1 Samuel 15:23
For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king."
For rebellion
The Hebrew word for "rebellion" is "meri," which conveys a sense of defiance and insubordination against authority. In the biblical context, rebellion against God is not merely a personal failing but a direct challenge to His divine order. Historically, Israel's repeated rebellions against God led to severe consequences, emphasizing the gravity of such actions. Rebellion is equated with divination, a practice strictly forbidden in Israel, highlighting its severity.

is as the sin of divination
"Divination" in Hebrew is "qesem," referring to the practice of seeking knowledge of the future or the unknown by supernatural means. In ancient Israel, divination was associated with pagan practices and was considered an abomination (Deuteronomy 18:10-12). By equating rebellion with divination, the text underscores the seriousness of turning away from God's commands, likening it to seeking guidance from false and forbidden sources.

and arrogance
The term "arrogance" is translated from the Hebrew word "patsar," which implies presumption and pride. Arrogance in the biblical sense is a self-exaltation that places one's own judgment above God's. This attitude is often condemned in Scripture, as it leads to a hardened heart and a refusal to submit to divine authority. Arrogance is likened to wickedness and idolatry, further illustrating its destructive nature.

is as wickedness and idolatry
"Wickedness" in Hebrew is "aven," which denotes iniquity and moral corruption. "Idolatry" is "teraphim," referring to household gods or idols. The comparison of arrogance to idolatry suggests that placing one's own will above God's is akin to worshiping false gods. Historically, idolatry was a persistent issue for Israel, leading them away from the true worship of Yahweh. This parallel serves as a stark warning against the dangers of pride and self-reliance.

Because you have rejected the word of the LORD
The phrase "rejected the word of the LORD" indicates a deliberate refusal to obey God's commands. The Hebrew word for "rejected" is "ma'as," meaning to despise or refuse. This rejection is not passive but an active choice to disregard divine instruction. Throughout Scripture, the word of the LORD is portrayed as life-giving and authoritative, and rejecting it leads to spiritual and often physical consequences.

He has rejected you as king
The consequence of rejecting God's word is mirrored in God's rejection of Saul as king. The Hebrew word "ma'as" is used again, emphasizing the reciprocal nature of rejection. Saul's disobedience led to his downfall, illustrating the biblical principle that leadership and blessing are contingent upon obedience to God. This serves as a sobering reminder of the importance of faithfulness and submission to divine authority in all aspects of life.

Persons / Places / Events
1. Samuel
The prophet who delivers God's message to Saul. He serves as a judge and prophet in Israel, guiding the people and their leaders according to God's will.

2. Saul
The first king of Israel, anointed by Samuel. His disobedience to God's command leads to his rejection as king.

3. Amalekites
The people whom God commanded Saul to completely destroy as a form of divine judgment for their past sins against Israel.

4. Gilgal
The location where Samuel confronts Saul about his disobedience and delivers God's judgment.

5. The LORD (Yahweh)
The God of Israel, who commands obedience and rejects Saul due to his rebellion and arrogance.
Teaching Points
The Seriousness of Rebellion
Rebellion against God is equated with divination, a grave sin. This highlights the severity of disobedience and the importance of aligning our actions with God's will.

The Dangers of Arrogance
Arrogance is likened to idolatry, suggesting that pride can lead us to place ourselves above God. We must remain humble and recognize God's authority in our lives.

The Consequences of Disobedience
Saul's rejection as king serves as a warning that disobedience to God's word can lead to severe consequences, including the loss of divine favor and position.

The Importance of Obedience
Obedience to God's commands is crucial for maintaining a right relationship with Him. We must strive to listen and act according to His word.

Repentance and Restoration
While Saul's account ends in rejection, the broader biblical account offers hope for repentance and restoration through Christ. We are encouraged to seek forgiveness and realign with God's purposes.
Bible Study Questions
1. How does Saul's rebellion in 1 Samuel 15:23 compare to the original sin in Genesis 3, and what can we learn from these parallels about the nature of sin?

2. In what ways can arrogance manifest in our lives today, and how can we guard against it to maintain humility before God?

3. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of God's expectations?

4. How do the teachings in Proverbs 16:18 and James 4:6 reinforce the message of 1 Samuel 15:23 regarding pride and humility?

5. What steps can we take to ensure that we are obedient to God's word in our daily lives, and how can we encourage others to do the same?
Connections to Other Scriptures
Genesis 3
The original sin of Adam and Eve, which parallels Saul's disobedience, highlighting the consequences of rebelling against God's command.

Proverbs 16:18
This verse speaks about pride leading to destruction, which connects to Saul's arrogance and subsequent downfall.

Isaiah 1:19-20
These verses emphasize the blessings of obedience and the consequences of rebellion, mirroring the message in 1 Samuel 15:23.

James 4:6
This New Testament verse speaks about God opposing the proud but giving grace to the humble, reinforcing the dangers of arrogance.
Discord and HarmonyF. Paget.1 Samuel 15:23
Rebellion Against God All Malignant as WitchcraftS. Clark, D. D.1 Samuel 15:23
Saul RejectedJ. C. Coghlan, D. D.1 Samuel 15:23
Saul's Deserved and Irrevocable DoomR. Steel.1 Samuel 15:23
The Character of SaulH. Alford, B. D.1 Samuel 15:23
Christian CultureHomiletic Review1 Samuel 15:11-23
Grief Over a Fallen BrotherH. O. Mackay.1 Samuel 15:11-23
Partial Obedience a SinW. Jones.1 Samuel 15:11-23
Samuel's Grief Over SaulHelen Plumptre.1 Samuel 15:11-23
Saul RejectedCharles E. Jefferson.1 Samuel 15:11-23
Saul RejectedMonday Club Sermons1 Samuel 15:11-23
Saul RejectedJ. Parker, D. D.1 Samuel 15:11-23
Saul's Continued DisobedienceJ. A. Miller.1 Samuel 15:11-23
Saul's DethronementHenry W. Bell, M. A.1 Samuel 15:11-23
Saul's Disobedience and RejectionW. G. Craig, D. D.1 Samuel 15:11-23
Showy ProfessionA. Toplady.1 Samuel 15:11-23
The Commission Given to SaulR. G. B. Ryley.1 Samuel 15:11-23
The Self-RighteousW. E. Fetcham.1 Samuel 15:11-23
The Sentence of RejectionB. Dale 1 Samuel 15:22, 23
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Arrogance, Arts, Divination, Evil, Giving, Hast, Idolatry, Images, Iniquity, Insubordination, Orders, Pride, Rebellion, Reject, Rejected, Secret, Selfwill, Sin, Stubbornness, Teraphim, Witchcraft, Worship
Dictionary of Bible Themes
1 Samuel 15:23

     5793   arrogance
     6021   sin, nature of
     6231   rejection of God
     6232   rejection of God, results
     8803   pride, evil of

1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:12-26

     5926   rebuke

1 Samuel 15:22-23

     5381   law, letter and spirit
     6222   rebellion, against God
     7316   blood, OT sacrifices

1 Samuel 15:23-26

     1690   word of God

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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