
BusinessBp. S. S. Harris.1 Thessalonians 4:9-11
Business LifeJ. O. Dykes, D. D.1 Thessalonians 4:9-11
Christian AdvancementBp. Jewell.1 Thessalonians 4:9-11
Considerations Conducive to the Quiet Minding of Our Own BusinessI. Barrow.1 Thessalonians 4:9-11
Continuance in Brotherly LoveW. Baxendale.1 Thessalonians 4:9-11
Energy of Quiet ForcesAdvanced Textbook of Geology1 Thessalonians 4:9-11
Instances of Brotherly LoveG. Barlow.1 Thessalonians 4:9-11
Love in PracticeC. Simeon.1 Thessalonians 4:9-11
Love One AnotherS. S. Times1 Thessalonians 4:9-11
Moral IncreaseJ. Armstrong, D. D.1 Thessalonians 4:9-11
Of Quietness and Doing Our Own BusinessIsaac Barrow, D. D.1 Thessalonians 4:9-11
Peaceful, Humble ActivityJ. H. Newman, D. D.1 Thessalonians 4:9-11
Practical Brotherly LoveSunday Magazine1 Thessalonians 4:9-11
ProgressT. Guthrie, D. D.1 Thessalonians 4:9-11
Quiet WorkH. J. W. Buxton.1 Thessalonians 4:9-11
Reproof of a BusybodyW. Denton.1 Thessalonians 4:9-11
The Business of LifeD. Thomas, D. D.1 Thessalonians 4:9-11
The Business of LifeE. J. Hardy, M. A.1 Thessalonians 4:9-11
The Christian's GrowthT. Guthrie, D. D.1 Thessalonians 4:9-11
The Dignity of LabourT. Carlyle.1 Thessalonians 4:9-11
The Great Duties of the Christian LifeR. Fergusson.1 Thessalonians 4:9-11
The Importance of Attending to Our Own BusinessBp. Jewell.1 Thessalonians 4:9-11
The Means of Creating and Promoting Brotherly LoveJ. T. Serjeant.1 Thessalonians 4:9-11
The Nature of Brotherly LoveJ. Parker, D. D.1 Thessalonians 4:9-11
The Pacific Spirit Another Proof of a True SanctificationW. Barlow.1 Thessalonians 4:9-11
The Quiet SpiritA. Craig.1 Thessalonians 4:9-11
The Study of Quietness and the Practice of Our Own BusineA. Farindon, B. D.1 Thessalonians 4:9-11
The Unifying Power of Brotherly LoveJ. Hutchinson, D. D.1 Thessalonians 4:9-11
Work Should be WorshipWilliam Grant.1 Thessalonians 4:9-11
The Christian Circle and Accounting by Them that are WithoutR. Finlayson 1 Thessalonians 4:9-12
The Law of LoveB.C. Caffin 1 Thessalonians 4:9-12
People
Paul, Thessalonians
Places
Macedonia, Thessalonica
Topics
Anyone, Anything, Brethren, Brotherhood, Brotherly, Brothers, God-taught, Letter, Love, Loving, Necessary, Subject, Taught, Teaching, Touching, Unnecessary, Writing, Yourselves
Dictionary of Bible Themes
1 Thessalonians 4:9

     5765   attitudes, to people
     7793   teachers
     8203   character
     8210   commitment, to God's people
     8298   love, for one another

1 Thessalonians 4:8-10

     3209   Holy Spirit, and love

1 Thessalonians 4:9-10

     8348   spiritual growth, nature of

Library
Twenty Fifth Sunday after Trinity Living and Dead when Christ Returns.
Text: 1 Thessalonians 4, 13-18. 13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall
Martin Luther—Epistle Sermons, Vol. III

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

April the Tenth Resurrection-Light
"If we believe that Jesus died and rose again...." --1 THESSALONIANS iv. 13-18. That is the eastern light which fills the valley of time with wonderful beams of glory. It is the great dawn in which we find the promise of our own day. Everything wears a new face in the light of our Lord's resurrection. I once watched the dawn on the East Coast of England. Before there was a grey streak in the sky everything was held in grimmest gloom. The toil of the two fishing-boats seemed very sombre. The sleeping
John Henry Jowett—My Daily Meditation for the Circling Year

Chrysostom -- Excessive Grief at the Death of Friends
Chrysostom (that is, "Of the Golden Mouth") was a title given to John, Archbishop of Constantinople. He was born of a patrician family at Antioch about 347, and owed much to the early Christian training of his Christian mother, Anthusa. He studied under Libanius, and for a time practised law, but was converted and baptized in 368. He made a profound study of the Scriptures, the whole of which, it is said, he learned to repeat by heart. Like Basil and Gregory he began his religious life as a hermit
Various—The World's Great Sermons, Volume I

The Relation of the Will of God to Sanctification
"This is the will of God, even your sanctification."--I THESS. iv. 3. "As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy, for I am holy.'"--I PET. i. 15, 16. "Lo, I come to do Thy will, O God. . . . By the which will we are sanctified through the offering of the body of Jesus Christ once for all."--HEB. x. 9, 10. OUR discussion of the will of God landed us--perhaps in rather an unforeseen way--in the great subject of sanctification.
Henry Drummond—The Ideal Life

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Pray Without Ceasing"
Observe, however, what immediately follows the text: "In everything give thanks." When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might
Frederick Temple—Essays and Reviews: The Education of the World

Letter cxix. To Minervius and Alexander.
Minervius and Alexander two monks of Toulouse had written to Jerome asking him to explain for them a large number of passages in scripture. Jerome in his reply postpones most of these to a future time but deals with two in detail viz. (1) "we shall not all sleep but we shall all be changed," 1 Cor. xv. 51; and (2) "we shall be caught up in the clouds," 1 Thes. iv. 17. With regard to (1) Jerome prefers the reading "we shall all sleep but we shall not all be changed," and with regard to (2) he looks
St. Jerome—The Principal Works of St. Jerome

Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT.
Rev. William Evans—The Great Doctrines of the Bible

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

The Epistles of St. Paul
WHEN we pass from primitive Christian preaching to the epistles of St. Paul, we are embarrassed not by the scantiness but by the abundance of our materials. It is not possible to argue that the death of Christ has less than a central, or rather than the central and fundamental place, in the apostle's gospel. But before proceeding to investigate more closely the significance he assigns to it, there are some preliminary considerations to which it is necessary to attend. Attempts have often been made,
James Denney—The Death of Christ

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

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