1 Samuel 15:24
Then Saul said to Samuel, "I have sinned; I have transgressed the LORD's commandment and your instructions, because I feared the people and obeyed their voice.
Then Saul said to Samuel
This phrase marks a pivotal moment in the narrative, where Saul, the first king of Israel, directly addresses the prophet Samuel. The Hebrew root for "said" is "אָמַר" (amar), which often signifies a declaration or confession. This moment is significant as it reflects a turning point in Saul's kingship, where he must confront his actions before God's prophet. Historically, Samuel served as a bridge between the period of the judges and the monarchy, and his role as a prophet was to convey God's will to the king. Saul's address to Samuel indicates a recognition of Samuel's authority and the gravity of the situation.

I have sinned
The Hebrew word for "sinned" is "חָטָא" (chata), which means to miss the mark or to err. This admission by Saul is crucial as it acknowledges a moral and spiritual failure. In the conservative Christian perspective, sin is a fundamental concept that denotes a breach in the relationship between humanity and God. Saul's confession is an acknowledgment of his failure to uphold God's standards, which is a necessary step towards repentance, although his subsequent actions reveal the complexity of true repentance.

I have transgressed the LORD’s commandment
The term "transgressed" comes from the Hebrew "עָבַר" (avar), meaning to pass over or to violate. This indicates a deliberate crossing of boundaries set by God. The "LORD’s commandment" refers to the specific instructions given by God, which in this context, were delivered through Samuel. Saul's transgression is not just a personal failure but a direct disobedience to divine authority, highlighting the seriousness of his actions in the theocratic context of Israel, where the king was expected to lead by God's guidance.

and your instructions
Here, Saul acknowledges that he has not only disobeyed God but also Samuel, God's appointed prophet. The Hebrew word for "instructions" is "דָּבָר" (dabar), which can mean word, matter, or thing. This dual acknowledgment of disobedience underscores the importance of prophetic authority in Israel. Samuel's role was to communicate God's will, and Saul's failure to heed his instructions reflects a breakdown in the divinely ordained leadership structure.

because I feared the people
The Hebrew root for "feared" is "יָרֵא" (yare), which can mean to be afraid or to revere. Saul's fear of the people indicates a misplaced priority, valuing human opinion over divine command. This fear reveals a weakness in Saul's character as a leader, where he succumbs to the pressure of popular opinion rather than standing firm in obedience to God. In a conservative Christian view, this serves as a cautionary tale about the dangers of valuing human approval over God's directives.

and obeyed their voice
The word "obeyed" comes from the Hebrew "שָׁמַע" (shama), meaning to hear or listen. In this context, it implies compliance or submission. Saul's choice to obey the people's voice rather than God's command highlights a critical failure in leadership. The "voice" of the people, representing collective opinion, contrasts with the singular, authoritative voice of God. This serves as a reminder of the importance of discerning and prioritizing God's voice above all others, a key tenet in conservative Christian teaching.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this passage, Saul admits his sin of disobedience to God's command.

2. Samuel
A prophet and judge of Israel who anointed Saul as king. He serves as God's messenger, delivering His commands to Saul.

3. The LORD's Commandment
Refers to God's specific instructions to Saul to completely destroy the Amalekites and all they possessed, which Saul failed to fully obey.

4. The People
The Israelites whom Saul feared, leading him to disobey God's command in favor of their desires.

5. Amalekites
A people whom God commanded Saul to destroy completely as a form of divine judgment for their past actions against Israel.
Teaching Points
The Danger of People-Pleasing
Saul's fear of the people's opinion led him to disobey God. We must prioritize God's commands over human approval.

The Importance of Complete Obedience
Partial obedience is still disobedience. Saul's failure to fully carry out God's command serves as a warning to us.

Acknowledging Sin is Not Enough
While Saul admitted his sin, true repentance involves a change of heart and action, not just words.

Leadership Accountability
Leaders are held to a high standard of obedience to God. Saul's failure reminds us of the responsibility that comes with leadership.

The Consequences of Disobedience
Saul's kingdom was ultimately rejected by God due to his disobedience, illustrating the serious consequences of not following God's commands.
Bible Study Questions
1. What specific fears or pressures might lead us to disobey God's commands today, similar to Saul's fear of the people?

2. How can we ensure that our obedience to God is complete and not partial, as seen in Saul's failure?

3. In what ways can we practice true repentance beyond merely acknowledging our sins?

4. How does the account of Saul challenge us to evaluate our own leadership or influence over others?

5. What are some practical steps we can take to prioritize God's approval over the approval of others in our daily lives?
Connections to Other Scriptures
Exodus 17:8-16
This passage recounts the initial conflict between Israel and the Amalekites, setting the stage for God's command to Saul.

Proverbs 29:25
This verse highlights the danger of fearing man over God, which directly relates to Saul's admission of fearing the people.

Acts 5:29
The apostles' declaration to obey God rather than men contrasts with Saul's failure to do so.

Galatians 1:10
Paul speaks about seeking God's approval over man's, which is a principle Saul neglected.
Saul's Excuse for DisobedienceHomiletic Review1 Samuel 15:24
Temporary Religious FeelingSpurgeon, Charles Haddon1 Samuel 15:24
Insincere Confession of SinB. Dale 1 Samuel 15:24-31
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Afraid, Command, Commandment, Feared, Fearing, Hearken, Hearkened, Indeed, Instructions, Listened, Lord's, Obeyed, Orders, Passed, Samuel, Saul, Sin, Sinned, Transgressed, Violated, Voice
Dictionary of Bible Themes
1 Samuel 15:24

     5923   public opinion
     6632   conviction
     8754   fear

1 Samuel 15:12-26

     5926   rebuke

1 Samuel 15:23-26

     1690   word of God

1 Samuel 15:24-25

     5851   excuse
     6740   returning to God

1 Samuel 15:24-26

     6734   repentance, importance

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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