1 Samuel 20:11
"Come," he replied, "let us go out to the field." So the two of them went out into the field,
“Come,” he replied,
This phrase indicates an invitation and a response. Jonathan, the son of King Saul, is speaking to David. The context is a secretive and urgent conversation due to the tension between David and Saul. Jonathan's invitation suggests a level of trust and urgency. In biblical narratives, invitations often precede significant revelations or actions, as seen in other instances like Jesus inviting His disciples to follow Him.

“let us go out to the field.”
The field represents a place of privacy and safety away from the prying eyes of Saul's court. Fields in ancient Israel were often used for private conversations, as they were open spaces away from the city. This setting is significant as it allows Jonathan and David to speak freely. The field can also symbolize a place of testing and decision, much like the wilderness experiences of biblical figures such as Moses and Jesus.

So the two of them went out into the field,
This action demonstrates the mutual trust and commitment between Jonathan and David. Their relationship is a profound example of covenant friendship, which is a recurring theme in Scripture. The act of going out together signifies unity and shared purpose. This moment foreshadows the loyalty and sacrifice that Jonathan will show towards David, even at the cost of his own future as heir to the throne. It also prefigures the sacrificial love of Christ, who calls His followers into a relationship of trust and commitment.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. Known for his loyalty and integrity, Jonathan plays a crucial role in protecting David from Saul's wrath.

2. David
The future king of Israel, anointed by Samuel. At this point in the account, David is fleeing from King Saul, who seeks to kill him out of jealousy and fear of losing his throne.

3. The Field
A place of privacy and safety where Jonathan and David can speak freely without fear of being overheard or interrupted. It symbolizes a place of refuge and trust.

4. Saul
The first king of Israel, whose jealousy and paranoia lead him to seek David's life. Though not directly mentioned in this verse, his actions are the backdrop for the events.

5. Covenant
The underlying theme of this passage is the covenant of friendship and loyalty between Jonathan and David, which is reaffirmed in the field.
Teaching Points
The Value of True Friendship
Jonathan and David's relationship exemplifies the biblical ideal of friendship, characterized by loyalty, sacrifice, and mutual support.

Courage in Adversity
Jonathan's willingness to meet David in the field, despite the danger posed by Saul, teaches us about the courage required to stand by our convictions and support those we love.

The Importance of Covenants
The covenant between Jonathan and David is a reminder of the importance of keeping our promises and commitments, especially in our relationships.

Seeking Refuge in God
Just as the field provided a place of safety for Jonathan and David, we are reminded to seek refuge in God during times of trouble.

Discernment and Wisdom
Jonathan's actions demonstrate the need for discernment and wisdom in navigating complex relationships and situations.
Bible Study Questions
1. How does the friendship between Jonathan and David challenge our understanding of loyalty and sacrifice in our own relationships?

2. In what ways can we seek out "fields" of refuge and safety in our spiritual lives when facing adversity?

3. How does the covenant between Jonathan and David reflect the nature of our covenant relationship with God through Christ?

4. What practical steps can we take to demonstrate courage and integrity in our relationships, as Jonathan did?

5. How can we apply the principles of discernment and wisdom from this passage to our daily decision-making processes?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the initial bond and covenant between Jonathan and David, highlighting the depth of their friendship.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is evident in Jonathan's actions towards David.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, which parallels Jonathan's willingness to risk his life for David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
A Covenant of FriendshipB. Dale 1 Samuel 20:11-23
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
David, Field, Jonathan, Let's, Open
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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