1 Samuel 8:15
He will take a tenth of your grain and grape harvest and give it to his officials and servants.
He will take a tenth
The phrase "He will take a tenth" refers to the practice of tithing, which was a common requirement in ancient Israel. The Hebrew word for "tenth" is "ma'aser," which traditionally refers to the portion of one's produce or income given to God. However, in this context, it is not a voluntary offering to God but a compulsory tax imposed by a king. This reflects a shift from the theocratic leadership under judges to a monarchical system, where the king has the authority to levy taxes. Theologically, this serves as a warning about the potential burdens of human governance compared to divine rule.

of your grain and grape harvest
The "grain and grape harvest" represents the basic sustenance and economic resources of the Israelites. Grain and grapes were staples in the diet and economy of ancient Israel, symbolizing both daily provision and prosperity. The Hebrew words "dagan" (grain) and "tirosh" (new wine or grape harvest) indicate the fruits of the land that God had promised to His people. The taking of these resources by a king underscores the loss of personal freedom and the encroachment on God's provision, as the king would now have control over what was once directly given by God.

and give it to his officials and servants
This phrase highlights the redistribution of resources from the common people to the ruling class. The Hebrew word for "officials" is "sarim," which can mean princes, leaders, or commanders, while "servants" is "avadim," referring to those who serve the king. This redistribution indicates the establishment of a bureaucratic system that supports the king's administration. Historically, this reflects the centralization of power and the creation of a governmental structure that requires resources to maintain. Spiritually, it serves as a caution against the allure of human leadership that can lead to exploitation and inequality, contrasting with God's just and equitable rule.

Persons / Places / Events
1. Samuel
The last judge of Israel, who served as a prophet and leader. He was instrumental in transitioning Israel from a theocracy to a monarchy.

2. Israelites
The people of Israel who demanded a king to rule over them, desiring to be like other nations.

3. King
The future monarch that the Israelites requested, which would lead to the anointing of Saul as the first king of Israel.

4. Officials and Servants
The individuals who would benefit from the king's rule, receiving portions of the people's produce and wealth.

5. Tithing
The practice of giving a tenth, which in this context, is taken by the king for his own purposes, contrasting with the tithe given to God.
Teaching Points
Understanding Authority
Recognize the implications of earthly authority and the potential for misuse of power, as seen in the king's taking of resources.

God's Sovereignty vs. Human Leadership
Reflect on the Israelites' desire for a king and how it reflects a shift from reliance on God's direct rule to human governance.

Stewardship and Giving
Consider the biblical principle of tithing and how it is meant to honor God, contrasting with the king's appropriation for personal gain.

Consequences of Choices
Acknowledge the long-term effects of the Israelites' choice to have a king, leading to both positive and negative outcomes in their history.

Trust in God's Provision
Encourage reliance on God's provision rather than human systems, understanding that God is the ultimate provider and sustainer.
Bible Study Questions
1. How does the request for a king in 1 Samuel 8 reflect the Israelites' relationship with God at that time?

2. In what ways does the concept of tithing in 1 Samuel 8:15 differ from the biblical principle of giving to God?

3. How can we apply the lessons from Samuel's warning about kingship to our understanding of modern leadership and authority?

4. What are the potential dangers of prioritizing human leadership over divine guidance, as seen in the Israelites' demand for a king?

5. How can we ensure that our stewardship of resources aligns with God's intentions, rather than being influenced by worldly systems?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage outlines God's guidelines for a king in Israel, emphasizing the king's role and limitations, contrasting with the warnings given by Samuel.

1 Samuel 8:10-18
Samuel's warning to the Israelites about the consequences of having a king, including the taking of their resources and labor.

Malachi 3:8-10
Discusses the concept of tithing to God, contrasting with the king's taking of a tenth for his own use.

Matthew 22:21
Jesus' teaching on giving to Caesar what is Caesar's and to God what is God's, highlighting the distinction between earthly and divine obligations.
A King Instead of a GodG. B. Ryley.1 Samuel 8:4-20
Asking for a KingMonday Club Sermons1 Samuel 8:4-20
Asking for a KingG. C. Heckman, D. D.1 Samuel 8:4-20
Demand for the Tangible and VisibleA. Maclaren, D. D.1 Samuel 8:4-20
Israel Asking for a KingM. Lucas.1 Samuel 8:4-20
Making a KingJ. Parker, D. D.1 Samuel 8:4-20
Political TransitionsJ. S. Exell, M. A.1 Samuel 8:4-20
The Disaffected PeopleR. Steel.1 Samuel 8:4-20
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Attendants, Chamberlains, Eunuchs, Fruit, Grain, Officers, Officials, Seed, Servants, Tenth, Tithe, Vines, Vineyards, Vintage
Dictionary of Bible Themes
1 Samuel 8:15

     1657   numbers, fractions
     8488   tithing

1 Samuel 8:10-18

     5577   taxation

1 Samuel 8:11-17

     5399   luxury

1 Samuel 8:11-18

     5311   extortion

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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