1 Samuel 15:22
But Samuel declared: "Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.
But Samuel declared
The phrase introduces the prophet Samuel, a pivotal figure in Israel's history, serving as a judge, prophet, and leader. His declaration is authoritative, representing God's direct communication to King Saul. Samuel's role as a prophet underscores the importance of divine guidance over human authority, emphasizing that true leadership in Israel is rooted in obedience to God.

Does the LORD delight
The Hebrew root for "delight" (חָפֵץ, chafets) conveys a sense of pleasure or desire. This rhetorical question challenges the assumption that ritualistic practices alone can satisfy God. It invites reflection on the nature of true worship, suggesting that God's pleasure is not in the external acts themselves but in the heart's alignment with His will.

in burnt offerings and sacrifices
These were central elements of Israelite worship, prescribed in the Mosaic Law as means of atonement and fellowship with God. However, the historical context reveals that these practices had become mere rituals for many, devoid of genuine devotion. The emphasis here is on the insufficiency of sacrifices when detached from a life of obedience.

as much as in obeying the voice of the LORD?
The phrase contrasts ritual compliance with heartfelt obedience. The Hebrew word for "obeying" (שָׁמַע, shama) implies listening with the intent to act. This highlights the relational aspect of faith, where hearing God's voice leads to transformative action. Obedience is portrayed as the true measure of faithfulness.

Behold, obedience is better than sacrifice
The word "behold" (הִנֵּה, hinneh) serves as an attention-grabbing device, emphasizing the profound truth that follows. The comparison elevates obedience above ritual, suggesting that God values a submissive heart over ceremonial observance. This principle is echoed throughout Scripture, reinforcing the idea that God desires a relationship characterized by trust and submission.

and attentiveness is better than the fat of rams
"Attentiveness" (קָשַׁב, qashab) implies a focused, intentional listening. The "fat of rams" represents the choicest part of sacrificial offerings, symbolizing the highest form of ritual worship. The comparison underscores that God prioritizes a heart attuned to His will over the most lavish offerings. This challenges believers to prioritize inner devotion over external displays of piety.

Persons / Places / Events
1. Samuel
A prophet and judge in Israel who anointed the first two kings, Saul and David. He serves as God's spokesperson in this passage, delivering a message of correction to King Saul.

2. Saul
The first king of Israel, chosen by God but later rejected due to his disobedience. In this chapter, Saul fails to fully obey God's command regarding the Amalekites.

3. The LORD (Yahweh)
The covenant God of Israel, who values obedience over ritualistic sacrifices. His character and desires are central to understanding this passage.

4. Burnt Offerings and Sacrifices
Rituals commanded in the Law of Moses, symbolizing atonement and devotion. However, they are not a substitute for genuine obedience to God.

5. Amalekites
A people whom God commanded Saul to completely destroy as an act of divine judgment. Saul's failure to fully carry out this command leads to his rejection as king.
Teaching Points
Obedience Over Ritual
God values our obedience to His commands more than our religious rituals. True worship is demonstrated through a life of obedience.

Attentiveness to God's Voice
Listening and responding to God's guidance is crucial. We must prioritize His instructions over our own desires or traditions.

Heart Condition
God looks at the heart. Our actions should stem from a genuine relationship with Him, not merely external compliance.

Consequences of Disobedience
Saul's account warns us of the serious consequences of disobedience. Partial obedience is still disobedience in God's eyes.

Reflecting Christ's Teachings
Jesus emphasized the importance of mercy and obedience, aligning with the message of 1 Samuel 15:22. Our lives should reflect His teachings.
Bible Study Questions
1. How does Samuel's message to Saul challenge our understanding of religious practices versus genuine obedience to God?

2. In what ways can we ensure that our worship and service to God are rooted in obedience rather than mere ritual?

3. How do the additional scriptures (Psalm 51, Hosea 6, Micah 6, Matthew 9, James 1) reinforce the message of 1 Samuel 15:22?

4. What are some modern-day examples of prioritizing ritual over obedience, and how can we address this in our own lives?

5. How can we cultivate a heart that is attentive and responsive to God's voice in our daily decisions and actions?
Connections to Other Scriptures
Psalm 51:16-17
David acknowledges that God desires a contrite heart over sacrifices, emphasizing inner repentance and obedience.

Hosea 6:6
God expresses His preference for mercy and knowledge of Him over burnt offerings, highlighting the importance of relational obedience.

Micah 6:6-8
The prophet Micah questions what God requires, concluding that justice, mercy, and humility are more important than sacrifices.

Matthew 9:13
Jesus quotes Hosea, teaching that God desires mercy, not sacrifice, reinforcing the principle of obedience and compassion.

James 1:22
James encourages believers to be doers of the word, not just hearers, aligning with the call for obedience in 1 Samuel 15:22.
No True Worship or Service Without an Obedient HeartJ. Slade, M. A.1 Samuel 15:22
ObedienceM. Brokenshire.1 Samuel 15:22
ObedienceG. Dawson, M. A.1 Samuel 15:22
Obedience and SacrificeWilliam Knox.1 Samuel 15:22
Obedience and Sacrifice ComparedT. Witherspoon.1 Samuel 15:22
Obedience Better than SacrificeSpurgeon, Charles Haddon1 Samuel 15:22
Obedience Better than SacrificeE. Cooper.1 Samuel 15:22
Obedience Better than SacrificeH. Alford, B. D.1 Samuel 15:22
Obedience Better than SacrificeHomiletic Magazine1 Samuel 15:22
Obedience Better than SacrificeT. D. Jones.1 Samuel 15:22
Of the Duty Which God Requireth of ManT. Boston.1 Samuel 15:22
Sacrifice InterpretedSt. John A. Frere, M. A.1 Samuel 15:22
The Commands of God to be ObeyedJ. Grantham.1 Samuel 15:22
The Principle of ObedienceHomiletic Magazine1 Samuel 15:22
The Supremacy of ObedienceHomiletic Magazine1 Samuel 15:22
The True Spirit of WorshipR. Steel.1 Samuel 15:22
To Obey is Better than SacrificeHomiletic Review1 Samuel 15:22
Willfulness of SaulH. Goodwin, M. A.1 Samuel 15:22
Christian CultureHomiletic Review1 Samuel 15:11-23
Grief Over a Fallen BrotherH. O. Mackay.1 Samuel 15:11-23
Partial Obedience a SinW. Jones.1 Samuel 15:11-23
Samuel's Grief Over SaulHelen Plumptre.1 Samuel 15:11-23
Saul RejectedCharles E. Jefferson.1 Samuel 15:11-23
Saul RejectedMonday Club Sermons1 Samuel 15:11-23
Saul RejectedJ. Parker, D. D.1 Samuel 15:11-23
Saul's Continued DisobedienceJ. A. Miller.1 Samuel 15:11-23
Saul's DethronementHenry W. Bell, M. A.1 Samuel 15:11-23
Saul's Disobedience and RejectionW. G. Craig, D. D.1 Samuel 15:11-23
Showy ProfessionA. Toplady.1 Samuel 15:11-23
The Commission Given to SaulR. G. B. Ryley.1 Samuel 15:11-23
The Self-RighteousW. E. Fetcham.1 Samuel 15:11-23
The Sentence of RejectionB. Dale 1 Samuel 15:22, 23
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Attention, Behold, Better, Burned, Burnt, Burnt-offerings, Delight, Ear, Fat, Hearken, Hearkening, Heed, Listen, Obedience, Obey, Obeying, Offerings, Orders, Pleasure, Rams, Replied, Sacrifice, Sacrifices, Samuel, Sheep, Truly, Voice
Dictionary of Bible Themes
1 Samuel 15:22

     1070   God, joy of
     4681   ram
     5196   voice
     5830   delight
     5858   fat
     5874   happiness
     6027   sin, remedy for
     6603   acceptance, divine
     6616   atonement, in OT
     7021   church, OT anticipations
     7322   burnt offering
     7328   ceremonies
     8315   orthodoxy, in OT
     8330   receptiveness
     8454   obedience, to God
     8617   prayer, effective
     8625   worship, acceptable attitudes
     8628   worship, hindrances
     8737   evil, responses to
     8784   nominal religion

1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:12-26

     5926   rebuke

1 Samuel 15:19-22

     8774   legalism

1 Samuel 15:20-22

     5856   extravagance
     7435   sacrifice, in OT

1 Samuel 15:22-23

     5381   law, letter and spirit
     6222   rebellion, against God
     7316   blood, OT sacrifices

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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