1 Samuel 16:3
Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate."
Then invite Jesse to the sacrifice
The directive to "invite Jesse" is significant in the context of divine selection and the unfolding of God's plan. Jesse, the father of David, represents the lineage through which God would establish the Davidic covenant, ultimately leading to the birth of Jesus Christ. The Hebrew root for "invite" (קָרָא, qara) implies a calling or summoning, which in this context is not merely a social invitation but a divine appointment. The "sacrifice" here is a communal and religious event, underscoring the sacredness of the occasion. Historically, sacrifices were central to Israelite worship, serving as a means of atonement and communion with God. This invitation sets the stage for a pivotal moment in Israel's history, where God’s choice of a king is revealed.

and I will show you what you are to do
This phrase highlights the necessity of divine guidance in the fulfillment of God's purposes. The Hebrew verb "show" (רָאָה, ra'ah) conveys the idea of seeing or perceiving, suggesting that God will provide Samuel with insight and understanding. This underscores the theme of reliance on God’s wisdom rather than human judgment. In the broader biblical narrative, this reflects the principle that God’s ways and thoughts are higher than ours (Isaiah 55:8-9). Samuel, as a prophet, is reminded that his role is to be obedient and attentive to God’s instructions, trusting in His sovereign plan.

You are to anoint for Me
The act of anointing is rich with theological significance. The Hebrew word for "anoint" (מָשַׁח, mashach) is the root of the term "Messiah," meaning "the anointed one." Anointing with oil was a symbolic act of consecration, setting someone apart for a holy purpose. In this context, it signifies God’s choice and empowerment of a leader. The phrase "for Me" emphasizes that the anointing is done on behalf of God, indicating divine ownership and authority. This prefigures the ultimate anointing of Jesus Christ, the Messiah, who fulfills the roles of prophet, priest, and king.

the one I indicate
The selection of "the one I indicate" underscores the sovereignty and omniscience of God. The Hebrew verb "indicate" (אָמַר, amar) can also mean to say or declare, suggesting a clear and authoritative communication from God. This highlights the theme of divine election, where God chooses according to His purposes and not by human criteria. In the historical context, David, the youngest and seemingly least likely of Jesse’s sons, is chosen, illustrating that God looks at the heart rather than outward appearances (1 Samuel 16:7). This principle is echoed throughout Scripture, reminding believers that God’s choices often defy human expectations and wisdom.

Persons / Places / Events
1. Samuel
A prophet of God who is tasked with anointing the next king of Israel. He is obedient to God's instructions despite the potential danger from King Saul.

2. Jesse
The father of David, residing in Bethlehem. He is invited to the sacrifice as part of God's plan to reveal His chosen king.

3. Bethlehem
A small town in Judah, significant as the birthplace of David and later, Jesus Christ. It is the setting for this pivotal event in Israel's history.

4. Anointing
A ceremonial act of consecration, symbolizing God's choice and empowerment. Samuel is instructed to anoint the one God indicates, marking divine selection and blessing.

5. God's Guidance
The event underscores God's sovereign choice and guidance in leadership, emphasizing His control over Israel's future.
Teaching Points
Obedience to God's Instructions
Samuel's willingness to follow God's command despite personal risk teaches us the importance of obedience in our walk with God.

God's Sovereignty in Leadership
The anointing of David illustrates that God is in control of leadership and chooses according to His purposes, not human expectations.

The Importance of Spiritual Discernment
Samuel's task required discernment to recognize God's chosen one, reminding us to seek God's guidance in our decisions.

God's Use of the Humble and Unlikely
David, a young shepherd, was chosen over his brothers, teaching us that God often uses those who seem least likely by human standards.

Trust in God's Timing and Plan
The process of anointing David, who would not become king immediately, encourages us to trust in God's timing and plan for our lives.
Bible Study Questions
1. How does Samuel's obedience to God's instructions in 1 Samuel 16:3 challenge us in our own faith journey?

2. In what ways does the setting of Bethlehem in this passage foreshadow future biblical events, and how does this enhance our understanding of God's plan?

3. Reflect on a time when you had to rely on spiritual discernment. How can Samuel's example guide you in seeking God's direction?

4. How does the concept of anointing in this passage relate to the New Testament understanding of being chosen and set apart by God?

5. What lessons can we learn from God's choice of David about valuing inner character over outward appearances in our relationships and leadership roles?
Connections to Other Scriptures
1 Samuel 9:16
This verse describes God's previous instruction to Samuel to anoint Saul as king, highlighting the continuity of God's guidance in leadership transitions.

Psalm 78:70-72
These verses reflect on God's choice of David, a shepherd, to lead His people, emphasizing God's criteria for leadership based on the heart rather than outward appearance.

Acts 13:22
This New Testament reference to David as a man after God's own heart connects to the theme of divine selection and approval.
David's ReignD. Fraser 1 Samuel 16:1-23
People
Abinadab, David, Eliab, Jesse, Samuel, Saul, Shammah
Places
Bethlehem, Gibeah, Ramah
Topics
Anoint, Anointed, Cause, Clear, Designate, Hast, Holy, Indicate, Invite, Jesse, Offering, Oil, Present, Sacrifice, Speak
Dictionary of Bible Themes
1 Samuel 16:3

     8125   guidance, promise

1 Samuel 16:1-12

     1020   God, all-knowing

1 Samuel 16:1-13

     5086   David, rise of
     5366   king
     6622   choice
     7735   leaders, political

Library
The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Joy of a Good Conscience
The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say
Thomas A Kempis—Imitation of Christ

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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