1 Samuel 9:9
(Formerly in Israel, a man on his way to inquire of God would say, "Come, let us go to the seer." For the prophet of today was formerly called the seer.)
Formerly in Israel
This phrase sets the historical context, indicating a past tradition in Israel. The Hebrew word for "formerly" is "לְפָנִים" (lefaním), which means "before" or "in the past." This suggests a time when the practices and terminologies were different, highlighting the evolving nature of religious practices and language in Israel's history.

when a man went to inquire of God
The act of inquiring of God reflects a deep-seated tradition of seeking divine guidance. The Hebrew root "דָּרַשׁ" (darash) means "to seek" or "to inquire." This underscores the importance of seeking God's will and wisdom, a practice that remains central to the faith journey of believers today.

he would say, 'Come, let us go to the seer,'
The term "seer" is translated from the Hebrew word "רֹאֶה" (ro'eh), which means "one who sees." This indicates a person with the ability to perceive divine revelations or visions. The invitation "Come, let us go" suggests a communal approach to seeking divine insight, emphasizing the collective nature of worship and inquiry in ancient Israel.

for the prophet of today
The word "prophet" comes from the Hebrew "נָבִיא" (navi), which means "spokesperson" or "one who is called." This highlights the role of prophets as God's messengers, tasked with conveying His words to the people. The transition from "seer" to "prophet" reflects a shift in how these individuals were perceived and their roles understood.

was formerly called the seer
This phrase reiterates the change in terminology from "seer" to "prophet." It suggests a development in the understanding and function of these spiritual leaders. The continuity of divine communication, despite changes in terminology, reassures believers of God's unchanging nature and His ongoing desire to guide His people.

Persons / Places / Events
1. Samuel
A significant prophet in Israel who anointed the first two kings, Saul and David. He is a central figure in the transition from the period of the judges to the monarchy.

2. Seer
An earlier term for a prophet, indicating one who sees visions or has insight into God's will. This term highlights the role of prophets as intermediaries between God and His people.

3. Prophet
A spokesperson for God, conveying His messages to the people. The transition from "seer" to "prophet" reflects a shift in how these individuals were perceived and their roles in society.

4. Israel
The nation chosen by God, often seeking guidance through prophets. This verse provides historical context for how the Israelites sought divine direction.

5. Inquire of God
The act of seeking God's guidance or revelation, often through a prophet or seer. This practice underscores the importance of divine direction in the lives of the Israelites.
Teaching Points
Understanding the Role of Prophets
Prophets serve as God's messengers, providing guidance and revelation. Recognizing their role helps us appreciate the importance of seeking God's will.

Historical Context of Divine Guidance
The transition from "seer" to "prophet" reflects changes in how God's guidance was perceived. Understanding this helps us see the continuity of God's communication with His people.

Seeking God's Will Today
While we may not have seers or prophets in the same way, we can seek God's guidance through prayer, Scripture, and the counsel of mature believers.

The Importance of Spiritual Insight
Just as seers had insight into God's will, we are called to seek spiritual discernment through the Holy Spirit.

God's Faithfulness in Communication
God consistently communicates with His people, whether through prophets in the past or through His Word and Spirit today.
Bible Study Questions
1. How does the role of a "seer" in ancient Israel compare to the role of a prophet today, and what can we learn from this about seeking God's guidance?

2. In what ways can we "inquire of God" in our daily lives, and how does this practice impact our decision-making?

3. How does understanding the historical context of prophets enhance our reading of the Old Testament?

4. What are some modern-day equivalents to the role of a prophet, and how can we discern true spiritual insight?

5. How can we apply the principle of seeking divine guidance to specific situations in our lives, and what Scriptures support this practice?
Connections to Other Scriptures
1 Samuel 3:20
Establishes Samuel as a prophet recognized throughout Israel, emphasizing the role of prophets in guiding the nation.

2 Kings 17:13
Highlights the role of prophets in warning Israel and Judah, showing the continuity of prophetic ministry.

Amos 3:7
Affirms that God reveals His plans through His prophets, reinforcing the importance of seeking divine guidance.

Acts 13:1
Mentions prophets in the early church, indicating the ongoing role of prophetic ministry in guiding God's people.
A Choice Young ManWayland Hoyt.1 Samuel 9:9
Men of Great StatureRaymond's Lincoln.1 Samuel 9:9
PerplexityB. Dale 1 Samuel 9:9
Saul: a ShipwreckA. Whyte, D. D.1 Samuel 9:9
The Choice Young ManF. A. Forrest, M. A.1 Samuel 9:9
The Choice Young ManPhillip Brooks.1 Samuel 9:9
The Ruin of a Choice Young ManW. Williams.1 Samuel 9:9
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
Saul Among the ProphetsJ. Parker, D. D.1 Samuel 9:6-10
Saul Brought to SamuelW. G. Blaikie, D. D.1 Samuel 9:6-10
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Beforetime, Counsel, Directions, Earlier, Former, Formerly, Inquire, Named, Past, Prophet, Seek, Seer, Spake, Spoke, Thus, To-day
Dictionary of Bible Themes
1 Samuel 9:5-10

     7447   slavery, in OT

1 Samuel 9:6-10

     8129   guidance, examples
     8648   enquiring of God

1 Samuel 9:8-9

     7781   seer

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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