1 Samuel 8:8
Just as they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you.
They are doing to you
This phrase indicates a direct action against Samuel, the prophet and judge of Israel. The Hebrew root for "doing" is "עָשָׂה" (asah), which means to act or to make. This suggests a deliberate and ongoing behavior by the Israelites. Historically, this reflects the pattern of Israel's behavior towards God's appointed leaders, often marked by rebellion and disobedience. The Israelites' actions towards Samuel mirror their actions towards God, highlighting a consistent pattern of resistance to divine authority.

as they have done to Me
Here, God equates the Israelites' treatment of Samuel with their treatment of Himself. The phrase underscores the personal nature of Israel's rebellion. The Hebrew word for "done" is again "עָשָׂה" (asah), emphasizing the continuity of their actions. This reflects a deep-seated issue within the hearts of the Israelites, where their rejection of God's representatives is tantamount to rejecting God Himself. It serves as a reminder of the covenant relationship between God and Israel, which they continually breach.

from the day I brought them up out of Egypt
This phrase recalls the Exodus, a foundational event in Israel's history. The Hebrew word for "brought up" is "עָלָה" (alah), meaning to ascend or to bring up. This event is a testament to God's deliverance and faithfulness. However, it also marks the beginning of Israel's cycle of rebellion. The historical context here is crucial; despite witnessing God's mighty acts, the Israelites frequently turned away from Him. This serves as a sobering reminder of human forgetfulness and ingratitude.

until this day
This phrase indicates the persistence of Israel's rebellion. The Hebrew word for "day" is "יוֹם" (yom), which can mean a literal day or an extended period. The use of "until this day" suggests that the pattern of disobedience has been unbroken. It highlights the enduring patience and long-suffering nature of God, who continues to bear with His people despite their repeated failures.

forsaking Me
The word "forsaking" comes from the Hebrew "עָזַב" (azab), meaning to leave or abandon. This is a strong term that conveys a complete turning away from God. It reflects a conscious decision by the Israelites to reject their covenant relationship with God. This act of forsaking is not just a passive drifting away but an active choice to pursue other allegiances, which is a grave sin in the biblical narrative.

and serving other gods
The phrase "serving other gods" is a direct violation of the first commandment. The Hebrew word for "serving" is "עָבַד" (avad), which means to work or to worship. This indicates that the Israelites were not merely neglecting God but were actively engaging in the worship of idols. Historically, this was a common temptation for Israel, surrounded by nations with polytheistic practices. This phrase serves as a warning against idolatry and the dangers of syncretism, urging believers to remain faithful to the one true God.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a leader who was instrumental in transitioning Israel from a theocracy to a monarchy.

2. Israelites
The people of Israel who demanded a king to rule over them, rejecting God's direct rule.

3. God
The sovereign Lord who brought the Israelites out of Egypt and established a covenant with them.

4. Egypt
The land from which God delivered the Israelites, symbolizing bondage and oppression.

5. Other gods
The false deities that the Israelites turned to, representing their unfaithfulness and idolatry.
Teaching Points
The Danger of Forsaking God
Just as the Israelites turned away from God to serve other gods, we must be vigilant in our faith to avoid idolatry in any form, whether it be materialism, power, or other distractions.

The Consequences of Rejecting Divine Leadership
Israel's demand for a king was a rejection of God's direct rule. We must recognize the importance of submitting to God's authority in our lives rather than seeking worldly solutions.

The Faithfulness of God Despite Human Unfaithfulness
Despite Israel's repeated failures, God remained faithful to His covenant. This reminds us of God's steadfast love and mercy, encouraging us to return to Him when we stray.

Learning from History
The history of Israel serves as a warning and a lesson for us today. We should learn from their mistakes and strive to remain faithful to God.

The Importance of Spiritual Leadership
Samuel's role as a prophet and judge highlights the need for godly leadership. We should pray for and support leaders who seek to follow God's will.
Bible Study Questions
1. How does the pattern of Israel's unfaithfulness in 1 Samuel 8:8 reflect in our own lives today, and what steps can we take to remain faithful to God?

2. In what ways do we, like the Israelites, sometimes reject God's leadership in favor of worldly solutions? How can we realign our priorities?

3. How does understanding God's faithfulness, despite Israel's repeated failures, encourage us in our personal walk with Him?

4. What modern "gods" or idols might we be tempted to serve, and how can we guard against this in our daily lives?

5. How can we support and encourage spiritual leaders in our communities to ensure they remain faithful to God's calling?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites turned to idol worship shortly after being delivered from Egypt, parallels their ongoing pattern of forsaking God.

Judges 2:11-19
Describes the cycle of sin, oppression, repentance, and deliverance that characterized Israel's history, highlighting their repeated unfaithfulness.

Deuteronomy 31:16-18
God foretells Israel's future unfaithfulness and idolatry, which is fulfilled in their demand for a king in 1 Samuel 8.
BriberyT. De Witt Talmage.1 Samuel 8:1-8
Parental TrialsR. Steel.1 Samuel 8:1-8
Political CorruptionHomiletic Review1 Samuel 8:1-8
The Minister's FamilyR. Steel.1 Samuel 8:1-8
A King Instead of a GodG. B. Ryley.1 Samuel 8:4-20
Asking for a KingMonday Club Sermons1 Samuel 8:4-20
Asking for a KingG. C. Heckman, D. D.1 Samuel 8:4-20
Demand for the Tangible and VisibleA. Maclaren, D. D.1 Samuel 8:4-20
Israel Asking for a KingM. Lucas.1 Samuel 8:4-20
Making a KingJ. Parker, D. D.1 Samuel 8:4-20
Political TransitionsJ. S. Exell, M. A.1 Samuel 8:4-20
The Disaffected PeopleR. Steel.1 Samuel 8:4-20
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
Prayer Answered Under ProtestC. S. Robinson, D. D.1 Samuel 8:7-9
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Acting, Bringing, Day-in, Deeds, Egypt, Forsake, Forsaken, Forsaking, Gods, Gods-so, Serve, Served, Serving, Till, Turning, Wherewith, Works, Worshipping
Dictionary of Bible Themes
1 Samuel 8:1-8

     7735   leaders, political

1 Samuel 8:4-9

     5366   king

1 Samuel 8:7-8

     5889   ingratitude
     8841   unfaithfulness, to people

1 Samuel 8:7-9

     5548   speech, divine

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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