1 Samuel 18:11
and he hurled it, thinking, "I will pin David to the wall." But David eluded him twice.
And he hurled it
The phrase "And he hurled it" refers to King Saul's action of throwing a spear. The Hebrew root for "hurled" is "שָׁלַךְ" (shalach), which means to throw or cast. This action is not just physical but symbolic of Saul's growing animosity and jealousy towards David. In the historical context, the act of throwing a spear was a common method of attack or execution, indicating Saul's intent to harm David. This moment marks a significant escalation in Saul's hostility, driven by fear and envy of David's rising popularity and God's favor upon him.

thinking, 'I will pin David to the wall.'
The word "thinking" reveals Saul's internal motivation and premeditated intent. The Hebrew word "אָמַר" (amar) often translates to "said" or "thought," indicating a deliberate decision. Saul's thought, "I will pin David to the wall," shows his desire to eliminate David as a threat. The imagery of pinning to the wall suggests a violent and final act, reflecting Saul's desperation and loss of control. Historically, walls in ancient Israelite homes were made of stone or mud-brick, making the act of pinning someone to a wall a forceful and deadly intention.

But David eluded him twice
The phrase "But David eluded him twice" highlights David's agility and God's providential protection over him. The Hebrew root for "eluded" is "סָבַב" (sabab), meaning to turn or go around, suggesting David's quick reflexes and awareness. The fact that David eluded Saul "twice" emphasizes the repeated nature of Saul's attempts and David's consistent ability to escape. This not only underscores David's physical prowess but also God's intervention in preserving David's life. Scripturally, this moment foreshadows the ongoing conflict between Saul and David, where David's reliance on God continually delivers him from harm.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is increasingly consumed by jealousy and fear of David, who is gaining favor with the people and the Lord.

2. David
A young shepherd who has been anointed by Samuel to be the next king of Israel. He is known for his faithfulness to God and his victory over Goliath. David is serving in Saul's court and has become a successful military leader.

3. The Spear
A weapon used by Saul in an attempt to kill David. This act symbolizes Saul's growing hostility and paranoia.

4. The Wall
Represents the physical space of Saul's court where David serves. It also symbolizes the barrier between Saul's intentions and God's protection over David.

5. Elusion
David's ability to escape Saul's attempts on his life, demonstrating God's providential care and David's wisdom in navigating dangerous situations.
Teaching Points
Jealousy and Its Consequences
Saul's jealousy leads to destructive behavior. Believers are encouraged to guard their hearts against jealousy, which can lead to sin and broken relationships.

God's Protection
Despite Saul's attempts to harm David, God protects him. This reminds us of God's sovereignty and His ability to protect His people from harm.

Responding to Hostility
David's response to Saul's aggression is marked by restraint and wisdom. Believers can learn to respond to hostility with grace and trust in God's justice.

The Danger of Unchecked Emotions
Saul's unchecked anger and fear lead to irrational actions. Christians are called to submit their emotions to the Holy Spirit for guidance and control.

Faithfulness in Adversity
David remains faithful to God and his duties despite Saul's hostility. This teaches us the importance of remaining steadfast in our faith during trials.
Bible Study Questions
1. How does Saul's jealousy of David reflect the dangers of allowing envy to take root in our hearts, and what steps can we take to prevent this in our own lives?

2. In what ways does God's protection of David encourage us to trust in His sovereignty over our own circumstances?

3. How can David's response to Saul's aggression inform our approach to dealing with difficult relationships or hostile environments?

4. What are some practical ways we can submit our emotions to the Holy Spirit to avoid the destructive consequences seen in Saul's life?

5. How can we remain faithful to God and our responsibilities when facing adversity, as David did in Saul's court? Consider other biblical examples of faithfulness in trials.
Connections to Other Scriptures
1 Samuel 16:14
This verse describes how the Spirit of the Lord departed from Saul, and an evil spirit tormented him, setting the stage for his erratic behavior towards David.

Psalm 59
Traditionally attributed to David during this period of his life, this psalm reflects his trust in God's deliverance from his enemies.

Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, which can be seen in David's later interactions with Saul, where he refrains from harming him.
David's Life At CourtB. Dale 1 Samuel 18:1-30
EnvyB. Dale 1 Samuel 18:6-16
Cruelty of EnvyPlutarch.1 Samuel 18:9-30
David's Enemy -- SaulT. H. Hanna, D. D.1 Samuel 18:9-30
Envy the Parent of Crime1 Samuel 18:9-30
Jealousy Denies Justice to OthersH. O. Mackay.1 Samuel 18:9-30
Looking for the Black SideW. Hoyt, D. D.1 Samuel 18:9-30
Pride of RivalryFroude's Caesar.1 Samuel 18:9-30
Saul's Evil EyeG. T. Coster.1 Samuel 18:9-30
The Discipline of an Anointed ManJ. Parker, D. D.1 Samuel 18:9-30
The Great PersecutionP. Richardson. B. A.1 Samuel 18:9-30
The Wicked Jealous of the GoodJ. T. Woodhouse.1 Samuel 18:9-30
Tyranny of SelfH. O. Mackay.1 Samuel 18:9-30
Anger Leads to Crime1 Samuel 18:10-11
Harp and JavelinT. De Witt Talmage.1 Samuel 18:10-11
People
Adriel, David, Jonathan, Merab, Michal, Saul
Places
Jerusalem
Topics
Aside, Avoided, Balancing, Blow, Cast, Casteth, David, Eluded, Escaped, Evaded, Got, Hurled, I'll, Javelin, Pin, Pinning, Presence, Round, Saul, Saying, Smite, Spear, Stepped, Threw, Turneth, Twice, Wall
Dictionary of Bible Themes
1 Samuel 18:6-12

     5890   insecurity

1 Samuel 18:6-15

     5965   temperament

1 Samuel 18:8-11

     5568   suffering, causes

1 Samuel 18:9-11

     4133   demons, possession by

1 Samuel 18:9-12

     5086   David, rise of

1 Samuel 18:10-11

     4132   demons, malevolence
     5422   musicians

Library
A Soul's Tragedy
'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played,
Alexander Maclaren—Expositions of Holy Scripture

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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