1 Samuel 20:14
And as long as I live, treat me with the LORD's loving devotion, that I may not die,
And as long as I live
This phrase underscores the temporal nature of human life and the urgency of the request being made. In the Hebrew text, the phrase reflects a plea for ongoing kindness and loyalty during the speaker's lifetime. The speaker, Jonathan, is aware of the fragility of life and the importance of securing a promise of protection and kindness from David. This reflects a deep understanding of covenant relationships in ancient Israel, where life was often uncertain, and alliances were crucial for survival.

treat me
The Hebrew root here is "עָשָׂה" (asah), which means to do, make, or act. Jonathan is asking David to actively demonstrate kindness and loyalty. This is not a passive request but a call for deliberate and consistent action. In the context of their covenant, it emphasizes the importance of actions over mere words, reflecting the biblical principle that faith and love are demonstrated through deeds.

with the LORD’s loving devotion
The term "loving devotion" is translated from the Hebrew word "חֶסֶד" (chesed), which is a rich and multifaceted term often rendered as lovingkindness, mercy, or steadfast love. It is a key attribute of God’s character, reflecting His covenantal faithfulness and mercy. Jonathan is invoking the highest standard of loyalty and kindness, one that mirrors God’s own covenantal love. This highlights the spiritual depth of Jonathan's request, as he seeks a relationship with David that reflects divine principles.

that I may not die
This phrase reveals the gravity of Jonathan's situation and the potential danger he faces. In the historical context, Jonathan is aware of the political tensions and the threat to his life due to his father Saul's animosity towards David. The plea for life is not just a personal request but also a recognition of the precariousness of his position. It underscores the seriousness of the covenant between Jonathan and David, as it involves life-and-death stakes. This reflects the biblical theme of seeking refuge and protection under God’s covenant, trusting in His provision and care through human relationships.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. He is the speaker in this verse, expressing his desire for David's continued loyalty and kindness.

2. David
The future king of Israel, anointed by Samuel, and a man after God's own heart. He is the recipient of Jonathan's request for loving devotion.

3. Saul
The first king of Israel and Jonathan's father, who becomes increasingly hostile towards David, seeing him as a threat to his throne.

4. Covenant
The solemn agreement between Jonathan and David, which is central to this chapter. It is a commitment of mutual loyalty and protection.

5. Loving Devotion (Hebrew: "chesed")
A key theme in this verse, referring to steadfast love, kindness, and loyalty, often used to describe God's covenantal love.
Teaching Points
The Importance of Covenant Loyalty
Just as Jonathan and David made a covenant, we are called to be faithful in our commitments to others, reflecting God's faithfulness to us.

Reflecting God's Loving Devotion
"Chesed" is a model for our relationships. We should strive to show steadfast love and kindness, mirroring the divine love we receive.

Trusting in God's Protection
Jonathan's request for loving devotion is rooted in trust. We, too, can trust in God's protection and provision, even in uncertain times.

Friendship and Sacrifice
Jonathan's willingness to protect David, even at personal risk, teaches us about the sacrificial nature of true friendship.

Legacy of Faithfulness
Our actions, like David's later kindness to Mephibosheth, can leave a lasting legacy of faithfulness and love for future generations.
Bible Study Questions
1. How does the concept of "chesed" in 1 Samuel 20:14 challenge us to reflect God's love in our relationships today?

2. In what ways can we demonstrate covenant loyalty in our friendships and commitments?

3. How does Jonathan's request for loving devotion from David inspire us to trust in God's protection and provision?

4. What are some practical ways we can show sacrificial love and kindness to others, as Jonathan did for David?

5. How can the legacy of faithfulness seen in David and Jonathan's relationship influence our actions towards others, especially in times of conflict or uncertainty?
Connections to Other Scriptures
Genesis 21:23
The concept of covenant loyalty is echoed in the agreement between Abraham and Abimelech, emphasizing the importance of faithfulness in relationships.

2 Samuel 9:1
David's later actions towards Jonathan's son, Mephibosheth, demonstrate his commitment to the covenant of loving devotion he made with Jonathan.

Psalm 136
This psalm repeatedly highlights God's "chesed" (loving devotion), illustrating the enduring and faithful nature of God's love, which Jonathan seeks from David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
A Covenant of FriendshipB. Dale 1 Samuel 20:11-23
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Alive, Death, Die, Killed, Kind, Kindness, Love, Loving, Lovingkindness, Loyal, O, Shew, Yet
Dictionary of Bible Themes
1 Samuel 20:14

     8291   kindness

1 Samuel 20:1-42

     5086   David, rise of

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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