1 Samuel 23:12
So David asked, "Will the citizens of Keilah surrender me and my men into the hand of Saul?" "They will," said the LORD.
Then David asked
This phrase highlights David's consistent reliance on divine guidance. The Hebrew root for "asked" is "שָׁאַל" (sha'al), which implies seeking counsel or inquiring earnestly. David's approach to God in prayer reflects his humility and recognition of God's sovereignty. In a historical context, David's life was marked by constant threats, and his dependence on God for direction was crucial for his survival and leadership.

Will the citizens of Keilah surrender me and my men
The term "surrender" comes from the Hebrew "סָגַר" (sagar), meaning to close or deliver up. This reflects the precariousness of David's situation. Keilah, a fortified city, had just been saved by David from the Philistines, yet the loyalty of its citizens was uncertain. This phrase underscores the theme of human betrayal and the fickle nature of political alliances, which is a recurring theme in David's life.

into the hand of Saul?
The "hand" in Hebrew, "יָד" (yad), often symbolizes power or control. Saul, the reigning king, was in relentless pursuit of David, viewing him as a threat to his throne. This phrase captures the tension between David and Saul, a significant narrative in 1 Samuel, illustrating the struggle between God's anointed king and the people's choice.

And the LORD said
This phrase emphasizes the direct communication between God and David. The Hebrew "אָמַר" (amar) for "said" indicates a declaration or authoritative statement. It reflects the intimate relationship David had with God, where he received clear and direct answers to his inquiries. This divine interaction is a testament to God's involvement in the lives of those He chooses to lead His people.

They will surrender you
God's response is straightforward and prophetic. The certainty of the phrase, "They will surrender you," highlights God's omniscience and the inevitability of His will. Despite David's recent victory for Keilah, the citizens' decision to betray him serves as a reminder of the transient nature of human loyalty and the ultimate reliability of God's guidance. This moment foreshadows the trials David would face and the faith he would need to maintain in God's plan for his life.

Persons / Places / Events
1. David
The anointed future king of Israel, who is currently fleeing from King Saul. David is seeking God's guidance in his decisions.

2. Keilah
A city in Judah that David had just saved from the Philistines. Despite his recent help, the citizens are willing to betray him to Saul.

3. Saul
The current king of Israel, who is pursuing David out of jealousy and fear of losing his throne.

4. The LORD
God, who communicates directly with David, providing him with guidance and insight into the hearts of the people of Keilah.

5. Abiathar the Priest
He is with David and has brought the ephod, which David uses to inquire of the LORD.
Teaching Points
Seeking God's Guidance
David's inquiry of the LORD highlights the importance of seeking divine guidance in our decisions. We should prioritize prayer and scripture in our decision-making processes.

Understanding Human Nature
The willingness of Keilah's citizens to betray David reminds us of the fickle nature of human loyalty. We should place our ultimate trust in God, who is unchanging.

God's Omniscience
God's response to David shows His complete knowledge of future events and human hearts. We can find comfort in knowing that God is aware of all circumstances and outcomes.

Courage in Adversity
Despite the threat of betrayal, David continues to act courageously. We are called to stand firm in our faith, even when facing potential betrayal or adversity.

The Role of Community
Abiathar's presence with the ephod signifies the importance of having a faith community that supports us in seeking God's will.
Bible Study Questions
1. How does David's approach to seeking God's guidance in 1 Samuel 23:12 challenge or affirm your current decision-making process?

2. Reflect on a time when you felt betrayed or let down by others. How can David's experience with the citizens of Keilah inform your response to such situations?

3. In what ways can you cultivate a deeper trust in God's omniscience and guidance in your life, as demonstrated by David?

4. How does the presence of Abiathar and the ephod in this account highlight the importance of community in your spiritual journey?

5. Consider the connection between 1 Samuel 23:12 and Proverbs 3:5-6. How can you apply the principle of trusting in the LORD with all your heart in a current situation you are facing?
Connections to Other Scriptures
Psalm 54
This Psalm is traditionally linked to the events at Keilah, where David expresses his trust in God amidst betrayal.

1 Samuel 23:2-4
Earlier in the chapter, David inquires of the LORD about attacking the Philistines, showing his consistent reliance on God's guidance.

Proverbs 3:5-6
This passage emphasizes trusting in the LORD with all your heart and not leaning on your own understanding, which David exemplifies.

Matthew 10:16-23
Jesus speaks about being wise and discerning, as David had to be when dealing with the people of Keilah.
The Men of KeilahW. Aitken, M. A.1 Samuel 23:12
Answers to PrayerD. Fraser 1 Samuel 23:1-12
The Training in the WildernessH. E. Stone.1 Samuel 23:4-26
People
Abiathar, Ahimelech, David, Jonathan, Maon, Saul, Ziphites
Places
Arabah, Engedi, Gibeah, Hachilah, Horesh, Jeshimon, Keilah, Maon, Rock of Escape, Ziph
Topics
Citizens, David, Deliver, Keilah, Kei'lah, Possessors, Saul, Shut, Surrender
Dictionary of Bible Themes
1 Samuel 23:7-13

     5817   conspiracies

1 Samuel 23:9-13

     5088   David, character

1 Samuel 23:10-13

     1020   God, all-knowing

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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