1 Samuel 15:31
So Samuel went back with Saul, and Saul worshiped the LORD.
So Samuel went back with Saul
This phrase marks a significant moment of reconciliation and obedience, albeit temporary, between the prophet Samuel and King Saul. The Hebrew root for "went back" is "שׁוּב" (shuv), which often implies a return or repentance. In this context, it signifies Samuel's reluctant compliance to Saul's request, despite Saul's disobedience to God's command. Historically, this moment underscores the tension between divine authority and human kingship in Israel. Samuel, as God's prophet, represents divine will, while Saul, as king, embodies the people's choice. This return is not just physical but also symbolic of the complex relationship between God's commands and human leadership.

and Saul worshiped the LORD
The act of worship here is crucial. The Hebrew word for "worshiped" is "שָׁחָה" (shachah), meaning to bow down or prostrate oneself. This physical act of worship indicates Saul's acknowledgment of God's sovereignty, despite his earlier disobedience. It is a moment of outward piety, reflecting a common biblical theme where external acts of worship are not always aligned with internal obedience or faithfulness. Historically, worship in ancient Israel involved sacrifices and rituals, which Saul had failed to perform correctly earlier in the chapter. This act of worship, therefore, is both an attempt at reconciliation with God and a public display of devotion. It serves as a reminder of the importance of aligning one's heart with one's actions in true worship of the LORD.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was a key figure in the transition from the period of the judges to the establishment of the monarchy. He anointed both Saul and David as kings of Israel.

2. Saul
The first king of Israel, Saul was chosen by God but later rejected due to his disobedience. His reign is marked by initial success followed by a tragic decline.

3. Worship
In this context, worship refers to the act of reverence and adoration towards God. Saul's worship here is significant as it follows a moment of disobedience and rejection by God.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

5. Gilgal
A significant location in Israel's history, often associated with renewal and covenant. It is where Saul was confirmed as king and where Samuel confronted him about his disobedience.
Teaching Points
The Importance of Obedience
True worship stems from a heart of obedience. Saul's worship was overshadowed by his disobedience, reminding us that God desires our hearts more than our rituals.

Repentance and Restoration
While Saul's worship was flawed, the act of returning to God is a step towards restoration. We must approach God with genuine repentance to experience true reconciliation.

The Role of Spiritual Leaders
Samuel's role in guiding and confronting Saul highlights the importance of spiritual accountability. We need leaders who will speak truth into our lives, even when it's uncomfortable.

Superficial vs. Genuine Worship
Saul's worship was more about appearance than substance. We must examine our worship practices to ensure they reflect a true devotion to God.

God's Sovereignty and Grace
Despite Saul's failures, God's plan continued through David. This reminds us of God's sovereignty and grace, working through human imperfection to fulfill His purposes.
Bible Study Questions
1. How does Saul's act of worship in 1 Samuel 15:31 reflect his overall relationship with God, and what can we learn from this about the nature of true worship?

2. In what ways does Samuel's response to Saul's disobedience challenge us to consider the role of obedience in our own spiritual lives?

3. How can we ensure that our worship is genuine and not merely a ritualistic practice? Reflect on personal experiences or changes you might need to make.

4. What role do spiritual leaders play in helping us maintain a right relationship with God, and how can we support and pray for them in their ministry?

5. How does the account of Saul and Samuel in 1 Samuel 15 connect with the broader biblical account of God's sovereignty and grace, and how can this understanding impact our daily walk with God?
Connections to Other Scriptures
1 Samuel 15:22-23
These verses highlight the importance of obedience over sacrifice, setting the stage for Saul's rejection as king. Samuel's confrontation with Saul emphasizes that God values obedience more than ritualistic worship.

Psalm 51:16-17
David's psalm of repentance underscores the idea that God desires a contrite heart over mere sacrifices, paralleling the lesson Saul failed to learn.

Matthew 15:8-9
Jesus quotes Isaiah, emphasizing that true worship comes from the heart, not just external actions, which reflects Saul's superficial worship.
Tried Again and RejectedD. Fraser 1 Samuel 15:31
Insincere Confession of SinB. Dale 1 Samuel 15:24-31
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Boweth, Returned, Samuel, Saul, Turneth, Worship, Worshiped, Worshipped
Dictionary of Bible Themes
1 Samuel 15:29

     1090   God, majesty of
     1105   God, power of
     1150   God, truth of
     1160   God, unchangeable
     1210   God, human descriptions
     1340   consistency
     1461   truth, nature of
     5036   mind, of God
     8214   confidence, basis of
     8715   dishonesty, and God

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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