Then Saul clothed David in his own tunic, put a bronze helmet on his head, and dressed him in armor. Then SaulThe mention of Saul here is significant as it highlights the authority and position of the first king of Israel. Saul, chosen by God but later rejected due to disobedience, represents the human inclination to rely on worldly power and appearances. His actions in this verse reflect a reliance on conventional methods of warfare, which contrasts with David's faith-based approach. Historically, Saul's reign was marked by a struggle between human authority and divine will, a theme that resonates throughout the narrative of 1 Samuel. clothed David The act of clothing David is symbolic of an attempt to impose the king's identity and methods onto the young shepherd. In Hebrew culture, clothing often represented one's status and role. By clothing David, Saul is trying to equip him with the tools of a warrior, yet this act also foreshadows the inadequacy of human solutions in the face of divine plans. David's later rejection of this armor underscores the theme that God equips those He calls in His own way, not necessarily through human means. in his own tunic The tunic, a basic garment worn by men of the time, signifies Saul's personal approach to battle. It is noteworthy that Saul offers his own tunic, indicating a personal investment in David's success. However, this also highlights the limitations of Saul's understanding of God's power. The tunic, while a symbol of Saul's identity, is not suitable for David, who is called to fight in the strength of the Lord rather than in the trappings of human authority. put a bronze helmet on his head The bronze helmet is a piece of military equipment that signifies protection and preparedness for battle. Bronze, a durable metal, was commonly used in ancient warfare. This detail emphasizes the conventional wisdom of the time, which equated physical armor with security. However, the narrative challenges this notion by showing that true protection comes from God. The helmet, while protective, is ultimately unnecessary for David, who relies on spiritual rather than physical armor. and dressed him in armor The armor represents the full array of human defenses and strategies. In the context of ancient Israel, armor was a symbol of strength and military might. Yet, this verse sets the stage for a profound lesson: God's ways are not man's ways. David's eventual decision to shed the armor illustrates a pivotal biblical truth—that faith and reliance on God surpass all human efforts and preparations. This moment foreshadows the victory that comes not through might, but through faith and divine intervention. Persons / Places / Events 1. SaulThe first king of Israel, chosen by God but later rejected due to disobedience. In this passage, he attempts to equip David with his own armor. 2. DavidA young shepherd who would later become the king of Israel. Known for his faith in God, he is about to face Goliath, the Philistine giant. 3. ArmorRepresents human methods and reliance on physical strength and protection. Saul's armor symbolizes the king's attempt to prepare David for battle in a conventional manner. 4. Tunic and Bronze HelmetPart of the traditional armor of a warrior, indicating readiness for battle. Saul's offering of his own tunic and helmet to David signifies an attempt to transfer his own authority and protection. 5. Battle with GoliathThe impending confrontation between David and Goliath, which is a pivotal moment in David's life and a demonstration of faith over fear. Teaching Points Reliance on God Over Human MethodsDavid's refusal of Saul's armor teaches us to trust in God's provision and strength rather than relying solely on human solutions. Authenticity in Our CallingJust as David chose not to wear Saul's armor, we should embrace our unique gifts and callings rather than trying to fit into someone else's mold. Spiritual PreparednessThe account encourages believers to equip themselves with spiritual armor, as described in Ephesians 6, to face life's battles. Courage in FaithDavid's courage to face Goliath without conventional armor is a testament to the power of faith and trust in God. Leadership and InfluenceSaul's attempt to dress David in his armor can be seen as a lesson in leadership, highlighting the importance of empowering others to be themselves rather than imposing our ways on them. Bible Study Questions 1. What does Saul's attempt to dress David in his armor reveal about his understanding of battle and leadership? 2. How does David's choice to reject the armor relate to the concept of spiritual warfare as described in Ephesians 6:10-18? 3. In what ways can we apply the lesson of relying on God's strength rather than human methods in our daily lives? 4. How does David's authenticity in facing Goliath challenge us to embrace our unique gifts and callings? 5. Reflect on a time when you faced a "giant" in your life. How did your faith influence your approach to the situation? Connections to Other Scriptures Ephesians 6:10-18This passage discusses the "Armor of God," emphasizing spiritual readiness and reliance on God's strength rather than physical armor. 2 Corinthians 10:3-4Highlights the difference between worldly weapons and divine power, reinforcing the idea that spiritual battles require spiritual tools. Psalm 20:7Contrasts trust in chariots and horses with trust in the name of the Lord, paralleling David's reliance on God rather than Saul's armor. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Apparel, Armed, Armor, Brass, Bronze, Clad, Clothe, Clothed, Clotheth, Clothing, Coat, Corselet, David, Dress, Dressed, Garments, Head-dress, Helmet, Mail, Metal, Robe, Saul, Tunic, WarDictionary of Bible Themes 1 Samuel 17:38 4312 bronze 5209 armour 5237 breastplate 5259 coat 5480 protection 1 Samuel 17:20-51 5658 boys 1 Samuel 17:32-47 8024 faith, and blessings 1 Samuel 17:32-54 5086 David, rise of 1 Samuel 17:34-50 8202 boldness 1 Samuel 17:34-51 5088 David, character 1 Samuel 17:36-40 8421 equipping, physical 1 Samuel 17:38-50 4366 stones 5597 victory, act of God Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:38 NIV1 Samuel 17:38 NLT1 Samuel 17:38 ESV1 Samuel 17:38 NASB1 Samuel 17:38 KJV
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