1 Thessalonians 3:13
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
so that He may establish
The phrase "so that He may establish" indicates a purpose or result. The Greek word for "establish" is "στηρίξαι" (stērizai), which means to make firm or stable. This suggests a divine action where God is actively involved in strengthening the believers' hearts. In a historical context, the early church faced persecution and trials, and this divine establishment was crucial for their perseverance in faith.

your hearts
The "heart" in biblical terms often refers to the center of one's being, encompassing mind, will, and emotions. The Greek word "καρδίας" (kardias) is used here, emphasizing the inner life of the believer. In a conservative Christian perspective, the heart is the seat of spiritual life, and its establishment in faith is essential for living a life pleasing to God.

in blamelessness and holiness
"Blamelessness" and "holiness" are key attributes of Christian character. The Greek word for "blamelessness" is "ἀμέμπτους" (amemptous), meaning without fault or guilt. "Holiness" comes from "ἁγιωσύνη" (hagiosynē), indicating a state of being set apart for God. Historically, these qualities were vital for the Thessalonian believers as they lived in a pagan society, and they remain essential for Christians today as a testimony to the transformative power of the Gospel.

before our God and Father
This phrase underscores the ultimate accountability of believers to God. The Greek preposition "ἐνώπιον" (enōpion) means "in the presence of," highlighting the intimate and personal relationship believers have with God. The dual reference to "God and Father" emphasizes both His sovereignty and His paternal care, reminding believers of their identity as His children.

at the coming of our Lord Jesus
The "coming" refers to the "παρουσία" (parousia), a term used for the second coming of Christ. This was a central hope for the early church, providing encouragement and motivation for holy living. The anticipation of Christ's return is a recurring theme in the New Testament, urging believers to remain vigilant and faithful.

with all His saints
The term "saints" comes from the Greek "ἁγίων" (hagiōn), meaning holy ones. This includes both the living believers and those who have died in Christ. The imagery of Christ returning with His saints provides a powerful picture of the ultimate victory and reunion of the church, both past and present, in the presence of the Lord.

Amen
"Amen" is a Hebrew word meaning "truly" or "so be it." It serves as a strong affirmation of the truths expressed in the verse. In the context of this passage, it reflects the certainty and hope that believers have in the promises of God, encouraging them to live in a manner worthy of their calling.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Thessalonians, providing guidance and encouragement to the early Christian community.

2. Thessalonica
A city in Macedonia where the early church was established, facing persecution and challenges in maintaining their faith.

3. God the Father
The divine being to whom believers are accountable and before whom they are to be blameless and holy.

4. Lord Jesus
The central figure of Christianity, whose second coming is anticipated by believers.

5. Saints
Refers to the holy ones, possibly including both angels and believers who have passed on, who will accompany Jesus at His return.
Teaching Points
The Call to Holiness
Believers are called to live lives of holiness and blamelessness, reflecting the character of God. This involves a daily commitment to spiritual growth and moral integrity.

Anticipation of Christ’s Return
The expectation of Jesus’ second coming should motivate believers to live in a way that honors God, preparing their hearts for His arrival.

Divine Empowerment
It is God who establishes our hearts in holiness. Believers must rely on His strength and grace to live out this calling.

Community of Saints
The reference to "all His saints" reminds us of the communal aspect of faith. We are part of a larger body of believers, both living and departed, who share in this hope.

Accountability Before God
Understanding that we will stand before God the Father encourages a life of accountability and reverence, knowing that our actions and hearts are seen by Him.
Bible Study Questions
1. How does the anticipation of Christ’s return influence your daily decisions and lifestyle?

2. In what ways can you actively pursue holiness in your current circumstances?

3. How does understanding that God establishes our hearts in holiness change your approach to spiritual growth?

4. What role does the community of believers play in helping you live a blameless and holy life?

5. How can you cultivate a deeper sense of accountability to God in your personal and spiritual life?
Connections to Other Scriptures
1 Thessalonians 5:23
This verse also speaks about being sanctified completely and being kept blameless at the coming of Jesus, reinforcing the theme of holiness and preparation for His return.

Philippians 1:10
Paul encourages believers to be pure and blameless for the day of Christ, echoing the call for spiritual readiness.

1 John 3:2-3
Discusses the hope of seeing Jesus and the resulting motivation to purify oneself, aligning with the call to holiness in anticipation of His coming.

Ephesians 5:27
Describes the church as being presented to Christ without stain or wrinkle, emphasizing the goal of holiness.

Jude 1:24
Speaks of God’s ability to keep believers from stumbling and to present them blameless, highlighting divine assistance in achieving holiness.
Divine CultureW.F. Adeney 1 Thessalonians 3:13
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 3:1-13
A Comprehensive Apostolic PrayerG. Barlow.1 Thessalonians 3:11-13
Direction of the Way and Increase in LoveA. Raleigh, D. D.1 Thessalonians 3:11-13
Divine Guidance GuaranteedG. Kingsley, M. A.1 Thessalonians 3:11-13
God Honoured by Seeking His GuidanceJ. Ruskin.1 Thessalonians 3:11-13
God's Guidance to be Sought by PrayerA. Toplady, M. A.1 Thessalonians 3:11-13
Guidance Honestly SoughtJ. Newton.1 Thessalonians 3:11-13
Paul's Ejaculatory PrayerJ. Hutchison, D. D.1 Thessalonians 3:11-13
Prayer About a JourneyR. Fergusson.1 Thessalonians 3:11-13
Prayer to ChristCanon Liddon.1 Thessalonians 3:11-13
St. Paul's Prayer for His ConvertsB.C. Caffin 1 Thessalonians 3:11-13
The Helplessness of Man's Self-GuidanceT. Manton, D. D.1 Thessalonians 3:11-13
The Mysteriousness and Methods of God's GuidanceJ. Parker, D. D.1 Thessalonians 3:11-13
The Right and the Wrong Way of Seeking God's GuidanceJ. Spencer.1 Thessalonians 3:11-13
Christian Love1 Thessalonians 3:12-13
Missionary LoveJ. Harding, M. A.1 Thessalonians 3:12-13
The Abounding of CharityW. B. Pope, D. D.1 Thessalonians 3:12-13
The Apostle's Prayer for the Progressive Sanctification of the ThessaloniansT. Croskery 1 Thessalonians 3:12, 13
The Effect of Love on Universal HolinessC. Simeon, M. A.1 Thessalonians 3:12-13
The Holiness ToneH. W. Beecher.1 Thessalonians 3:12-13
The Savour of Christian Holiness1 Thessalonians 3:12-13
People
Paul, Thessalonians, Timotheus, Timothy
Places
Athens, Thessalonica
Topics
Blame, Blameless, Build, Characters, Christ, Confirming, Establish, Establishing, Faultlessly, Free, Hearts, Holiness, Holy, Ones, Order, Presence, Saints, Sanctification, Sin, Stablish, Strong, Thus, Unblamable, Unblameable
Dictionary of Bible Themes
1 Thessalonians 3:13

     1065   God, holiness of
     2565   Christ, second coming
     4113   angels, agents of judgment
     5201   accusation
     5396   lordship, of Christ
     6115   blame
     6163   faults
     6660   freedom, through Christ
     7028   church, life of
     8106   assurance, nature of
     8201   blamelessness
     8203   character
     8244   ethics, and grace
     8271   holiness, purpose
     8278   innocence, teaching on
     8413   edification

1 Thessalonians 3:11-13

     7027   church, purpose

Library
Whether the Movement of the Saints Will be Instantaneous?
Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum
Saint Thomas Aquinas—Summa Theologica

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858):
Philip Schaff—History of the Christian Church, Volume I

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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