1 Samuel 15:30
"I have sinned," Saul replied. "Please honor me now before the elders of my people and before Israel. Come back with me, so that I may worship the LORD your God."
I have sinned
This phrase is a confession from Saul, acknowledging his disobedience to God's command. The Hebrew word for "sinned" is "חָטָא" (chata), which means to miss the mark or to err. In the biblical context, sin is not just a moral failing but a breach of covenant with God. Saul's admission is significant, yet it lacks the depth of true repentance, as his concern seems more about his reputation than genuine remorse.

Saul replied
Saul's response is crucial in understanding his character. Throughout 1 Samuel, Saul is portrayed as a king who struggles with obedience and humility. His reply here is indicative of his pattern of behavior—acknowledging wrongdoing but failing to fully submit to God's authority. This moment is pivotal as it reflects Saul's internal conflict and his inability to fully align with God's will.

Please honor me now
The plea for honor reveals Saul's preoccupation with his status and image. The Hebrew word for "honor" is "כָּבֵד" (kaved), which can mean to be heavy or weighty, often used to describe glory or respect. Saul's request underscores his desire for human approval over divine approval, highlighting a key flaw in his leadership and spiritual life.

before the elders of my people
The elders were leaders and respected figures within the Israelite community. Saul's concern about his standing before them indicates his fear of losing political power and influence. Historically, the elders played a crucial role in decision-making and governance, and Saul's appeal to them shows his reliance on human structures rather than divine guidance.

and before Israel
Israel, as a nation, was God's chosen people, and Saul's kingship was meant to serve under God's authority. His desire to maintain honor before Israel reflects his understanding of the importance of public perception. However, it also reveals a disconnect between his role as king and his responsibility to lead the people in faithful obedience to God.

Come back with me
Saul's request for Samuel to return with him is an attempt to regain legitimacy and support. Samuel, as a prophet, represented God's voice, and his presence would signal divine approval. This request highlights Saul's dependence on external validation rather than seeking reconciliation with God.

so that I may worship
Worship in the Hebrew context, "שָׁחָה" (shachah), involves bowing down or prostrating oneself, signifying submission and reverence. Saul's desire to worship is more about ritual compliance than heartfelt devotion. True worship requires a contrite heart, which Saul seems to lack, as his focus remains on appearances.

the LORD your God
The phrase "the LORD your God" is telling, as Saul refers to God as Samuel's God rather than his own. This distinction suggests a relational distance between Saul and God, emphasizing his spiritual decline. In the broader biblical narrative, this separation marks a turning point where Saul's kingship is ultimately rejected by God.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this chapter, Saul disobeys God's command to completely destroy the Amalekites and their possessions.

2. Samuel
A prophet and judge of Israel who anointed Saul as king. He delivers God's message of judgment to Saul for his disobedience.

3. The Elders of Israel
Leaders and representatives of the tribes of Israel, whose respect and honor Saul seeks to maintain despite his disobedience.

4. The Amalekites
A people whom God commanded Saul to utterly destroy as a judgment for their past actions against Israel.

5. Worship of the LORD
Saul's request to worship indicates a desire to maintain religious appearances despite his disobedience.
Teaching Points
The Danger of Superficial Repentance
Saul's plea for honor reveals a focus on outward appearances rather than true repentance. True repentance involves a change of heart and turning back to God, not just maintaining one's image.

The Consequences of Disobedience
Saul's disobedience leads to his rejection as king. This teaches us that partial obedience is still disobedience in God's eyes.

The Importance of Godly Leadership
Saul's concern for his reputation over obedience to God highlights the need for leaders to prioritize God's commands over human approval.

Worship with Integrity
Saul's desire to worship while being disobedient serves as a warning that worship must be genuine and from the heart, not just a ritualistic act.

Seeking God's Approval Over Man's
Saul's request for honor from the elders shows a misplaced priority. Believers are called to seek God's approval above all else.
Bible Study Questions
1. How does Saul's request for honor before the elders reflect his priorities, and what can we learn about our own priorities from this?

2. In what ways can we ensure that our repentance is genuine and not just a means to maintain our image?

3. How does Saul's disobedience in 1 Samuel 15 compare to his earlier actions in 1 Samuel 13, and what does this reveal about the nature of sin?

4. How can we apply the lesson of seeking God's approval over man's in our daily lives, especially in positions of leadership or influence?

5. Reflect on a time when you prioritized outward appearances over genuine obedience to God. What steps can you take to align your heart with God's will?
Connections to Other Scriptures
1 Samuel 13
Earlier disobedience of Saul when he offered a burnt offering without waiting for Samuel, showing a pattern of disobedience.

Matthew 15:8-9
Jesus speaks about honoring God with lips while hearts are far from Him, similar to Saul's concern for outward honor over true repentance.

Psalm 51
David's genuine repentance contrasts with Saul's superficial concern for honor, highlighting the importance of a contrite heart.
True and False RepentanceJ. A. Miller.1 Samuel 15:30
Insincere Confession of SinB. Dale 1 Samuel 15:24-31
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Bowed, Elders, Heads, Honor, Honour, Myself, Please, Replied, Return, Sin, Sinned, Turn, Worship, Yet
Dictionary of Bible Themes
1 Samuel 15:29

     1090   God, majesty of
     1105   God, power of
     1150   God, truth of
     1160   God, unchangeable
     1210   God, human descriptions
     1340   consistency
     1461   truth, nature of
     5036   mind, of God
     8214   confidence, basis of
     8715   dishonesty, and God

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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