1 Samuel 28:4
The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa.
The Philistines assembled
The Philistines were a formidable sea-faring people, often at odds with Israel. Their assembly signifies a strategic military maneuver, highlighting their organized and persistent threat to Israel. Historically, the Philistines were known for their advanced iron weaponry and chariots, which gave them a technological edge over the Israelites. This assembly is a prelude to a significant confrontation, underscoring the ongoing struggle between the Israelites and their perennial enemies.

came and camped at Shunem
Shunem was a town in the territory of Issachar, located in the Jezreel Valley. The choice of Shunem as a campsite indicates the Philistines' strategic positioning, as it provided a vantage point over the surrounding areas. Archaeological findings suggest that Shunem was a fertile and prosperous area, making it a valuable location for military encampment. This move by the Philistines would have been intimidating to the Israelites, as it demonstrated the Philistines' intent to penetrate deeper into Israelite territory.

and Saul gathered all Israel
Saul, as the first king of Israel, was responsible for uniting the tribes against common threats. His gathering of "all Israel" reflects his role as a leader and the gravity of the situation. This phrase emphasizes the collective effort required to face the Philistine threat, highlighting the unity and desperation of the Israelites in the face of impending danger. Saul's leadership is put to the test as he attempts to rally his people against a superior foe.

and camped at Gilboa
Mount Gilboa is a mountain range in northern Israel, providing a natural defensive position. The choice of Gilboa for the Israelite camp reflects a strategic decision to utilize the terrain for protection against the Philistine forces. Historically, Gilboa is significant as the site of Saul's final battle, marking a turning point in Israel's history. The location serves as a backdrop for the unfolding drama of Saul's reign and the transition to David's kingship. The mention of Gilboa foreshadows the tragic events that will soon transpire, serving as a somber reminder of the consequences of disobedience and the importance of faithfulness to God.

Persons / Places / Events
1. Philistines
A significant enemy of Israel during the time of Saul and David. They were a powerful and organized group known for their military prowess.

2. Shunem
A town in the territory of Issachar, located in the Jezreel Valley. It served as the encampment site for the Philistine army.

3. Saul
The first king of Israel, anointed by Samuel. At this point in the account, Saul is facing a crisis of leadership and faith.

4. Israel
The nation chosen by God, consisting of the twelve tribes. They are gathered under Saul's leadership to face the Philistine threat.

5. Gilboa
A mountain range in northern Israel where Saul and his army camped. It is significant as the site of Saul's eventual downfall.
Teaching Points
The Consequences of Fear and Disobedience
Saul's fear of the Philistines and his disobedience to God lead to his downfall. Fear can paralyze us and lead us away from God's will.

The Importance of Seeking God’s Guidance
Unlike Saul, who sought guidance from a medium, we are called to seek God's wisdom through prayer and His Word.

The Reality of Spiritual Warfare
The physical battle between Israel and the Philistines reflects the spiritual battles we face. We must be equipped with the armor of God (Ephesians 6).

Leadership and Responsibility
Saul's failure as a leader highlights the importance of godly leadership and the responsibility leaders have to seek and follow God's direction.

Trusting in God’s Sovereignty
Despite the dire circumstances, God’s plan is sovereign. We can trust that He is in control, even when situations seem bleak.
Bible Study Questions
1. How does Saul's response to the Philistine threat differ from David's response to Goliath in 1 Samuel 17, and what can we learn from this contrast?

2. In what ways can fear impact our decision-making, and how can we combat fear with faith according to biblical principles?

3. Reflect on a time when you faced a "Philistine" in your life. How did you seek God's guidance, and what was the outcome?

4. How does the account of Saul at Gilboa challenge us to evaluate our own leadership or influence in our communities and families?

5. Considering the spiritual battles we face today, how can Ephesians 6:10-18 equip us to stand firm in our faith?
Connections to Other Scriptures
1 Samuel 17
The earlier confrontation between David and Goliath, a Philistine, highlights the ongoing conflict between Israel and the Philistines.

Judges 6-7
The account of Gideon, who also faced a formidable enemy with God's guidance, contrasts with Saul's lack of divine direction.

Psalm 23
David's psalm of trust in God, which contrasts with Saul's fear and lack of faith in this passage.

2 Samuel 1
The aftermath of the battle at Gilboa, where David laments the death of Saul and Jonathan, showing the personal and national consequences of this conflict.
Darkening. Shadows of RetributionB. Dale 1 Samuel 28:1-6
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Assembled, Camp, Camped, Collected, Encamp, Encamped, Forces, Gathered, Gathereth, Gilboa, Gilbo'a, Got, Israelites, Philistines, Pitched, Position, Positions, Saul, Shunem, Themselves
Dictionary of Bible Themes
1 Samuel 28:3-9

     4906   abolition

1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-6

     4912   chance

1 Samuel 28:4-7

     8129   guidance, examples

1 Samuel 28:4-12

     5837   disguise

1 Samuel 28:4-20

     8160   seeking God

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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