And David was the youngest. The three oldest had followed Saul, And David was the youngestThe Hebrew word for "youngest" is "קָטָן" (qatan), which can mean small, insignificant, or least in terms of age or status. In the context of David's life, this phrase highlights the theme of God choosing the seemingly insignificant to accomplish His purposes. David, though the youngest and least likely in human eyes, was chosen by God to be king. This reflects a recurring biblical theme where God often selects the humble and lowly to fulfill His divine plans, as seen with other figures like Joseph and Gideon. It serves as a reminder that God's criteria for selection are not based on human standards but on His sovereign will and purpose. The three oldest had followed Saul The phrase "had followed Saul" indicates a commitment and allegiance to the king, which was a significant duty and honor in ancient Israel. The Hebrew root for "followed" is "הָלַךְ" (halak), meaning to walk or go after. This implies that David's older brothers were part of Saul's army, engaged in the ongoing conflict with the Philistines. Historically, serving in the king's army was a prestigious role, often reserved for those of age and stature. This context sets the stage for David's later actions, contrasting the conventional expectations of military service with David's unexpected rise to prominence. It underscores the biblical narrative that God often works through unexpected means and individuals to achieve His purposes, challenging societal norms and expectations. Persons / Places / Events 1. DavidThe youngest son of Jesse, later anointed as the king of Israel. Known for his faith, courage, and leadership, David is a central figure in this chapter as he prepares to face Goliath. 2. JesseDavid's father, a Bethlehemite, who had eight sons. Jesse's lineage is significant as it connects to the genealogy of Jesus Christ. 3. SaulThe first king of Israel, chosen by God but later rejected due to disobedience. Saul's reign is marked by his struggle with David's rising popularity. 4. The Three Oldest SonsEliab, Abinadab, and Shammah, who followed Saul into battle against the Philistines. Their presence highlights the contrast between their military experience and David's youthful courage. 5. The Battle with the PhilistinesA significant event where the Israelites, led by Saul, face the Philistine army, including the giant Goliath. This battle sets the stage for David's rise to prominence. Teaching Points God's Choice is Not Limited by Human StandardsDavid's selection as king, despite being the youngest, reminds us that God often chooses the unlikely to fulfill His purposes. Our age, status, or experience do not limit God's plans for us. Faithfulness in Small Things Prepares Us for Greater ResponsibilitiesDavid's faithfulness in tending sheep prepared him for greater challenges. We should be diligent in our current responsibilities, trusting that God is preparing us for future roles. Courage Comes from Trust in God, Not Human StrengthDavid's courage to face Goliath was rooted in his trust in God, not in his own abilities. We are encouraged to rely on God's strength in our battles. Family Dynamics and God's PlanThe dynamics between David and his brothers illustrate that God's plans can transcend family expectations and rivalries. We should seek God's will above familial pressures. Leadership is Defined by Character, Not PositionDavid's rise to leadership was marked by his character and heart for God, not his position or title. True leadership is about serving others and honoring God. Bible Study Questions 1. How does David's position as the youngest son influence our understanding of God's criteria for leadership? Reflect on other biblical figures who were unlikely leaders. 2. In what ways can we be faithful in our current roles, like David was with his sheep, to prepare for future opportunities God may have for us? 3. How can we cultivate a heart of courage and trust in God when facing our own "giants" or challenges in life? 4. What lessons can we learn from the family dynamics between David and his brothers, and how can we apply these lessons to our own family relationships? 5. How does David's account encourage us to redefine leadership in our own lives, focusing on character and service rather than titles or positions? Consider how this perspective aligns with Jesus' teachings on leadership. Connections to Other Scriptures 1 Samuel 16This chapter provides context for David's anointing by Samuel, establishing his divine selection as king despite being the youngest and seemingly least significant. Psalm 78:70-72These verses reflect on God's choice of David, emphasizing his humble beginnings and his heart for God, which prepared him for leadership. Matthew 1:1-6The genealogy of Jesus Christ, which includes David, highlighting the fulfillment of God's promises through David's lineage. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Army, David, Eldest, Followed, Oldest, Saul, Saul's, YoungestDictionary of Bible Themes 1 Samuel 17:11 5916 pessimism 8722 doubt, nature of 8726 doubters 8754 fear 1 Samuel 17:4-11 5086 David, rise of 1 Samuel 17:8-11 8401 challenges 1 Samuel 17:10-11 8713 discouragement Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:14 NIV1 Samuel 17:14 NLT1 Samuel 17:14 ESV1 Samuel 17:14 NASB1 Samuel 17:14 KJV
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